भवत्यत्यागिनां प्रेत्य न तु सन्न्यासिनां क्वचित् ॥ १२ ॥
tri-vidhaṁ karmaṇaḥ phalam
bhavaty atyāgināṁ pretya
na tu sannyāsināṁ kvacit
aniṣṭam — leading to hell; iṣṭam — leading to heaven; miśram — mixed; ca — and; tri–vidham — of three kinds; karmaṇaḥ— of work; phalam — the result; bhavati — comes; atyāginām — for those who are not renounced; pretya — after death; na — not; tu — but; sannyāsinām — for the renounced order; kvacit — at any time.
For one who is not renounced, the threefold fruits of action – desirable, undesirable and mixed – accrue after death. But those who are in the renounced order of life have no such result to suffer or enjoy.
A person in Kṛṣṇa consciousness acting in knowledge of his relationship with Kṛṣṇa is always liberated. Therefore he does not have to enjoy or suffer the results of his acts after death.
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