English

    CHAPTER THREE Eligibility of the Candidate for Accepting Devotional Service On account of his association with mahātmās, or great souls one hundred percent engaged in the devotional service of the Lord, one may attain … Read More

      Preface The Nectar of Devotion is a summary study of Bhakti-rasāmṛta-sindhu, which was written in Sanskrit by Śrīla Rūpa Gosvāmī Prabhupāda. He was the chief of the six Gosvāmīs, who were the direct … Read More

    DEDICATION TO THE SIX GOSVĀMĪS OF VṚNDĀVANA   nānā-śāstra-vicāraṇaika-nipuṇau sad-dharma-saṁsthāpakau lokānāṁ hita-kāriṇau tri-bhuvane mānyau śaraṇyākarau rādhā-kṛṣṇa-padāravinda-bhajanānandena mattālikau vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau   “I offer my respectful obeisances unto the six Gosvāmīs, namely, Śrī Sanātana … Read More

    CHAPTER FIFTY Further Analysis of Mixed Rasas As already described, if certain kinds of mellows become mixed and there is a joining of opposite mellows, then the situation is called incompatible. When one is … Read More

    CHAPTER FORTY-SEVEN Compassion and Anger COMPASSION When the ecstasy of devotional service produces some kind of lamentation in connection with Kṛṣṇa, it is called devotional service in compassion. The impetuses for this devotional service … Read More

  CHAPTER FORTY-THREE Parenthood When ecstatic love develops into the relationship of parenthood and becomes steadily established, the relationship is called vātsalya-rasa. The exhibition of this vātsalya-rasa standard of devotional service can be found in the … Read More

        CHAPTER FORTY-ONE Fraternal Devotion When a devotee is permanently situated in devotional service, and by different symptoms of ecstasy he has developed and matured a fraternal mellow or flavor in relationship with … Read More

    CHAPTER THIRTY-NINE Ways of Meeting Kṛṣṇa When Kṛṣṇa and His devotees meet, the meeting is technically called yoga, or linking up with the Lord. Such meetings between Kṛṣṇa and His devotees can be divided … Read More

    तस्मात्त्वमिन्द्रियाण्यादौ नियम्य भरतर्षभ । पाप्मानं प्रजहि ह्येनं ज्ञानविज्ञाननाशनम् ॥ ४१ ॥   tasmāt tvam indriyāṇy ādau niyamya bharatarṣabha pāpmānaṁ prajahi hy enaṁ jñāna-vijñāna-nāśanam   tasmāt — therefore; tvam — you; indriyāṇi — senses; ādau … Read More

  धूमेनाव्रियते वह्निर्यथादर्शो मलेन च । यथोल्बेनावृतो गर्भस्तथा तेनेदमावृत्तम् ॥ ३८ ॥   dhūmenāvriyate vahnir yathādarśo malena ca yatholbenāvṛto garbhas tathā tenedam āvṛtam   dhūmena — by smoke; āvriyate — is covered; vahniḥ — fire; yathā … Read More

    अर्जुन उवाच अथ केन प्रयुक्तोऽयं पापं चरति पूरुषः । अनिच्छन्नपि वार्ष्णेय बलादिव नियोजितः ॥ ३६ ॥   arjuna uvāca atha kena prayukto ’yaṁ pāpaṁ carati pūruṣaḥ anicchann api vārṣṇeya balād iva niyojitaḥ   arjunaḥ … Read More

#BG 3.33   सदृशं चेष्टते स्वस्याः प्रकृतेर्ज्ञानवानपि । प्रकृतिं यान्ति भूतानि निग्रहः किं करिष्यति ॥ ३३ ॥   sadṛśaṁ ceṣṭate svasyāḥ prakṛter jñānavān api prakṛtiṁ yānti bhūtāni nigrahaḥ kiṁ kariṣyati   sadṛśam — accordingly; ceṣṭate — … Read More