Sri Baladeva
is the Supreme Personality of Godhead Himself. He is equal in supremacy to the Supreme Godhead, yet wherever Krishna appears, Sri Baladeva appears as Krishna’s brother, sometimes elder, sometimes younger. In his vaibhava-prakasa feature, Lord Krishna manifests Himself as Balarama. The Balarama feature is as good as Krishna Himself, the only difference being that the bodily hue of Krishna is dark and that of Balarama is fair. These two Lords, Krishna and Balarama, are each the seed and womb of the universe, the Creator and His Creative potency. They enter the hearts of living beings and control their conditioned awareness. They are the primeval supreme. (Appreciating Sri Vrdavana Dhama, pg. 110)
Yogamaya transferred Ananta Sesa (Balarama) from the womb of Devaki to the womb of Rohini. Seven months later during the most auspicious moment in Sravana month, Rohini, just like a lioness gave birth to Lord Balarama feeling all happiness. His complexion was just like a white lotus flower and He looked like the full moon. His eyes were brilliant like lightning flashes and his hair was the color of a new cloud yet brilliant like the sun. Such extraordinary beauty prevailed because He was none other than the Lord Sankarsana. Astrologers said that He would have long arms and kill Pralambasura; that He would have a younger brother and kill many other demons. They said He is Dhenupal, the protector of cows an the killer of Dhenekasura. The brahmanas under Vasudeva’s order performed the jata karma samskara ceremony. Though He was extremely beautiful, everyone was extremely anxious because He was mute and inactive. No one could get Him to make a sound or move. Once when Yasoda was pregnant, she picked Him up and carefully placed Him on her lap next to her heart where Krishna was residing, Balarama immediately began to laugh and play like a blissful child. But when Yasoda would set Him down, again he would become inactive. He remained in this condition until the appearance of His younger brother (Krishna). (Sri Vrndavana Dhama, Newsletter, Janmastami 1993, pg. 6)
Table of contents [showhide]
1 PAUGANDA YEARS
2 LORD BALARAMA IS VRNDAVANA
3 WRESTLING ARENA OF KAMSA
4 VARIOUS PASTIMES
5 BALARAMA AS NITYANANDA
PAUGANDA YEARS
During their formative years Sri Balarama and his younger brother Sri Krishna played and acted just like normal cowherd boys except for the events brought about by the unkind acts of certain demons these extraordinary activities were played out for the enjoyment and salvation of jivas in the material world. Krishna and his brother Balarama passed the childhood age known as kaumara and stepped into the age known as pauganda, from the sixth year up to the tenth.
At that time all the cowherd men conferred and agreed to give those boys who had passed their fifth year charge of the cows in the pasturing ground. Given charge of the cows, Krishna and Balarama traversed Vrndavana, purifying the land with Their footprints. Accompanied by the cowherd boys and Balarama, Krishna herded the cows and played on His flute through the forest of Vrndavana, which was full of flowers, vegetables, and pasturing grass. The Vrndavana forest was sanctified as the clear mind of a devotee and was full of bees, flowers and fruits. There were chirping birds and clear lakes with waters that could relieve one of all fatigue.
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