economia (dell’India) ” India: NORTH-CENTRAL INDIA: Uttar Pradesh: PHYSICAL AND HUMAN GEOGRAPHY: The economy. Economically, Uttar Pradesh is one of the most underdeveloped states in the country. It is largely an agrarian state, and more than three-fourths of the working population is engaged in agricultural pursuits. The state lacks the mineral and energy resources important for industrialization. Silica, limestone, and coal are the only minerals that are found in considerable quantities in Uttar Pradesh; there are small reserves of gypsum, magnesite, phosphorite, and bauxite. Agriculture, forestry, and fishing. Agriculture is the mainstay of the state’s economy. The chief crops are rice, wheat, millet, barley, and sugarcane. Since the late 1960s, with the introduction of high-yielding varieties of seed for wheat and rice, greater availability of fertilizers, and increased use of irrigation, the state has become the largest producer of food grains in the country. Its farmers, however, still suffer from two major constraints: small, noneconomic landholdings and insufficient resources to invest in the technology, required for improved production. Most of the state’s agricultural landholdings barely provide for the subsistence of the farmers. Livestock and dairy farming often provide a supplementary source of income, although the yield of milk is low. Forests in Uttar Pradesh provide timber for construction, firewood, and raw materials for a number of industrial products, including plywood, paper, and matches. Reforestation programs of the state government have resulted in some increase in forest area as well as in the availability of forest products for industrial uses. Industry. Textiles and sugar refining, both long-standing industries in Uttar Pradesh, employ nearly one-third of the state’s total factory labour. Most of the mills, however, are old and inefficient. Other resource-based industries in Uttar Pradesh include vegetable oil, jute, and cement. The union (national) government has established a number of large factories that manufacture heavy equipment, machinery, steel, aircraft, telephone and electronics equipment, and fertilizers. An oil refinery at Mathura and the development of coal fields in the southeastern district of Mirzapur are also major union government projects. The state government has promoted medium- and small-scale industries. Industries that contribute most to the state’s exports include handicrafts, carpets, brassware, footwear, and leather and sporting goods. Carpets from Bhadohi and Mirzapur are prized worldwide. Silks and brocades of Varanasi, ornamental brassware from Moradabad, chickan (a type of embroidery) work from Lucknow, ebony work from Nagina, glassware from Firozabad, and carved woodwork from Saharanpur also are important. Uttar Pradesh suffers from a chronic shortage of power. Installed capacity has greatly increased since 1951, but the gap between supply and demand has remained wide. Power is generated at the Obra-Rihand complex (in southeastern Uttar Pradesh), one of India’s biggest thermal stations, at a number of hydroelectric power plants in various parts of the state, and at a nuclear power station in the western district of Bulandshahr (near Delhi). Tourism in the state has great potential, but much of it is untapped. The Himalayan region offers beautiful scenery, opportunities for mountaineering and trekking, and wildlife sanctuaries. Most of this region was once inaccessible, but it is now being opened up with the construction of roads, hotels, and the promotional activities of the government. Other places for tourism in Uttar Pradesh include such Hindu centres as Varanasi, Allahabad (site of the ancient holy city Prayag), Ayodhya, Mathura-Vrindavan, and Haridwar- Rishikesh; such Buddhist centres as Sarnath, Kushinagara, and Sravasti (Sahet-Mahet); and such historic places as Agra, Lucknow, and Kannauj. Transportation. Although most of the state’s cities and towns are connected by a vast network of roads and railways, the condition of the roads and bridges is generally poor, and the railway system suffers from two different gauges of track. Passenger trains are invariably crowded. Major cities in Uttar Pradesh are connected by air to Delhi and other large cities of India. The state’s transportation system also includes the three inland waterways of the Ganges, Yamuna, and Ghaghara rivers. (1996 Encyclopaedia Britannica, via Internet) ego materiale (falso ego, ahankara) ” l’illusione di essere il Signore Assoluto, il proprietario supremo…RIVEDI TUTTO. L’anima individuale si identifica così con il corpo materiale di cui è rivestita e con tutto ciò che lo riguarda (aspetto, nazionalità, razza, famiglia, fede religiosa, piaceri e sofferenze). E’ all’origine del condizionamento materiale Eftaliti (inglese: Hephthalite) also spelled EPHTHALITE, member of a people important in the history of India and Persia during the 5th and 6th centuries AD. According to Chinese chronicles they were originally a tribe living to the north of the Great Wall and were known as Hoa or Hoa-tun. Elsewhere they were called White Huns or Hunas. They had no cities or system of writing, lived in felt tents, and practiced polyandry. In the 5th and 6th centuries the Hephthalites repeatedly invaded Persia and India. In the middle of the 6th century under the attacks of the Turks they ceased to exist as a separate people and were probably absorbed in the surrounding population. Nothing is known of their language.
1996 Encyclopaedia Britannica, via internet) Ekacakra il paese dove i Pandava si nascosero dopo l’attentato di Varanavata ekadashi ” giorno sacro che giunge due volte al mese (l’undicesimo giorno della luna crescente e della luna calante) durante il quale le scritture tra l’altro raccomandano di digiunare o comunque di asenersi dal consumare qualsiasi tipo di cereale o di leguminosa. Viene consigliato anche di ridurre al minimo le cure destinate al corpo per dedicare più tempo possibile all’ascolto e al canto delle glorie del Signore – vedi glossario di the seventh gosvami, biografia di bhaktivinoda thakur ekagra vedi “aparokshanubhuti”, di shankara – ashram vidya ekaj…va-v€da (ekajiva-vada) the theory that there is only one jiva. (Advaita and Visistadvaita, Glossario) Ekalavya il principe Nisada che fu privato del pollice da Drona ekantin coloro che si concentrano sull’adorazione di una particolare forma del Signore. Badarayana consiglia loro di non mescolare attributi che invece sono propri di altri aspetti ekavacana ” il tempo verbale singolare. 1. i verbi coniugati nei tempi finiti hanno 3 persone e tre numeri. I tre numeri sono: singolare, duale e plurale (ekavacana, dvivacana e bahuvacana) Eliade (Mircea) (b. March 9, 1907, Bucharest, Rom.–d. April 22, 1986, Chicago, Ill., U.S.), historian of religions and man of letters, distinguished for his researches in the symbolic language used by various religious traditions and for his attempt to reduce their meaning to underlying primordial myths that provide the basis for mystical phenomena. Eliade took an M.A. in philosophy from the University of Bucharest in 1928. He studied Sanskrit and Indian philosophy at the University of Calcutta (1928-31) and then lived for six months in the ashram (hermitage) of Rishikesh, Himalaya. Returning to Romania, he earned his Ph.D. in 1933 with the dissertation Yoga: Essai sur les origines de la mystique indienne (“Yoga: Essay on the Origins of Indian Mysticism”) and was named assistant professor at Bucharest, where he taught the history of religions and Indian philosophy (1933-39). In 1945 he went to Paris as a visiting professor at the École des Hautes Études of the Sorbonne. In 1956 he became professor of the history of religions at the University of Chicago, where he remained. In 1961 he founded the journal History of Religions. Fundamentally, Eliade considered religious experience in traditional and contemporary societies as credible phenomena that he termed hierophanies (i.e., manifestations of the sacred in the world). His researches traced the forms that these hierophanies have taken throughout the world and through time. Eliade’s essential interpretation of traditional religious cultures and his analysis of the forms of mystical experience characterize his major works: Traité d’histoire des religions (1949; Patterns of Comparative Religion), Le Mythe de l’éternel retour (1949; The Myth of the Eternal Return), and Le Chamanisme et les techniques archaïques de l’extase (1951; Shamanism: Archaic Techniques of Ecstasy). He also expressed his views in works of fiction, notably the novels Forêt interdite (1955; The Forbidden Forest) and The Old Man and the Bureaucrats (1979). Among his later works are two collections of essays, The Quest: History and Meaning in Religion (1969) and Occultism, Witchcraft, and Cultural Fashion: Essays in Comparative Religion (1976). He also wrote a three-volume work entitled A History of Religious Ideas (1978-85) and was editor-in-chief of the 16-volume Encyclopedia of Religion (1987). (1996 Encyclopaedia Britannica, Internet) emanazione plenaria manifestazione di Krishna che ha gli stessi poteri ma che differisce in aspetto fisico energia esterna ” vedi Energia materiale energia interna vedi Energia spirituale energia marginale ” (vedi anche Jiva-shakti o Tatastha-shakti) una delle tre principali energie del Signore. E’ costituita dagli esseri viventi, parti infinitesimali di Krishna. Sebbene di natura spirituale, possono cadere sotto l’illusione dell’energia materiale a causa dei loro poteri limitati RIVEDI energia materiale è chiamata anche energia esterna o natura materiale (Apara-prakriti, Apara-shakti, Maha-brahman, o Maya- shakti). E’ formata dai ventiquattro elementi materiali (i cinque elementi grossolani, i tre sottili, i cinque oggetti dei sensi, i cinque organi di percezione, i cinque organi di azione e l’insieme di modi della natura allo stato non manifestato. Costituisce l’universo in cui viviamo. L’interazione dei suoi elementi si opera sotto l’influsso del tempo e a contatto con l’energia spirituale del Signore, da cui si distinue perchè talvolta è manifestata e altre non manifestata una delle tre principali energie del Signore (le altre sono la marginale e l’interna). Costituisce l’energia materiale (vedi energia materiale e Maya-shakti) vedi anche Maya energia spirituale detta anche Energia interna, Para-prakriti o Para-shakti. E’ la manifestazione della potenza interna del Signore e costituisce il mondo spirituale, dimora originale di tutti gli esseri. Al contarrio dell’energia materiale, è fatta di eternità, conoscenza e felicità (sat, cit e ananda). Anima l’energia materiale p73 Una delle tre principali energie del Signore. Costituisce l’energia spirituale (vedi energia spirituale o Cit- shakti) essere celeste vedi Deva essere vivente ” vedi Anima ???? ,,,,,,,,,,,,,,,,,,,,, DA SISTEMARE * ekatmavadi: vg 145 1. i verbi coniugati nei tempi finiti hanno 3 persone e tre numeri. I tre numeri sono: singolare, duale e plurale (ekavacana, dvivacana e bahuvacana) eka = one ekaM = one ekaH = one ekatvaM = in oneness ekatvena = in oneness ekada.ntaM = one who has a single tusk ekada.ntaaya = to the one-tusked ekamaksharaM = pranava ekamevaadvitiiyaM = one without a second ekayaa = by one ekavachanaM = singular ekasthaM = in one place ekasmin.h = in one ekaaH = one ekaakini = solitary woman ekaakii = alone ekaagra = one-pointed ekaagraM = with one attention ekaagreNa = with full attention ekaantaM = overly ekaaksharaM = the one syllable eke = in one ekena = alone ekaikaM = one by one ekaikamaksharaM = each and every word eko.ahaM = I the one single being etat.h = it etan.h = this etayoH = of these two etasya = of this etaaM = this etaan.h = all these etaani = all these etaavat.h = this much eti = attains ete = they etena = by this eteshhaaM = of the Pandavas etaiH = all these edhate = (1 ap) to grow edhaa.nsi = firewood enaM = this ebhiH = by them ebhyaH = to these demigods eva = ( used to put emphasis ) evaM = thus eva.nvidhaH = like this eva.nvidhaaH = like this evaapi = also eshhaH = this eshhaa = this eshhaaM = of them eshhyati = comes eshhyasi = you will attain ,,,,,,,,,,,,,,,,,,,,,, * Ekachakra: il paese dove i Pandava si nascosero dopo l’attentato di Varanavata. “Il Maha-bharata”, di Manonath dasa * Ekalavya: il principe nishada che fu privato del pollice da Drona. “Il Maha-bharata”, di Manonath dasa
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