At this point, it is fair to ask which books can be accepted as Vedas.
A first division is that there are these two types of texts, called:
– Sruti
– Smriti
The Srutis are the four original Vedas and the Smriti all the literature that comes from them.
Various scholars have divided them into various categories. I’ll propose you two of those.
The first is divided into fifteen sections, which are:
1) Veda
2) Upaveda
3) Vedanga
4) Brahmana
5) Aranyaka
6) Sutra
7) Smriti
8) Upanga
9) Darsana
10) Upanisad
11) Puranas
12) Itihasa
13) Niti
14) The Vaisnava Sampradayas
15) The Parampara Gaudiya
We find a second classification in Chhandogya Upanisad (7.1-3) where Narada Muni asks Sanat Kumara to teach him. Sanat Kumara responds asking Narada to tell him what he knows and whatever he misses he’ll tell him.
Sri Narada Muni said:
“Venerable Sir, I know (adhyemi)
the Rig-Veda,
the Yajur-Veda,
the Sama-Vedas,
the Atharva-Veda which is the fourth,
the epics (the Puranas) and the ancient stories (Itihasa) that are the fifth,
the Veda of the Vedas, that is the grammar,
Pitra Vidya (or Sraddha), the rules of the sacrifices to satisfy the ancestors,
Rashi Vidya, the science of numbers, that is, mathematics,
Bhuta Vidya, the science of evil portents,
Mahakala, the science of time,
Vakyo-Vakya, logic and philosophy,
Kshatra Vidya, the science of war,
Nakshatra Vidya, astronomy and astrology,
Sarpa Vidya, the science of snakes
Ekayatana, ethics and politics,
Nirukta, etymology,
Siksakalpa, ceremonial and prosody,
Fine arts, dancing, vocal and instrumental music.”
Sanat Kumara then taught him Atma-vidya, the science of self.
Narada Muni does not mention other sciences, but we find them in other texts:
Daiva Vidya, nature and environment
Nidhi Vidya, the economy
Deva Jana Vidya, sociology
Mantra Vidya, knowledge of books and
Atma Vidya, spiritual knowledge.
We’ll take the first classification and give some explanation. For obvious reasons, at this time we will not go into any of these in more detail.
The Four Vedas
The four Vedas are:
Rig Veda, which was revealed to Agni
Yajur Veda, which was revealed to Vayu
Sama Veda, which was revealed to Aditya
Atharva Veda, which was revealed to Angira.
They are also called Sruti and Samhitas and deal with a large number of sciences.
The Rig Veda contains a vast knowledge of physical, metaphysical and spiritual nature. It is the greatest amongst the Vedas in terms of content. It contains
10 mandala,
1028 Suktas and10581 Rik Mantra.
The Rig Veda has been translated by various schools in various languages.
The Yajur Veda deals with a number of topics and in particular the conduct in order to reach Moksha, the ultimate goal of life.
It contains:
40 Adhyaya, and
1975 Yaju Mantra.
The Sama Veda deals mainly with that knowledge and activity with which the soul of the human being is lifted from the cycle of life and death. It is dedicated to the worship of the Supreme Lord, the manifestation of his powers and the way of disciplines for spiritual advancement.
Amongst the Vedas, Sama is the shortest in terms of numbers of the Mantras.
It contains two chapters, Purvacika and Uttaracika, and 1874 Mantra in total.
The Atharva Veda deals with the knowledge of a number of sciences.
It has 20 Kandas,
111 Anuvaka,
731 Sukta, and
5977 Mantra.
Division di ciascun Veda
Samhita, Brahmana, Aranyaka and Upanisad
#Upavedas
The following sciences are considered Upaveda:
1) Ayurveda, the science of medicine
2) Dhanurveda, the military science
3) Gandharva Veda, the science of music
4) Shilpa Veda, architecture and 64 other arts
5) Artha Veda, sociology, economics and politics
#Vedanga
The Vedanga are concerned with the correct interpretation of the Vedas. Mundaka Upanisad states that there are six Vedanga:
1) Siksha, education, phonetic
2) Kalpa, the creation, rituals
3) Vyakarana, grammar,
4) Nirukta, etymology,
5) Chhanda, metric, prosody
6) Jyotisha, mathematics and astronomy.
The Vedas
At this point, it is fair to ask which books can be accepted as Vedas.
A first division is that there are these two types of texts, called:
– Sruti
– Smriti
The Srutis are the four original Vedas and the Smriti all the literature that comes from them.
Various scholars have divided them into various categories. I’ll propose you two of those.
The first is divided into fifteen sections, which are:
1) Veda
2) Upaveda
3) Vedanga
4) Brahmana
5) Aranyaka
6) Sutra
7) Smriti
8) Upanga
9) Darsana
10) Upanisad
11) Puranas
12) Itihasa
13) Niti
14) The Vaisnava Sampradayas
15) The Parampara Gaudiya
We find a second classification in Chhandogya Upanisad where Narada Muni asks Sanat Kumara to teach him. Sanat Kumara responds asking Narada to tell him what he knows and whatever he misses he’ll tell him.
Sri Narada Muni said:
“Venerable Sir, I know (adhyemi)
the Rig-Veda,
the Yajur-Veda,
the Sama-Vedas,
the Atharva-Veda which is the fourth,
the epics (the Puranas) and the ancient stories (Itihasa) that are the fifth,
the Veda of the Vedas, that is the grammar,
Pitra Vidya (or Sraddha), the rules of the sacrifices to satisfy the ancestors,
Rashi Vidya, the science of numbers, that is, mathematics,
Bhuta Vidya, the science of evil portents,
Mahakala, the science of time,
Vakyo-Vakya, logic and philosophy,
Kshatra Vidya, the science of war,
Nakshatra Vidya, astronomy and astrology,
Sarpa Vidya, the science of snakes
Ekayatana, ethics and politics,
Nirukta, etymology,
Siksakalpa, ceremonial and prosody,
Fine arts, dancing, vocal and instrumental music.”
Sanat Kumara then taught him Atma-vidya, the science of self.
Narada Muni does not mention other sciences, but we find them in other texts:
Daiva Vidya, nature and environment
Nidhi Vidya, the economy
Deva Jana Vidya, sociology
Mantra Vidya, knowledge of books and
Atma Vidya, spiritual knowledge.
We’ll take the first classification and give some explanation. For obvious reasons, at this time we will not go into any of these in more detail.
The Four #Vedas
The four Vedas are:
Rig Veda, which was revealed to Agni
Yajur Veda, which was revealed to Vayu
Sama Veda, which was revealed to Aditya
Atharva Veda, which was revealed to Angira.
They are also called Sruti and Samhitas and deal with a large number of sciences.
The Rig Veda contains a vast knowledge of physical, metaphysical and spiritual nature. It is the greatest amongst the Vedas in terms of content. It contains
10 mandala,
1028 Suktas and10581 Rik Mantra.
The Rig Veda has been translated by various schools in various languages.
The Yajur Veda deals with a number of topics and in particular the conduct in order to reach Moksha, the ultimate goal of life.
It contains:
40 Adhyaya, and
1975 Yaju Mantra.
The Sama Veda deals mainly with that knowledge and activity with which the soul of the human being is lifted from the cycle of life and death. It is dedicated to the worship of the Supreme Lord, the manifestation of his powers and the way of disciplines for spiritual advancement.
Amongst the Vedas, Sama is the shortest in terms of numbers of the Mantras.
It contains two chapters, Purvacika and Uttaracika, and 1874 Mantra in total.
The Atharva Veda deals with the knowledge of a number of sciences.
It has 20 Kandas,
111 Anuvaka,
731 Sukta, and
5977 Mantra.
#Upavedas
The following sciences are considered Upaveda:
1) Ayurveda, the science of medicine
2) Dhanurveda, the military science
3) Gandharva Veda, the science of music
4) Shilpa Veda, architecture and 64 other arts
5) Artha Veda, sociology, economics and politics
#Vedanga
The Vedanga are concerned with the correct interpretation of the Vedas. Mundaka Upanisad states that there are six Vedanga:
1) Siksha, education,
2) Kalpa, the creation,
3) Vyakarana, grammar,
4) Nirukta, etymology,
5) Chhanda, metric and
6) Jyotisha, mathematics and astronomy.
#Brahmana
The Brahmana are books that describe the meanings of Vedic mantras and their use.
#Aranyakas
The Aranyaka texts contain quotations extracted from the Brahmana.
#Sutra
These are texts that go into depth of some of the topics dealt with in the Vedas. At the present nine are well known.
1. Grihya Sutra
2. Dharma Sutra
3. Srota Sutra
4. Asvalayana Sutra
5. Gobhila Sutra
6. Paraskara Sutra
7. Koshitaki Sutra
8. Katyayana Sutra
9. Bodhayana Sutra
#Smriti
The word smriti is interpreted in various ways. Literally it means “what is remembered by the tradition”. We know important Smritis like Manu Smriti and Yajnavalkya Smriti. However, Smriti are all those writings that have the Vedas (Sruti) as the cultural basis. Compiling a list of all Smriti would be a titanic enterprise.
#Darsana Sastra
There are six Darsana Sastra, also called Upanga or Sat-darsana
1. Karma Mimamsa of Jaimini (also known as Purva Mimamsa),
2. Vaisesika of Kanada,
3. Nyaya of Gautama,
4. Yoga of Patanjali,
5. Sankhya of Kapila, and
6. Vedanta, by Vyasadeva (also known as Uttara Mimamsa).
#Upanishads
The Upanishads deal with detailed explanations of the spiritual energy, including the Supreme entity (Paramatma) and the non-supreme entities, that is, individual souls (atma). Sometimes Upanisad, or at least some of them, are considered Sruti because they are sections of the original Vedas.
Determining how many of the thousands of Upanisad known are authentic is difficult. Here we will mention eleven sections of those Veda and specify to which Veda they belong.
1. Isa, found in the Yajur Veda
2. Kena, in the Sama Veda
3. Katha, in the Atharva Veda
4. Prashna, in the Atharva Veda
5. Mundaka, in the Atharva Veda
6. Mandukya, in the Atharva Veda
7. Aitareya, in the Rig Veda
8. Taittareya, in the Yajur Veda
9. Chhandogya, in the Sama Veda
10. Brihadaranyaka, in Yajur Veda
11. Svetasvatara, in the Atharva Veda
In some other publications we’ll give a larger list of Upanisads.
#Purana
The Puranas are books of ancient history, where there is also an infinity of information about culture and civilization. They are generally divided into three types:
Sattvika Puranas (dealing with Visnu)
Rajasika Purana (dealing with Brahma)
Tamasika Purana (dealing with Siva)
The main Purana are 18:
1) Brahma Purana, made up of 13,000 verses
2) Padma Purana, made up of 55,000 verses
3) Vishnu Purana, made up of 23,000 verses
4) Vayu Purana, composed of 24,000 verses
5) Bhagavata Purana, made up of 18,000 verses
6) Naradiya Purana, made up of 25,000 verses
7) Markandeya Purana, made up of 9,000 verses
8) Agni Purana, made up of 16,000 verses
9) Bhavishya Purana, made up of 14,500 verses
10) Brahmavaivarta Purana, made up of 18,000 verses
11) Linga Purana, made up of 11,000 verses
12) Varaha Purana, made up of 24,000 verses
13) Skanda Purana, made up of 81,100 verses
14) Vamana Purana, made up of 10,000 verses
15) Kurma Purana, made up of 18,000 verses
16) Matsya Purana, made up of 14,000 verses
17) Garuda Purana, made up of 18,000 verses
18) Brahmanda Purana, made up of 12,200 verses
A total of 403,800 verses.
Then there are others called #Upa Purana that we will mention in the future.
It must be said that different sages give different classifications of the Puranas.
Matsya Purana states that the total number of verses in the Vedas and in the Itihasas is 525,000.
#Itihasa
Among the various historical books written in Sanskrit, there are two particularly important:
The Ramayana, which is the story of Sri Ramacandra, written by Valmiki Muni, and
The Maha-bharata written by Sri Vyasadeva.
#Niti
The books called Niti deal with principles of social ethics. The most famous are:
the Canakya Niti,
the Bhartrihari Niti,
the Sikra Niti e
the Vidura Niti.
The #Sampradaya Vaisnava texts
The word sampradaya means tradition or school.
In Padma Purana it is said that there are four authentic sampradaya and they are:
the Brahma-sampradaya,
the Rudra-sampradaya,
the Sri-sampradaya,
the Kumara-sampradaya.
In Srimad-Bhagavatam it is said that if one wants to advance in the spiritual life he must receive mantras from a representative of one of these four schools. Otherwise he can never advance in spiritual life.
The Gaudiya #Parampara
The numerous branches of the main trunk of the sampradaya are called parampara. Since we belong to the Brahma-Madhva-Gaudiya Sampradaya we will dedicate much space to topics concerning their history and philosophy.
The spiritual Masters and disciplic succession
The first being created in this universe was Brahma. He received the knowledge directly from Visnu and then taught Narada, who revealed it to Vyasa and so on, from teacher to disciple, down to our days.
Knowledge is thus transmitted by spiritual masters to disciples of upright characters, leaving its wisdom intact as it was at the origin. If it were not, if there was no such system and if the masters and the pupils were not authentic, in a short time the spiritual knowledge would be lost.
Thanks to the parampara system today we have the Vedas and we can study them as they were originally.
The Sastras (scriptures) are inflexible in declaring that the presence of the Spiritual Master is absolutely necessary for the comprehension and the realization of knowledge.
In Bhagavad-gita Krishna Himself declares:
tad viddhi pranipatena
pariprasnena sevaya
upadeksyanti te jnanam
jnaninas tattva-darsinah
“Simply try to learn the truth by approaching a spiritual master. Ask questions with a submissive mentality and serve him. The self-realized soul can give you the knowledge because it has seen the truth.”
Different levels of authority
So far we have established that Vidya (or Jnana, knowledge) is derived from two sources:
– from the Vedic scriptures
– from the spiritual masters
We will go back to these issues many more times in the future, and we will deepen them, but now I’d like to introduce the concept of different levels of reliability.
And that is: Does it matter or not who it is that translates a Vedic text, who writes an explanation, who teaches him by voice? How much does it matter? Can he decrease the value of the scripture or could he even add value to it?
Does it matter or not who is the spiritual master or are all the same? Is anyone who has, in one way or another, come to cover such a delicate assignment equal to all the others or are there different levels?
It is obvious that the level of reliability increases in proportion to the qualifications of the person. Reading Sanskrit (or Bengali, or other languages with which scriptures are considered Smriti have been written) is not easy. Moreover the topics discussed in these books are often complicated and only people with high expertise can deliver the authentic text. Besides, could anyone who has never played chess translate or explain a chess book?
A given writing can be authentic, however, if translated or explained by unauthorized people , the risk is that what is obtained is not only a partial value but there is even the risk that we get the wrong thing.
The most qualified people are the spiritual masters of the various sampradayas (guru) and the saints and scholars who are part of these schools (sadhu).
When the scriptures (sastra) are translated and explained by one of these personalities, the reliability level is the highest.
This level drops considerably when the translators or commentators have not practiced the Vedic disciplines, have not been initiated in an authentic spiritual school, when they do that for a material return, and when they come to philosophical conclusions contrary to Vedic conclusions.
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