Here begins Sri Gaura Ganoddesha Dipika
1. Dark-complexioned Lord Krishna, whose form is eternal, blissful, and full of knowledge, formerly danced with the golden-complexioned gopis in the land of Vrindavana.
By intently embracing them He attained a golden complexion like theirs.
In this golden form He has now appeared in the town of Navadvipa .
2. We offer respectful obeisances to Lord Advaita and the other dear associates of the Lord, who are all full of compassion for the fallen souls.
We offer our respectful obeisances to Srila Svarupa Damodara Gosvami and the other companions of the Lord.
As the Lord Himself is full of auspicious transcendental qualities, so are they. As the Lord Himself is full of mercy, so are they.
These great devotees are filled with the sweet nectar of Krishna Consciousness. These great devotees remove the grave sins of this material world.
3. We offer our respectful obeisances to Srinatha Cakravarti, our spiritual master, who is very dear to the all-powerful Personality of Godhead .
Our spiritual master is like a jewel decorating the earth, or like a splendid moon shining in the brahminical community .
Some rare elevated souls in this world are able to understand and relish his nectarean description of Lord Krishna’s confidential pastimes in Vrindavana .
4. With great devotion, I offer my respectful obeisances to my father, Sri Sivananda, who is like a brilliant lamp shining in the Sena family, and who is counted among the foremost associates of Lord Caitanya Mahaprabhu.
5. Svarupa Damodara Gosvami and other great Vaisnava authors have written in their books many descriptions of the great associates of Lord Caitanya Mahaprabhu, Lord Nityananda, and Lord Advaita.
These authors have explained that the associates of Lord Caitanya had previously been cowherd people in Vrindavana during Lord Krishna’s advent, and these authors have informed us of the former names of each of these associates of the Lord.
I have carefully considered all these writings, and I have also heard the testimonies of the devotees in Bengal, Orissa, and Mathura.
Collecting all this evidence, I, Paramananda dasa, write this book describing the previous life of the associates of Lord Caitanya Mahaprabhu.
6. Just as Lord Krishnacandra, who is non-different from the Panca-tattva, formerly appeared in this world, so Lord Caitanya also appeared in this world.
7. The members of the Panca-tattva are non-different from Lord Caitanya Mahaprabhu.
Had they been different from Him, they would have been known as “catustayam tattvam” .
8. The members of the Panca-tattva are different from Lord Krishna, and then again they are not different from Him.
By employing His internal potency, the Lord has created this condition in which the members of the Panca-tattva are simultaneously different from Him and not different from Him .
9. Srila Svarupa Damodara Gosvami has described the five members of the Panca-tattva in the following words:
10. “I offer my obeisances unto the Supreme Lord Krishna, who is nondifferent from His features as a devotee, devotional incarnation, devotional manifestation, pure devotee, and devotional energy.”
11. I shall now summarily explain the meaning of these words.
In this Panca-tattva, the bhakta-rupa (form of a devotee) is Lord Caitanya Mahaprabhu, who formerly appeared as Lord Krishna, the son of Nanda Maharaja.
The bhakta-svarupa (devotional incarnation) is Lord Nityananda, who formerly appeared in Vrajabhumi as Lord Balarama.
The bhaktavatara (devotional manifestation) is Lord Advaita Acarya, who is not different from Lord Sadasiva .
The bhaktakhya (pure devotee) is Srivasa and the other great devotees as well.
The bhakta-sakti (devotional energy) is Gadadhara Pandita, the foremost of brahmanas.
12. Lord Caitanya, Sri Nityananda Avadhuta, and Advaita Acarya, are all incarnations of the supremely exalted Personality of Godhead, and They are all known by the title Prabhu .
Among Them, Lord Caitanya, who is an ocean of mercy, is known as Mahaprabhu , and the great personalities Lord Nityananda and Lord Advaita are known only as Prabhu.
All three are also known as Gosvami .
Gadadhara is called by the title Dvija , and Srivasa is called by the title Pandita .
These are the titles of the members of the Panca-tattva.
13. In this regard Srila Svarupa Damodara Gosvami has explained that the title Mahaprabhu should be used only for Lord Caitanya, although the title Prabhu may be used for Lord Caitanya, Lord Nityananda, and Lord Advaita.
For this reason the devotees address Lord Caitanya as Mahaprabhu, and Lord Nityananda and Lord Advaita as Prabhu.
14. All the associates of Sri Caitanya, Nityananda, and Advaita are very exalted personalities.
The group of Nityananda Prabhu were all cowherd boys during Krishna’s advent.
15. The associates of Caitanya Mahaprabhu at Navadvipa are considered the most exalted.
16. The next most exalted are the Lord’s associates at Jagannath Puri , and after them are the great souls who met Lord Caitanya Mahaprabhu in His journeys to South India and other places .
17. In his description of Lord Caitanya, Svarupa Damodara Gosvami has explained that among the exalted associates of the Panca-tattva are devotees that were formerly cowherd boys who performed pastimes with Krishna.
18. Some learned devotees say that Navadvipa is identical with the land of Vrindavana. Others say that Navadvipa is actually the spiritual planet Goloka. Some say that Navadvipa is the planet Svetadvipa, and others say that Navadvipa is actually the spiritual sky of Vaikuntha.
All glories to the wonderfully splendid land of Navadvipa.
19. Taking the name Visvambhara , the Supreme Personality of Godhead accepted residence in the town of Navadvipa.
He enjoyed many transcendental pastimes there with His exalted associates, and those pastimes have drowned the minds of this universe’s residents in great transcendental bliss.
20. The same Supreme Personality of Godhead who appeared in Satyayuga as the white-complexioned Sukla, the same Supreme Personality of Godhead who appeared in the Treta-yuga as the red-complexioned Makhamuk, the same Supreme Personality of Godhead who appeared in the Dvapara-yuga as the dark complexioned Syamasundara, has appeared in the Kaliyuga as the golden moon of Caitanya, and engaged in the chanting of the holy names, the incarnation of Lord Hari.
21. In the Kali-yuga there are four Vaisnava sampradayas, known as the Sri, Brahma, Rudra, and Sanaka sampradaya.
This is described in the following statement of the Padma Purana:
“In the Kali-yuga four Vaisnava sampradayas, the Sri, Brahma, Rudra, and Sanaka sampradayas, will purify the earth.”
22. I shall now begin this book by describing the disciplic succession descended from Sripada Madhvacarya.
Lord Brahma, the creator of the universe became the disciple of the Supreme Personality of Godhead, Lord Narayana.
Brahma’s disciple was Narada.
Narada’s disciple was Vyasa.
Vyasa then transmitted transcendental knowledge to his disciple Sukadeva.
Sukadeva taught the same knowledge to his many disciples and grand-disciples in this world.
The famous Madhvacarya received initiation from Vyasa personally. Madhvacaya carefully studied all the Vedas from Vyasa, and later wrote his book Mayavada-sata-dusani, where he proved that the Absolute Truth is the Supreme Person, full of all transcendental qualities, and not the quality-less impersonal Brahman.
Madhvacarya’s disciple was the exalted Padmanabhacarya.
Padmanabhacarya’s disciple was Narahari.
Narahari’s disciple was Madhava Dvija.
Madhava Dvija’s disciple was Aksobhya.
Aksobhya’s disciple was Jayatirtha.
Jayatirtha’s disciple was Jnanasindhu.
Jnanasindhu’s disciple was Mahanidhi.
Mahanidhi’s disciple was Vidyanidhi.
Vidyanidhi’s disciple was Rajendra.
Rajendra’s disciple was Jayadharma Muni.
Among Jayadharma Muni’s disciples was Sriman Visnupuri, the famous author of the Bhakti-ratnavali. Another disciple of Jayadharma was Brahmana Purusottama.
Purusottama’s disciple was Vyasatirtha, who wrote the famous book Sri Visnu-samhita.
Vyasatirtha’s disciple was Sriman Laksmipati, who was like a great reservoir of the nectar of devotional service.
Laksmipati’s disciple was Madhavendra Puri, a great preacher of devotional service. Madhavendra Puri was the incarnation of a kalpa-vrksa tree in the abode of Vraja. This tree bears as its fruits the mellows of servitude to Lord Krishna, friendship with Lord Krishna, parental love for Lord Krishna, and conjugal love for Lord Krishna.
23. Madhavendra Puri’s disciple was Sriman Isvara Puri Svami. Isvara Puri carefully understood the mellows of conjugal love for Lord Krishna, and was able to distribute that fruit to others.
24. Sri Advaita Acarya displayed the sentiments of servitorship and friendship for the Lord, and Sriman Ranga Puri manifested the sentiment of parental love for Lord Krishna.
25. Lord Caitanya accepted Sriman Isvara Puri as His spiritual master.
The Lord proceeded to flood the entire world with spontaneous transcendental love for Krishna.
26. Lord Caitanya accepted Srimati Radharani’s golden complexion and ecstatic love for Lord Krishna, both of which had never before been seen in this world.
Lord Caitanya was actually Lord Krishna, the son of Maharaja Nanda.
He appeared like a great ocean of nectar flooding the entire world.
27. When Vasudeva, the first member of the Catur-vyuha, saw the dancing of the Gandharvas at Dvaraka Puri, His mind became agitated with the desire to dance as they did.
In order to fulfill this desire, Lord Vasudeva entered the transcendental body of Lord Caitanya, to participate in the Lord’s pastimes of ecstatic dancing.
28. The Supreme Personality of Godhead who remains at Dvaraka also entered the body of Lord Caitanya, the son of Sacidevi, and various other incarnations of the Supreme Lord also entered Lord Caitanya’s body, all of them present there at the same time.
29. All these incarnations entered the body of Sri Caitanya Mahaprabhu, just as the black incarnation Syama formerly entered the transcendental body of Lord Krishna, the Supreme Personality of Godhead.
30. Although the various incarnations of the Lord, who all manifested inconceivable transcendental qualities, were situated in various parts of the spiritual and material worlds, nevertheless, by the power of the Lord’s yogamaya energy,
They all assembled together within the transcendental form of Lord Caitanya Mahaprabhu.
31. These inconceivable workings of the yogamaya potency cannot be understood by the limited conceptual power of the conditioned soul.
This is confirmed by the following statement of Srila Vyasadeva in the Prabhasa-khanda of the Mahabharata:
“The activities of the Personality of Godhead are inconceivable. Ordinary material logic does not have the strength to understand them.”
32. The various incarnations entered the transcendental body of Lord Caitanya just as formerly Lord Parasurama entered the body of Lord Ramacandra.
Narada and other eternal devotees of the Lord also followed Him into this world to perform pastimes with Him in various places, just as the personified Vedas also did.
33. According to their individual sentiments of ecstatic love for Lord Krishna, the various eternal devotees of the Lord assumed various roles in the Lord’s pastimes in Vraja.
34. Just as the moon of Lord Caitanya was about to rise in this material world, the Lord said to Advaita Acarya:
“Some devotees are attached to Me in the spirit of servitude, some are attached to Me in the spirit of friendship, and others are attached to Me with a mixture of the spirits of servitude and friendship. Some have firm faith and love for My forms as Sri Sri Radha-Madhava, and others are attached to My form as the king of Dvaraka. Some are attached to My various incarnations and thus display various kinds of love for me. I shall show them how to love Me as the residents of Vraja did.”
35. The cowherd man named Parjanya who was Krishna’s paternal grandfather in Vrindavana, took birth in the town of Sri Hatta during Lord Caitanya’s pastimes.
Parjanya took the name Upendra Misra and became the father of seven sons.
36. The gopi named Variyasi Devi, who was Lord Krishna’s paternal grandmother in Vraja, appeared as Kamalavati devi during Lord Caitanya’s advent.
37. Srimati Yasoda Devi and Vraja’s king Nanda, who had been like two great oceans of the nectar of love for Krishna during the Krishna’s pastimes in Vrindavana, appeared during Lord Caitanya’s pastimes as Sacidevi and Jagannatha Misra.
Of this there is no doubt.
38/39. Some devotees say that the two demigods Aditi and Kasyapa, who incarnated as Kausalya and Dasaratha, Prsni and Sutapa, and also as Devaki and Vasudeva, the parents of Balarama and Krishna, also entered the bodies of Sacidevi and Jagannatha.
These devotees say that if this were not so, then it would not have been possible for Balarama to take birth as their son Visvarupa.
40. Rohini and Vasudeva, the parents of Balarama and Krishna, appeared during Lord Caitanya’s advent as the exalted brahmana couple Padmavati and Mukunda.
Sumitra and Dasaratha were also present in the bodies of Padmavati and Mukunda.
41. The same Paurnamasi who greatly pleased Lord Govinda in Vraja appeared in Lord Caitanya’s pastimes as Srila Govinda Acarya, the expert author of songs and poetry.
42. Ambika, the nurse who fed infant Krishna with her own breast milk in Vraja, appeared during Lord Caitanya’s pastimes as Malini Devi, the wife of Srivasa Pandita.
43. Kilambika Devi, who had been Ambika’s sister in Vraja, and who had been accustomed to eating the remnants of foodstuff eaten by Lord Krishna, appeared during Lord Caitanya’s pastimes as Narayani Devi.
44. The same person who was Maharaja Janaka, the king of Mithila, appeared during Lord Caitanya’s pastimes as Vallabhacarya.
Some people differ from this view, and say that Vallabhacarya was an incarnation of Maharaja Bhismaka .
45. The same person who formerly appeared as Janaki Devi and Rukmini Devi appeared during Lord Caitanya’s pastimes as Srimati Laksmipriya, the daughter of Vallabhacarya.
46. Vallabhacarya’s daughter, Srimati Laksmipriya, was an incarnation of Srimati Laksmi Devi, the goddess of fortune.
One day, as she was walking with her friends towards the bank of the Ganges to bathe, she entered the path of Lord Caitanya’s vision.
In this way the Lord saw Laksmipriya for the first time .
47. The same person who formerly appeared as King Satrajit appeared in Lord Caitanya’s pastimes as Sanatana Misra.
Sanatana Misra’s daughter was Srimati Visnupriya, and she was the incarnation of the Lord’s Bhu-sakti, who is the mother of the entire universe.
48. That Srimati Visnupriya is an incarnation of Bhu Devi is described in the Sri Caitanya-candrodaya-nataka, where Kali says:
“Understanding that Srimati Visnupriya was the incarnation of Bhu Devi, Lord Caitanya accepted her hand in marriage .”
49. The same person who appeared as Visvamitra Muni, who arranged the marriage of Lord Ramacandra, and who also appeared as the brahmana messenger sent by Rukmini Devi to Lord Kesava, also appeared in Lord Caitanya’s pastimes as Vanamali Acarya, who was famous as a learned astrologer.
50. The brahmana named Kulaka, whom Maharaja Satrajit sent to Lord Madhava to arrange the Lord’s marriage with Satyabhama, appeared in Lord Caitanya’s pastimes as Kasinatha.
51. The person who appeared in Lord Caitanya’s pastimes as Jagadananda Pandita was actually an incarnation of Srimati Satyabhama Devi.
What devotee can say otherwise?
52. The same person who appeared as Sandipani Muni, the sage who gave Lord Krishna the sacred thread in Mathura, has appeared in Lord Caitanya’s pastimes as Kesava Bharati.
53. The same person who formerly appeared as Vasistha Muni, the spiritual master of Lord Ramacandra, appeared in Lord Caitanya’s pastimes as Gangadasa and Sudarsana.
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