#SB 1.17.14 जनेऽनागस्यघं युञ्जन् सर्वतोऽस्य च मद्भयम् । साधूनां भद्रमेव स्यादसाधुदमने कृते ॥ १४ ॥ jane ’nāgasy aghaṁ yuñjan sarvato ’sya ca mad-bhayam sādhūnāṁ bhadram eva syād asādhu-damane kṛte jane — to the … Read More
#SB 1.17.10 – 11 यस्य राष्ट्रे प्रजा: सर्वास्त्रस्यन्ते साध्व्यसाधुभि: । तस्य मत्तस्य नश्यन्ति कीर्तिरायुर्भगो गति: ॥ १० ॥ एष राज्ञां परो धर्मो ह्यार्तानामार्तिनिग्रह: । अत एनं वधिष्यामि भूतद्रुहमसत्तमम् ॥ ११ ॥ yasya rāṣṭre prajāḥ … Read More
Krishna, being carried upon Abhimanyu’s head, thus traveled on for a rendezvous with Abhimanyu’s own wife, Who is Krishna’s own dearmost Radhika. Thus throwing Himself into an ocean of novel prankish fun, He breaks into a … Read More
Bleeding and screaming like a possessed, Surpanakha ran into the Janasthana forest, not far from Pancavati, and there she found her brother Khara. As soon as he saw her arrive in that state, Khara’s eyes … Read More
The literal translation of Annaprasana (Sanskrit: अन्नप्राशन, Annaprāśana, Bengali: অন্নপ্রাসান, Onnoprashon) is anna = rice and prasana = to enter. Annaprasana means introducing solid food to the child, i.e. feeding rice or solid food for the … Read More
#SB 1.17.7 त्वं वा मृणालधवल: पादैर्न्यून: पदा चरन् । वृषरूपेण किं कश्चिद् देवो न: परिखेदयन् ॥ ७ ॥ tvaṁ vā mṛṇāla-dhavalaḥ pādair nyūnaḥ padā caran vṛṣa-rūpeṇa kiṁ kaścid devo naḥ parikhedayan tvam — … Read More
PDF Vivartavada is an Advaita Vedanta theory of causation, postulated by post-Shankara Advaita advaitins,[1] regarding the universe as an “illusory transformation” of Brahman.[2] It is also called vivartavada (lit. “superimpositionism”). The synthesis of … Read More
#SB 1.17.5 कस्त्वं मच्छरणे लोके बलाद्धंस्यबलान् बली । नरदेवोऽसि वेशेण नटवत्कर्मणाद्विज: ॥ ५ ॥ kas tvaṁ mac-charaṇe loke balād dhaṁsy abalān balī nara-devo ’si veṣeṇa naṭavat karmaṇā ’dvijaḥ kaḥ — who are; … Read More
#SB 1.17.2 वृषं मृणालधवलं मेहन्तमिव बिभ्यतम् । वेपमानं पदैकेन सीदन्तं शूद्रताडितम् ॥ २ ॥ vṛṣaṁ mṛṇāla-dhavalaṁ mehantam iva bibhyatam vepamānaṁ padaikena sīdantaṁ śūdra-tāḍitam vṛṣam — the bull; mṛṇāla–dhavalam — as white as … Read More
#BG 2.53 श्रुतिविप्रतिपन्ना ते यदा स्थास्यति निश्चला । समाधावचला बुद्धिस्तदा योगमवाप्स्यसि ॥ ५३ ॥ śruti-vipratipannā te yadā sthāsyati niścalā samādhāv acalā buddhis tadā yogam avāpsyasi śruti — of Vedic revelation; vipratipannā … Read More
#BG 2.51 कर्मजं बुद्धियुक्ता हि फलं त्यक्त्वा मनीषिणः । जन्मबन्धविनिर्मुक्ताः पदं गच्छन्त्यनामयम् ॥ ५१ ॥ karma-jaṁ buddhi-yuktā hi phalaṁ tyaktvā manīṣiṇaḥ janma-bandha-vinirmuktāḥ padaṁ gacchanty anāmayam karma–jam — due to fruitive activities; buddhi–yuktāḥ … Read More
#BG 2.48 योगस्थः कुरु कर्माणि सङ्गं त्यक्त्वा धनञ्जय । सिद्ध्यसिद्ध्योः समो भूत्वा समत्वं योग उच्यते ॥ ४८ ॥ yoga-sthaḥ kuru karmāṇi saṅgaṁ tyaktvā dhanañ-jaya siddhy-asiddhyoḥ samo bhūtvā samatvaṁ yoga ucyate yoga–sthaḥ — … Read More
#BG 2.47 कर्मण्येवाधिकारस्ते मा फलेषु कदाचन । मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ॥ ४७ ॥ karmaṇy evādhikāras te mā phaleṣu kadācana mā karma-phala-hetur bhūr mā te saṅgo ’stv akarmaṇi karmaṇi — in prescribed … Read More
