Text 133
indiram ca vimurtim ca-
bhijanam rupam eva ca bala-bhojas ca pathanat
sarvam prapnoti manavah
indiram – wealth; ca – and; vimurtim – glory; ca – and; abhijanam – dynasty; rupam – handsomeness; eva – indeed; ca – and; bala – strength; bhojah – enjoyment; ca – and; pathanat – from reciting; sarvam – all; prapnoti – attains; manavah – a person.
One who recites these names pleases Lord Balarama and thus attains all wealth glory good descendents and handsomeness.
Text 134
ganga-kule ‘tha kalindi-
kule devalaye tatha sahasravarta-pathena
balat siddhih prajayate
ganga-kule – on the bank of the Ganga; atha – then; kalindi- kule – on the bank of the Yamuna; devalaye – in the temple of the Lord; tatha – so; sahasravarta – a thousand times; pathena – by reciting; balat – from Lord Balarama; siddhih – perfection; prajayate – is born.
By reciting these names a thousand times on the Ganga’s shore on the Yamuna’s shore or in the Lord’s temple by Lord Balarama’s mercy one attains perfection.
Text 135
putrarthi labhate putram
dhanartho labhate dhanam bandhat pramucyate baddho
rogi rogan nivartate
putrarthi – desiring a son; labhate – attains; putram – a son; dhanarthah – desiring wealth; labhate – attains; dhanam – wealth; bandhat – from bondage; pramucyate – is freed; baddhah – bound; rogi – diseased; rogan – from disease; nivartate – is freed.
One who desires a son attains a good son One who desires wealth attains wealth One who is imprisoned becomes free from prison One who is diseased becomes cured of his disease.
Text 136
ayutavarta-pathe ca
purascarya-vidhanatah homa-tarpana-godana-
viprarcana-krtodyamat
patalam paddhatim stotram
kavacam tu vidhaya ca maha-mandala-bharta syan
mandito mandalesvaraih
ayuta – ten thousand; avarta – times; pathe – in reciting; ca – and; purascarya-vidhanatah – after performing purascarya; homa – homa; tarpana – tarpana; godana – giving cows in charity; vipra – brahmanas; arcana – worshiping; krta-udyamat – than pious deeds; patalam – patala; paddhatim – paddhati; stotram – stotra; kavacam – kavaca; tu – indeed; vidhaya – doing; ca – and; maha-mandala- bharta – a great king; syan – becomes; manditah – decorated; mandalesvaraih – with many great kings.
One who performs purascarya recites the patala paddhati stotra and kavaca recites these names ten thousand times offers homa and tarpana gives cows in charity and worships the brahmanas becomes a great king decorated with a great host of vassal-kings.
Text 138
mattebha-karna-prahita
mada-gandhena vihvala alankaroti tad-dvaram
bhramad-bhrngavali bhrsam
matta – maddened; ibha – elephant; karna – ears; prahita – sent; mada-gandhena – with the sweet freagtance; vihvala – agitated; alankaroti – decorates; tad-dvaram – his door; bhramad-bhrngavali – many flying bees; bhrsam – greatly.
Pushed by an elephant’s ear and maddened by the sweet fragrance they find there a host of bees decorates his door.
Text 139
niskaranah pathed yas tu
prity-artham revati-pateh namnam sahasram rajendra
sa jivan-mukta ucyate
niskaranah – without any motive; pathet – recites; yah – who; tu – indeed; prity-artham – for the pleasure; revati-pateh – of Lord Balarama; namnam – of names; sahasram – a thousand; rajendra – O great king; sa – he; jivan-mukta – liberated in this life; ucyate – is said.
O great king one who without any personal motive only to please Lord Balarama recites these thousand names, is said to be liberated in this life.
Text 140
Magadhari; Maha; Maha-bhuja; Maha-mana; Maha-muni; Maha-punya; Maha-raja-cchatra-dhara; Maha-rajopalaksana; Maha-vayu; Maha-vibhuti; Maha-viraMaha-visnu; Mahahi; Maharatha; MahatalaMahaugha; Mahavana-nivasi; Mahogra-vak; Mainaka; Maithilarcita-padabja; Mala-kosaka; Malla-yuddha-pravartaka; Mana-pramana; Manada; Manak; Manda; Mandara; Mani; Mani-dhara; Mani-hara; Mantra-visarada; Mantri; Manu; Manu-suta; Manvantaravatara; Manya; Mardala; Marica-vadha-karaka; Matanga-vana-sancari; Mathura; Mathura-darsi; Mathuresa; Matsya; Megha-mallara; Megha-mandala; Meru; Mimamsi; MrdaMrdanisa; Mrdu; Mrga; Mukta-kesa; Mukti-natha; Mukuti; Munda-mali; Muni; Muni-priya; Murari; Musali; Mustikari; Nadi; Naga-kanya-samarcita; Naimisaranya-yatrarthi; Naimittika; Naiyayika; Naksatresa; Nana-candana-gandhadhya; Nana-kauseya-vesa-dhrk; Nana-mani-samakirna; Nana-padma-kara; Nana-puspa-dhara; Nana-puspa-rasarcita; Nana-ratna-vibhusana; Nana-varna-maya; Nana-vastra-dhara; Nanda; Nanda-raja-sutaNanda-vardhana; Nandikesvara; Nara; Nara-narayanasrama; Narada; Naravesa; Narayana; Narayanastri; Narmada; Nataka-prada; Navanita-sitasana; Naya; Neta; Nilambara; Nirakara; Niranjana; Nirantara; Nirguna; Nirjara; Nirodha; Nirupama; Nirvikalpaka; Nirvikara; Nisangi; Nitya; Nivartaka; Nivata-kavacesvara; Nrsimha; Nupuri; Pada-sphota; Padma-mali; Padma-pada-sphurad-dyuti; Padma-pani; Padma-varti; Padmaksa; Pakvimabha; Pampa; Pancavati-pati; Pandita; Pandu-putra-sahaya-krt; Panini; Panka-prangana-lepaka; Papa-ghna; Para; Parama; Paramatma; Paramesvara; Parasari-samhita-vit; Paresa; Paribhadraka; Parijataka; ParipurnatamaParna; Parya; Pasu-pati; Pataha-vaditra; Patala; Patanga; Patanjali; Patta-dhara; Patta-rajni-pati; Patu; Paulastya; Paundraka-ghataka; Pauranika; Payasvini; Phani; Phani-raja; Phanindra; Phanisvara; Phutkari; Pinaka-tankara-kara; Pinamsa; Pitosnisa; Pitr-vakya-kara; Plaksa; Plaksavanesvara; Prabala; Prabhasa; Prabhavati-baddha-kara; Prabhavisnu; Prabhu; Pracanda; Pradhanam; Pradyota; Praharsita; Prahlada-raksaka; Praja-bharta; Praja-palana-tat-para; Prajarthada; Prakrte; Prakrti; Prakrtika; Pralambaghna; PralambariPralaya; Pramathesa; Prarthya; Pratapavan; Pratibhata; Pratici; Pratima-panca-samyuta; Pratyag-dhama; Prayaga-tirtha-raja; Preraka; Priyatama; Procya; Prthu; Pulahasrama; Punarvasu; Purana; Purna; Purusa; Purusottama; Puskara; Puspa-dhanva; PuspakasthaPuspi; Pusta; Pusya; Putanari; Raga-putra; Raga-satka; Raghavendra; Raghudvaha; Ragini-ramanotsuka; Raivata-jamata; Raivati-harsa-vardhana; Rajakari; Rajendra; Rajiva-locana; Raktosnisa; Rama; Ramabhadra; Ramacandra; Rana-durmada; Rana-slaghi; Ranga-natha; Ranga-ranjana; Rangavalli-jalakara; Ranodbhata; Rasa-mandala-madhya-stha; Rasa-mandala-mandana; Rasatala; Ratha-koti-jaya-dhvaja; RathiRatna-kambala-dhari; Rauhineya; Ravanari; Ravanyari; Revatadri-vihara-krt; Revati-citta-harta; Revati-prana-natha; Revati-priya-karaka; Revati-ramana; Rodha; Rohini-lalita; Rsabha; Rugna-vajra; Sabha-bhasa; Sabha-candra; Sabha-deva; Sabha-dipa; Sabha-pati; Sabha-ravi; Sabha-sila; Sabhagni; Sad-aksara; Sad-anana; Sada; Sadhu; Sadhu-bhusana; Sadhu-cariSadhu-citta; Sadhu-dhana; Sadhu-grasta-manaSadhu-jnati; Sadhu-priya; Sadhu-vasi; Sadhumaya; Sadhö-isa; Sadhya; Saguna; Sahasra-phana-mandita; Sahasra-vadana; Saila-sattama; Saindhava; Sakhi; Sakra-jid; Saksat; SaksiSakti-hasta; Sala-bahu; Salari; Salmali; Salmali-dvipa; Salva-hanta; Sama; Sama-buddhiSama-drn; Sama-prabha; Samantoddhrta-paduka; Sambhava; Sambhu-kodanda-bhanjana; Samhara-kadru; Sami; Samiksana; Samrat; Samya; Sanaka; Sanghata; Sanghavan; Sankarsana; Sankha-cakra-gada-dhara; Sankhacuda-vadhodyata; Sankhacudabha; Sankhya-sastri; Sanku; Santana; Sapta-godavari-pati; Sarayu; Sarayupama; Sarga; Sargadi; Sari; Sarma; Sartha; Sartha-vit; Sarva; Sarva-laksana; Sarva-niti-jna; Sarva-sastrartha-tattva-ga; Sarvaga; Sarvavit; Sarvopama; Sasi; Sastra-bhasya-kara; Sasvata; Sata-kratu; Sata-yama; Satananda; Satru-nirbhartsanodyata; Satru-sandha; Satru-tapana; Satrughna; SattvamSatvata; Satvatam-pati; Satyam; SaumitriSaumya; Sesa; Setu-bandhana; Setubandha; Sevya; Siddha-gita; Siddha-katha; Siddhasrama; Sikata-bhumi-cari; Sikhandi; Sikhari; Silpi; Sira-pani; Sisira; Sisu; Sisumara; Sita; Sitosnisa; Sivarthada; Smrti-kara; Snigdha; Sodasabda; Sona-sampluta; Sphita; Sphota-vrttiSphotayana; Sphurad-danta; Sphurja; SphurtiSragvi; Sravana; Sri-raga; Sri-vrndavana-sancari; Sridhara; Srimal; Srisa; SrngaraSruta; Srutisvara; Sthanu; Su-kirti; Su-puspita; Su-smita-cchavi; Su-yasa; Subala; Subha; Subhaspada; Sudama-saukhya-dayaka; Sudha-ghana; Sudha-sindhu; Sudharmadhipati; Sudhi; Sugriva; Sugriva-sakha; Sukla; Sukla-camara-vijita; Sula-sucy-arpita-gaja; Sunandi; Suprabha; Supta; Sura; Suralaya; SurarcitaSurasena; Surya-vamsi; Susupta; SutalesaSutali; Sutoyada; Sva; Svaccha; SvapnaSvara-gamya; Svara-jati-smara; Svarat; Svasrayasraya; Svatantra; Svayambhu; Svayambhuva-sahaya-krt; Sveta-varna; Svetadvipa; Syamalanga; Syami; Syandanam; Symantaka-mani; Takra-bhuk; Takra-hari; Tala; Talanka; TalatalaTali; Tamraparni; Tapa; Taraksa; Tarka-vidvan; Taru-raja; Tatakari; Tirtha-yayi; Tosalantaka; Trata; Trayo-vimsatika; Tri-jvaraTridha; Trikuta; Triloka-vijayi; Trisuli; Triveni; Trnavarta-nipataka; Uddhava-sakha; Ugrasena; Ugrasena-priya; Ujjvala; Urangama; Urdhvaga; Urja; Urvara; Utiman; Uttariya-dhara; Vaca; Vada; Vadi; Vai; Vaidhrti; Vaidya; Vaijayanti-virajita; VaikunthaVaikuntha-natha; Vaikuntha-nayaka; Vaisesika; Vaiyakarana-krt; Vaiyyasa; Vajra-bhedana; Vajranga; Vakya-sphota; Vamana; Vamsi-vadya-visarada; Vamsivata-tata-sthita; Vanamali; Vanecara; Vara; Varaha; Varanasi-gata; Varna; Varuni-mada-mattanga; Vasanta-malati-karsi; Vasu; Vasudeva; Vasudeva-kalananta; Vasuki; Vasumati-bharta; Vasuttama; Vatodaka; Vatsa-vrndaVeda-pathi; Vedanta-krt; Vegatara; Veni; Venu-vadana; Vetala-bhrd; Vibhisana-sahaya-krt; Vidya-visarada; Vigadhi; Vijvara; Vilaksana; Vindhya; Vipasi; Vipra; Vipra-bhakta; Vipra-gita-maha-katha; Vipra-guru; Vipra-hita; Vipra-mukhya; Vipra-pada-jalardranga; Vipra-padanugaVipra-padodaka-priya; Vipra-seva-parayana; Vipranghri-jala-putanga; Vira; Vira-bhadra; Vira-ghosa; Vira-ha; Vira-mathana; Vira-sammarda; Viradhari; Virat; Visarga; Visasi; Visesa-vit; Visnu; Visva-dharma; Visva-jid; Visva-karma; Visva-natha; Vitali; Vittalesa; Vraja-raksaka; Vrajarbhaka; Vrajesvara; VrddhaVrndavana-latasrita; Vrsa; Vrsabhanu-vara; Vrsni; Vrsni-cakravrta; Vrsni-vallabha; Vrtra-haVyali; Vyangya-viddhanavad-dhvani; Vyapaka; Vyapi; Vyatipata; Vyomasura-vinasa-krt; Yadavendra; Yadu-sabha-pati; Yadu-vara; YaduttamaYajna; Yajna-bharta; Yajna-trata; Yajnika; Yasasvi; Yasomati-suta; Yava-bhoji; Yava-kritaYavana-ha; Yavasana; Yoddha; Yogesvara; Yuddha-bhrd; Yuddha-vira;
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