Srimad-Bhagavatam 1.15.46

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ŚB 1.15.46

ते साधुकृतसर्वार्था ज्ञात्वात्यन्तिकमात्मन: ।
मनसा धारयामासुर्वैकुण्ठचरणाम्बुजम् ॥ ४६ ॥
te sādhu-kṛta-sarvārthā
jñātvātyantikam ātmanaḥ
manasā dhārayām āsur


te — all of them; sādhukṛta — having performed everything worthy of a saint; sarvaarthāḥ — that which includes everything worthy; jñātvā — knowing it well; ātyantikam — the ultimate; ātmanaḥ — of the living being; manasā — within the mind; dhārayām āsuḥ — sustained; vaikuṇṭha — the Lord of the spiritual sky; caraṇaambujam — the lotus feet.


They all had performed all the principles of religion and as a result rightly decided that the lotus feet of the Lord Śrī Kṛṣṇa are the supreme goal of all. Therefore they meditated upon His feet without interruption.


In the Bhagavad-gītā (7.28) the Lord says that only those who have done pious deeds in previous lives and have become freed from the results of all impious acts can concentrate upon the lotus feet of the Supreme Lord Śrī Kṛṣṇa. The Pāṇḍavas, not only in this life but also in their previous lives, had always performed the supreme pious work, and thus they are ever free from all the reactions of impious work. It is quite reasonable, therefore, that they concentrated their minds upon the lotus feet of the Supreme Lord Śrī Kṛṣṇa. According to Śrī Viśvanātha Cakravartī, dharma, artha, kāma and mokṣaprinciples are accepted by persons who are not free from the results of impious action. Such persons affected with the contaminations of the above four principles cannot at once accept the lotus feet of the Lord in the spiritual sky. The Vaikuṇṭha world is situated far beyond the material sky. The material sky is under the management of Durgā Devī, or the material energy of the Lord, but the Vaikuṇṭha world is managed by the personal energy of the Lord.

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