It is written in Bhakti-rasamrta-sindhu that even namabhasa destroys all sins and grants liberation. tam nirvyajam bhaja guna-nidhe pavananam sraddha-rajyan-matir atitaram uttamah-sloka-maulim prodyann antah-karana-kuhare hanta yan-nama-bhanor abhaso ‘pi ksapayati maha-pataka-dhvanta-rasim O holder of all good qualities, … Read More
During this process, if a desire for fame arose due to the company of non-devotees, it would lead to kutinati (diplomacy), which as a result leads to the downfall of the devotee. One should therefore … Read More
It is written in Bhakti-rasamrta-sindhu: adau sraddha tatah sadhu-sango ‘tha bhajana-kriya tato ‘nartha-nivrttih syat tato nistha rucis tatah athasaktis tato bhavas tatah premabhyudancati sadhakanam ayam premnah pradurbhave bhavet kramah Pious activities such as serving unknowingly or … Read More
The fifth pair – Hare Rama – represents the taste for pure devotional service together with the remembrance of the holy names according to the prescription of the Siksastaka. The sixth pair – Hare Rama – … Read More
According to Srimad Bhagavatam (11.21.2), the practice of chanting the holy name must be done in this way: sve sve ‘dhikare ya nistha sa gunah parikirtitah viparyayas tu dosah syad ubhayor esa niscayah (33) Stability … Read More
Krishna’s energy known as maya-sakti is simultaneously one and different from Krishna. Maya-sakti arises from internal energy (cit-sakti) but is different from it. The maya-sakti, the shadow of internal energy, works through the three influences of … Read More
False renunciation is prohibited. In Bhakti-rasamrta-sindhu it is written: prapancikataya buddhya hari-sambandhi-vastunah mumuksubhih parityago vairagyam phalgu kathyate When someone is anxious to achieve liberation and renounces things related to the Supreme Personality of God as material, … Read More
The ten offenses during the chanting of the holy name should be canceled. These are described in the Padma Purana, Svarga-khanda: satam ninda namnah paramam aparadham vitanute yatah khyatim yatam katham u sahate tad-vigarham Insulting the … Read More
It is forbidden to offend the sadhus. It is offensive to see a Vaisnava according to material conceptions. The Upadesamrta says (6): drstaih svabhava-janitair vapusas ca dosair na prakrtatvam iha bhakta-janasya pasyet gangambhasam na khalu budbuda-phena-pankair … Read More
Dvitiya-yama Sadhana Bhajana in the morning According to the Skanda Purana, Krishna has invested the holy names with all His powers: dana-vrata-tapas-tirtha-yatradinam ca yah sthitah saktayo devamahatam sarva-papa-harah subhah rajasuyasvamedhanam jnanasyadhyatma-vastunah akrsya harina sarvah sthapitah svesu … Read More
The Bhagavat-nama-kaumudi quotes the Puranas as follows: naktam diva ca gatabhir jita-nidra eko nirvinna iksitapatho mita-bhuk prasantah yady acyute bhagavati sva-mano na sajjen- namani tad rati karani pathed vilajjah If your mind is not fixed on … Read More
In Hari-bhakti-vilasa it is written: tulasi kastha ghatitair manibhir japamalika sarvakarmani sarvesam ipsitartha-phala-prada gopucchasadrsi karya yad va sarpakrtih subha tarjanya na sprsat sutram kampayen na vidhunayet angustha-parva-madhya-stham parivarttam samacaret na sprset vama-hastena kara-bhrastam na karayet bhuktau … Read More
The word rahasyam in this verse has been explained by the acaryas in several ways. Sridhar Svami states that it means bhakti. Jiva Gosvami argues that rahasyam refers to prema-bhakti. The latter explains that after being … Read More
The Vedas describe the truth concerning the holy name with these words from the Rig-vedas: om ity etad brahmin nedistam nama yasmad uccaryamana eva samsara-bhayat tarayati tasmad-ucyate tara iti om asya jananto nama cid-viviktan mahaste … Read More
The chanting of the holy name spreads the moonlight that makes the transcendental lotus of good wishes blossom. In the Prabhasa Khanda it is written: madhura-madhuram etan mangalam mangalanam sakala-nigama-valli-sat-phalam cit-svarupam sakrdapi parigitam sraddhaya helaya va … Read More
