In the Bhagavad-gita, Krishna promises that whoever perfectly and constantly meditates on Him will ultimately come to Him. This is the highest evolution of the liberated soul—direct relationship with Krishna in His own planet.
This is Goloka the spiritual realm. Here in Krishna’s abode all water is nectar, every word is a song, and every step a dance. Far from formless, the spiritual world is the origin of all forms emanating from the supreme form Krishna. All forms here are eternal, fully conscious, and blissful. Krishna is the original form and the human form is the reflection of that form.
Here standing on the bank of the Yamuna river, with the exquisitely beautiful Radha at His side, Krishna smiles and plays His enchanting flute. He appears as the central attractive figure enjoying varieties of divine loving exchange with the whole spiritual world. Every entity in the spiritual world—regardless of its particular form—enjoys full loving reciprocation with Krishna. When the devotees, peacocks, swans and all other living beings hear the sound of Krishna’s transcendental flute they swoon in ecstasy and tears of love fall from their eyes. All souls are potentially capable of reaching this state of love of God and Krishna promises to help those who long for it. Those souls who follow the path of Bhakti Yoga—devotional meditation—will at last evolve their original spiritual bodies. All of us are parts of the Supreme Soul Krishna, who is everlastingly beckoning us to return to His eternal abode.
In the Srimad-Bhagavatam we find descriptions of Lord Krishna’s eternal home, such as this one:
“Goloka, also called Vrindavana, is always full of cows. There are many waterfalls, which are always pouring water, and the sound is so sweet that it covers the sound of the crickets. And because water flows all over, the forest always looks very green and beautiful.
“The inhabitants of Vrindavana are never disturbed by the scorching heat of the sun or high summer temperatures. The lakes of Vrindavana are surrounded by green grasses, and various kinds of lotus flowers bloom there. The air blowing in Vrindavana carries the aromatic pollen of those lotus flowers. When the particles of water from the waves of the Yamuna River, the lakes, and the waterfalls touch the bodies of the inhabitants of Vrindavana, they automatically feel a cooling effect.
“Vrindavana is such a nice place. Flowers are always blooming, and there are even various kinds of decorated deer. Birds are chirping, peacocks are crowing and dancing, and bees are humming. The cuckoos there sing nicely in five kinds of tunes.
“Krishna, the reservoir of pleasure, blowing His flute, accompanied by His elder brother Balarama and the other cowherd boys and the cows, enters the beautiful forest of Vrindavana to enjoy the atmosphere. They walk into the midst of newly grown leaves of trees whose flowers resembled peacock feathers. They are garlanded by those flowers and decorated with saffron chalk. Sometimes they are dancing and singing and sometimes wrestling with one another. While Krishna dances, some of the cowherd boys sing and others play on flutes; some bugle on buffalo horns or clap their hands, praising Krishna, ‘Dear brother, You are dancing very nicely.’ ”
“Vrindavana-dhama is a place of ever-increasing joy. Flowers and fruits of all seasons grow there, and that transcendental land is full of the sweet sound of various birds. All directions resound with the humming of bumblebees, and it is served with cool breezes and the waters of the Yamuna River. Vrindavana is decorated with wish-fulfilling trees wound with creepers and beautiful flowers. Its divine beauty is ornamented with the pollen of red, blue and white lotuses. The ground is made of jewels whose dazzling glory is equal to a myriad of suns rising in the sky at one time. On that ground is a garden of desire trees, which always shower divine love. In that garden is a jeweled temple whose pinnacle is made of rubies. It is decorated with various jewels, so it remains brilliantly effulgent through all seasons of the year. The temple is beautified with bright-colored canopies, glittering with various gems, and endowed with ruby-decorated coverings and jeweled gateways and arches. Its splendor is equal to millions of suns, and it is eternally free from the six waves of material miseries. In that temple there is a great golden throne inlaid with many jewels. In this way one should meditate on the divine realm of the Supreme Lord, Sri Vrindavana-dhama.”
(Gautamiya Tantra 4)
“I worship that transcendental seat, known as Svetadvipa where as loving consorts the Lakshmis, in their unalloyed spiritual essence, practice the amorous service of the Supreme Lord Krishna as their only lover; where every tree is a transcendental purpose-tree; where the soil is the purpose-gem, water is nectar, every word is a song, every gait is a dance, the flute is the favorite attendant, effulgence is full of transcendental bliss and the supreme spiritual entities are all enjoyable and tasty, where numberless milch-cows always emit transcendental oceans of milk; where there is eternal existence of transcendental time, who is ever present and without past or future and hence is not subject to the quality of passing away even for the duration of half a moment. That realm is known as Goloka only to a very few self-realized souls in this world.” (Brahma-samhita, 56)
“I worship Govinda, the primeval Lord, the first progenitor, who is tending cows yielding all desires in abodes built with spiritual gems and surrounded by millions of purpose trees. He is always served with great reverence and affection by hundreds and thousands of goddesses of fortune.” –Sri Brahma-samhita 5.29
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