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ŚB 1.4.9 अभिमन्युसुतं सूत प्राहुर्भागवतोत्तमम् । तस्य जन्म महाश्चर्यं कर्माणि च गृणीहि न: ॥ ९ ॥ abhimanyu-sutaṁ sūta prāhur bhāgavatottamam tasya janma mahāścaryaṁ karmāṇi ca gṛṇīhi naḥ Synonyms abhimanyu–sutam — the son of Abhimanyu; sūta — … Read More

ŚB 1.4.2 शौनक उवाच सूत सूत महाभाग वद नो वदतां वर । कथां भागवतीं पुण्यां यदाह भगवाञ्छुक: ॥ २ ॥ śaunaka uvāca sūta sūta mahā-bhāga vada no vadatāṁ vara kathāṁ bhāgavatīṁ puṇyāṁ yad āha bhagavāñ chukaḥ … Read More

  एवं प्रवर्तितं चक्रं नानुवर्तयतीह यः । अघायुरिन्द्रियारामो मोघं पार्थ स जीवति ॥ १६ ॥ evaṁ pravartitaṁ cakraṁ nānuvartayatīha yaḥ aghāyur indriyārāmo moghaṁ pārtha sa jīvati   Synonyms evam — thus; pravartitam — established by the … Read More

  देवान्भावयतातेन ते देवा भावयन्तु वः । परस्परं भावयन्तः श्रेयः परमवाप्स्यथ ॥ ११ ॥ devān bhāvayatānena te devā bhāvayantu vaḥ parasparaṁ bhāvayantaḥ śreyaḥ param avāpsyatha   Synonyms devān — demigods; bhāvayatā — having pleased; anena — … Read More

  यज्ञार्थात्कर्मणोऽन्यत्र लोकोऽयं कर्मबन्धनः । तदर्थं कर्म कौन्तेय मुक्तसङ्गः समाचर ॥ ९ ॥ yajñārthāt karmaṇo ’nyatra loko ’yaṁ karma-bandhanaḥ tad-arthaṁ karma kaunteya mukta-saṅgaḥ samācara   Synonyms yajña-arthāt — done only for the sake of Yajña, or … Read More

CHAPTER FIFTY-ONE Perverted Expression of Mellows Rasābhāsa, or incompatible mixtures of mellows, may be classified as uparasa (false expression), anurasa (imitation) and aparasa (perverted or misrepresented mellows). There is the following statement by an impersonalist who … Read More

CHAPTER FORTY-NINE Mixing of Rasas As already described, there are twelve different kinds of rasas, or ecstatic relationships that are shared with Kṛṣṇa. Five of these rasas are direct, and they are listed as neutrality, servitude, … Read More

GHASTLINESS It is understood from authoritative sources that an attachment for Kṛṣṇa because of feelings of disgust sometimes presents a ghastly ecstasy in devotional service. The person experiencing such ecstatic love for Kṛṣṇa is almost always … Read More

ANGER In ecstatic loving service to Kṛṣṇa in anger, Kṛṣṇa is always the object. In Vidagdha-mādhava, second act, verse 37, Lalitā-gopī expressed her anger, which was caused by Kṛṣṇa, when she addressed Śrīmatī Rādhārāṇī thus: “My … Read More

CHIVALRY When on account of love and devotional service for the Lord there is special valorous enthusiasm, the resultant activities are called chivalrous. These chivalrous activities can be manifested in the acts of mock fighting, giving … Read More

CHAPTER FORTY-FIVE Laughing Ecstasy In the fourth division of Bhakti-rasāmṛta-sindhu, Śrīla Rūpa Gosvāmī has described seven kinds of indirect ecstasies of devotional service, known as laughing, astonishment, chivalry, compassion, anger, dread and ghastliness. In this portion, … Read More

CHAPTER FORTY-FOUR Devotional Service In Conjugal Love A pure devotee’s attraction to Kṛṣṇa in conjugal love is called devotional service in conjugal love. Although such conjugal feelings are not at all material, there is some similarity … Read More

CHAPTER FORTY-THREE Parenthood When ecstatic love develops into the relationship of parenthood and becomes steadily established, the relationship is called vātsalya-rasa. The exhibition of this vātsalya-rasa standard of devotional service can be found in the dealings … Read More

CHAPTER FORTY-TWO Fraternal Loving Affairs Kṛṣṇa’s age, His beauty, His bugle, His flute, His conch shell and His pleasing attitude all provoke love in friendship for Him. His exceptional joking abilities, exhibited sometimes by His pretending … Read More

CHAPTER FORTY-ONE Fraternal Devotion When a devotee is permanently situated in devotional service, and by different symptoms of ecstasy he has developed and matured a fraternal mellow or flavor in relationship with the Personality of Godhead, … Read More