26. GRAVE A person who does not express his mind to everyone, or whose mental activity and plan of action are very difficult to understand, is called grave. After Lord Śrī Kṛṣṇa had been offended by Brahmā, … Read More
25. FORGIVING A person who can tolerate all kinds of offenses from the opposite party is known to be forgiving. Lord Kṛṣṇa’s forgiving quality is described in the Śiśupāla-vadha in connection with His forbidding the killing of … Read More
24. FORBEARING A person who tolerates all kinds of troubles, even though such troubles appear to be unbearable, is called forbearing. When Kṛṣṇa was residing at the place of His spiritual master, He did not mind taking … Read More
23. STEADFAST A person who continues to work until his desired goal is achieved is called steadfast. There was a fight between Kṛṣṇa and King Jāmbavān, and Kṛṣṇa was to take the valuable Syamantaka jewel from the … Read More
22. SELF-CONTROLLED A person who can control his senses fully is called vaśī, or self-controlled. In this connection it is stated in Śrīmad-Bhāgavatam, “All the sixteen thousand wives of Kṛṣṇa were so exquisitely beautiful that their smiling … Read More
21. PURE There are two kinds of supreme purity. When one type is possessed, one is able to deliver a sinful person. When the other type is possessed, one does not do anything that is impure. A … Read More
18. DETERMINED Any person who observes regulative principles and fulfills his promises by practical activity is called determined. As far as the Lord’s determination is concerned, there is an example in His dealings in the Hari-vaṁśa. This … Read More
Any person who can quickly execute a very difficult task is called expert. About the expertise of Kṛṣṇa there is a statement in the Tenth Canto, fifty-ninth chapter, verse 17 of Śrīmad-Bhāgavatam, wherein Śukadeva Gosvāmī … Read More
ŚB 1.3.44 तत्र कीर्तयतो विप्रा विप्रर्षेर्भूरितेजस: । अहं चाध्यगमं तत्र निविष्टस्तदनुग्रहात् । सोऽहं व: श्रावयिष्यामि यथाधीतं यथामति ॥ ४४ ॥ tatra kīrtayato viprā viprarṣer bhūri-tejasaḥ ahaṁ cādhyagamaṁ tatra niviṣṭas tad-anugrahāt so ’haṁ vaḥ śrāvayiṣyāmi yathādhītaṁ yathā-mati … Read More
ŚB 1.3.43 कृष्णे स्वधामोपगते धर्मज्ञानादिभि: सह । कलौ नष्टदृशामेष पुराणार्कोऽधुनोदित: ॥ ४३ ॥ kṛṣṇe sva-dhāmopagate dharma-jñānādibhiḥ saha kalau naṣṭa-dṛśām eṣa purāṇārko ’dhunoditaḥ Synonyms kṛṣṇe — in Kṛṣṇa’s; sva–dhāma — own abode; upagate — having returned; dharma … Read More
ŚB 1.3.41 तदिदं ग्राहयामास सुतमात्मवतां वरम् । सर्ववेदेतिहासानां सारं सारं समुद्धृतम् ॥ ४१ ॥ tad idaṁ grāhayām āsa sutam ātmavatāṁ varam sarva-vedetihāsānāṁ sāraṁ sāraṁ samuddhṛtam Synonyms tat — that; idam — this; grāhayām āsa — made … Read More
ŚB 1.3.40 इदं भागवतं नाम पुराणं ब्रह्मसम्मितम् । उत्तमश्लोकचरितं चकार भगवानृषि: । नि:श्रेयसाय लोकस्य धन्यं स्वस्त्ययनं महत् ॥ ४० ॥ idaṁ bhāgavataṁ nāma purāṇaṁ brahma-sammitam uttama-śloka-caritaṁ cakāra bhagavān ṛṣiḥ niḥśreyasāya lokasya dhanyaṁ svasty-ayanaṁ mahat Synonyms idam … Read More
ŚB 1.3.38 स वेद धातु: पदवीं परस्य दुरन्तवीर्यस्य रथाङ्गपाणे: । योऽमायया सन्ततयानुवृत्त्या भजेत तत्पादसरोजगन्धम् ॥ ३८ ॥ sa veda dhātuḥ padavīṁ parasya duranta-vīryasya rathāṅga-pāṇeḥ yo ’māyayā santatayānuvṛttyā bhajeta tat-pāda-saroja-gandham Synonyms saḥ — He alone; veda — … Read More
ŚB 1.3.37 न चास्य कश्चिन्निपुणेन धातु- रवैति जन्तु: कुमनीष ऊती: । नामानि रूपाणि मनोवचोभि: सन्तन्वतो नटचर्यामिवाज्ञ: ॥ ३७ ॥ na cāsya kaścin nipuṇena dhātur avaiti jantuḥ kumanīṣa ūtīḥ nāmāni rūpāṇi mano-vacobhiḥ santanvato naṭa-caryām ivājñaḥ Synonyms na … Read More
ŚB 1.3.34 यद्येषोपरता देवी माया वैशारदी मति: । सम्पन्न एवेति विदुर्महिम्नि स्वे महीयते ॥ ३४ ॥ yady eṣoparatā devī māyā vaiśāradī matiḥ sampanna eveti vidur mahimni sve mahīyate Synonyms yadi — if, however; eṣā — they; … Read More
