LORD NITYANANDA IS NEVER ANGRY
[February 14 and 15 (in American and India) is the appearance day of Lord Nityananda Prabhu. The following is a class given by our worshipful Gurudeva Srila Bhaktivedanta Narayana Gosvami Maharaja on this auspicious day, in Teresopolis, Brazil, Feb 14, 2003:]Sri #Nityananda Prabhu served Sri Caitanya Mahaprabhu in Navadvipa and performed His Vyasa-puja there. Sri Caitanya Mahaprabhu is Lord Sri Krsna Himself. If one worships Krsna, Vyasa-puja is automatically done.
After Caitanya Mahaprabhu took sannyasa, He wanted to go to Vrndavana. But Nityananda Prabhu kindly tricked Him into changing His direction and instead took Him to Santipura, the village of Sri Advaita Acarya. At that time Nityananda Prabhu called all the people of Nadia, especially Mahaprabhu’s mother Saci-maiya, to come and meet with Him. There, Saci-maiya met with Him when He was in sannyasa dress.
After that, Caitanya Mahaprabhu went to Puri, and Nityananda Prabhu followed Him there. Nityananda Prabhu wanted to always serve Mahaprabhu, but because He had been initiated by Sri Laksmipati Tirtha, Mahaprabhu honored Him as a guru. Laksmipati Tirtha was the diksa-guru of Madhavendra Puri, whose disciple was Sri Isvara Puri, and Isvara Puri’s disciple was Mahaprabhu. In this way, Mahaprabhu is in the disciplic succession two generations after Nityananda Prabhu, and He therefore used to show Him great respect.
Nityananda Prabhu served in so many ways at the Ratha-yatra Festival, and after the festival Mahaprabhu ordered Him to return to Bengal and preach His mission there. Nityananda Prabhu preached without care for caste or creed, and He especially preached to those who were regarded as inferior in caste, and very poor.
In the course of His preaching, He once came to the village of Ramacandra Khan, who had previously sent a prostitute to Srila Haridasa Thakura and who was always against Caitanya Mahaprabhu and bhakti. Ramacandra Khan could not understand the glory of Haridasa Thakura and had wondered, “Even though I am king of the state, nobody honors me. Instead they honor Haridasa Thakura, even though he is a Muslim.” He had committed grievous offenses against Haridasa Thakura, and now Nityananda Prabhu wanted to liberate him from his sinful body.
Nityananda Prabhu went to Ramacandra Khan’s village at night, with hundreds of His devotees. As it was nighttime, He requested Ramacandra Khan’s servant to tell him, “Today we want to take rest in your Durga Mandapa.” [A mandapa is a temple-room or place where the audience comes to observe any worship.] Hearing this, Ramacandra Khan ordered his servant to tell Nityananda Prabhu that there was no place for Him in the temple, but He and his disciples could go to the goshala (cowshed) and remain in that very sacred place. Again he committed an offense.
Nityananda Prabhu began to laugh very loudly, and while laughing He told the king’s servant, “Certainly, your place is not pure enough for me. A cowshed is superior. You should tell the king, ‘Many Muslim generals and soldiers will come to your house. They will destroy you, your entire family, your cows and everything you possess; and they will eat meat here. You have no place for me, but you will have to make a place for them.’” After saying this, He left that village and went to another.
The next day many Muslim soldiers came, killed the king’s family, slaughtered cows and cooked them there, and then they set the entire village on fire. Those who were in favor of that king were destroyed, and thus, what Nityananda Prabhu had foretold was proven true.
There are many pastimes, but I am touching only on some.
akrodha paramananda nityananda raya
abhimana sunya nitai nagare bedaya
The meaning of this verse is very important. Akrodha means ‘not angry.’ We should try to give up anger, which is the root of all kinds of evil. Even if there is a reason to be angry, we should not be angry. Nityananda Prabhu is telling us this, through the medium of this song. He is saying, “You should be like Me.” When Jagai and Madhai Hit him and He was bleeding, He prayed to Mahaprabhu, “In this incarnation, You should forgive them, and give them krsna-prema.” Thus, by the request of Nityananda Prabhu, Sri Caitanya Mahaprabhu gave the brothers krsna-prema.
Mahaprabhu and all our gosvamis have told us that even if there is cause to be angry, we should not be angry. We should control our anger. However, if someone is criticizing one’s gurudeva, or any pure devotee, or Krsna, Mahaprabhu, or Nityananda Prabhu, then we can use our anger. At that time we should be like Hanuman, who burned all of Lanka into ashes.
Sri Vrndavana dasa Thakura has declared: “Ati parihare je papi ninda kare/ tabe lathi maron tara sirera upare. [I will take a stick and beat on the head those sinners who, ignoring everything I have said, continue to blaspheme Nityananda Prabhu.]” Only in the highest stage of bhakti are you allowed to be angry. You should control your anger; not be controlled by it. If you are so controlled, you will be destroyed.
sri bhagavan uvaca
kama esa krodha esa
rajo-guna-samudbhavah
mahasano maha-papma
viddhy enam iha vairinam
Those who have worldly desires for position and so on, and who have a false ego in this regard, will lose everything. If you cannot control your mind, you may also disobey your guru, and you may even give up your guru. That is why Sri Krsna has told us not to be angry. Keep the anger finger out of your bead bag. Do not use this (pointer) finger in chanting, because it denotes anger. It says, “I will punish you! I will shoot you! Do you not know who I am?! I will break your legs!” Be careful.
adhama patita jivera dvare dvare giya
harinama maha-mantra dicchena bilaiya
Taking the flood of krsna-prema, Nityananda Prabhu went door to door, to give that love and affection.
Gaura-Nityananda Prabhu Ki Jaya!
Gaura premanande!
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