Text 51
varanasi-gatah kruddhah
sarvah paundraka-ghatakah sunandi sikhari silpi
dvividanga-nisudanah
He traveled to Varanasi (varanasi-gata) He may become angry (kruddha) He is everything (sarva) He killed Paundraka (paundraka-ghataka) He carries the sword Sunanda (sunandi) wears a crown (sikhari) is artistic (silpi) and killed Dvivida (dvividanga-nisudana).
Note Sunanda is the name of Lord Krsna’s sword.
Text 52
hastinapura-sankarsi
rathi kaurava-pujitah visva-karma visva-dharma
deva-sarma daya-nidhih
He dragged the city of Hastinapura (hastinapura-sankarsi) is a great chariot-warrior (rathi) is worshiped by the Kauravas (kaurava-pujita) created the universes (visva-karma) is the giver of religon to the universes (visva-dharma) is the happiness of the demigods (deva-sarma) and is an ocean of mercy (daya-nidhi).
Text 53
maha-raja-cchatra-dharo
maha-rajopalaksanah siddha-gitah siddha-kathah
sukla-camara-vijitah
He holds the royal parasol (maha-raja-cchatra-dhara) has all the qualities of a great king (maha-rajopalaksana) is glorified by the siddhas (siddha-gita and siddha-katha) and is fanned with white camaras (sukla-camara-vijita).
Text 54
taraksah kiranasas ca
bimbosthah su-smita-cchavih karindra-kara-kodandah
pracando megha-mandalah
His eyes are glittering stars (taraksa) His nose is graceful like a parrot’s beak (kiranasa) His lips are bimba fruits (bimbostha) His gentle smile is splendid and glorious (su-smita-cchavi) His arms are elephants§ trunks (karindra-kara- kodanda) He is ferocious (pracanda) and He is splendid like a host of monsoon clouds (megha-mandala).
Text 55
kapata-vaksah pinamsah
padma-pada-sphurad-dyutih maha-vibhutir bhuteso
bandha-moksi samiksanah
His chest is a great door (kapata-vaksa) His shoulders are broad (pinamsa) His feet are splendid lotus flowers (padma- pada-sphurad-dyuti) He is very powerful and glorious (maha- vibhuti) He is the master of all living entities (bhutesa) He is the liberator from material bondage (bandha-moksi) and He is the most wise and intelligent (samiksana).
Text 56
caidya-satruh satru-sandho
dantavakra-nisudakah ajata-satruh papa-ghno hari-dasa-sahaya-krt
He is the enemy of Sisupala (caidya-satru) the end of His enemies (satru-sandha) the killer of Dantavakra (dantavakra- nisudaka) a person who has no enemy (ajata-satru) the destroyer of sins (papa-ghna) and the ally of Lord Krsna’s servants (hari- dasa-sahaya-krt).
Text 57
sala-bahuh salva-hanta
tirtha-yayi janesvarah naimisaranya-yatrarthi
gomati-tira-vasa-krt
His arms are like palm trees (sala-bahu) He is the killer of Salva (salva-hanta) a pilgrim (tirtha-yayi) the master of all living entities (janesvara) a pilgrim to Naimisaranya (naimisaranya-yatrarthi) and He who lived by the Gomati river (gomati-tira-vasa-krt).
Text 58
gandaki-snana-van sragvi
vaijayanti-virajitah amlana-pankaja-dharo
vipasi sona-samplutah
He bathed in the Gandaki river (gandaki-snana-van) wears a garland (sragvi) is splendid with a Vaijayanti garland (vaijayanti-virajita) holds an unfading lotus (amlana-pankaja- dhara) visited the Vipasa‘ river (vipasi) and bathed in the Sona river (sona-sampluta).
Text 59
prayaga-tirtha-rajas ca
sarayuh setu-bandhanah gaya-siras ca dhanadah
paulastyah pulahasramah
He visited Prayaga the king of holy places (prayaga- tirtha-raja) and He also visited the Sarayu river (sarayu) and Setubandha (setu-bandhana) He touched His head to the holy city of Gaya‘ (gaya-sira) He gives wealth in charity (dhanada) He visited the sage Pulastya (paulastya) and He visted the asrama of the sage Pulaha (pulahasrama).
Text 60
ganga-sagara-sangarthi
sapta-godavari-patih veni bhimarthi goda
tamraparni vatodaka
He visited Ganga‘-sagara (ganga-sagara-sangarthi) He is the master of the seven Godavaris (sapta-godavari-pati). He is the Veni (veni) Bhimarathi (bhimarathi) Goda‘ (goda) Tamraparni (tamraparni) and Vatodaka rivers (vatodaka).
Text 61
krtamala maha-punya
kaveri ca payasvini pratici suprabha veni
triveni sarayupama
He is the Krtamala) (krtamala) Maha-punya (maha-punya) Kaveri (kaveri) Payasvini (payasvini) Pratici (pratici) Suprabha (suprabha) Veni (veni) Triveni (triveni) and and Sarayupama rivers (sarayupama).
Text 62
krsna pampa narmada ca
ganga bhagirathi nadi siddhasramah prabhasas ca
bindur bindu-sarovarah
He is the Krsna (krsna) Pampa (pampa) Narmada (narmada) Ganga (ganga) and Bhagirathi rivers (bhagirathi) He is all sacred rivers (nadi) He is Siddhasrama (siddhasrama) Prabhasa (prabhasa), Bindu (bindu), and Bindu-sarovara (bindu-sarovara).
Text 63
puskarah saindhavo jambu
nara-narayanasramah kuruksetra-pati ramo
jamadagnyo maha-munih
He is Puskara (puskara) Saindhava (saindhava) Jambu (jambu) and Nara-narayanasrama (nara-narayanasrama) He is the master of Kuruksetra (kuruksetra-pati) He is Lord Rama (rama) He is Parasurama (jamadagnya) He is a great sage (maha-muni).
Text 64
ilvalatmaja-hanta ca
sudama-saukhya-dayakah visva-jid visva-nathas ca
triloka-vijayi jayi
He killed Narakasura (ilvalatmaja-hanta) delighted Sudhama‘ (sudama-saukhya-dayaka) conquered the universe (visva- jid) is the master of the universe ¨visva-natha) is the master of the three worlds (triloka-vijayi) and is victorious (jayi).
Text 65
vasanta-malati-karsi
gado gadyo gadagrajah gunarnavo guna-nidhir
guna-patro gunakarah
He is glorious with vasanta and malati flowers (vasanta- malati-karsi) He is strong like a great mace (gada) He is expert at fighting with a mace (gadya) He is the elder brother of Gada (gadagraja) He is an ocean of virtues (gunarnava and guna- nidhi) and a reservoir of virtues (guna-patra and gunakara).
Text 66
rangavalli-jalakaro
nirgunah saguno brhat drstah sruto bhavad bhuto
bhavisyac calpa-vigrahah
He is decorated with vine-flowers (rangavalli) enjoys water-pastimes (jalakara) is beyond the modes of material nature (nirguna) is filled with transcendental qualities (saguna) is the greatest (brhat) is seen by the great devotees (drsta) is heard by the great devotees (sruta) and is the present ¨bhavad) the past (bhuta) and the future (bhavisyat) He is the Supersoul whose form is so small He stays in every atom (alpa-vigraha).
Text 67
anadir adir anandah
pratyag-dhama nirantarah gunatitah samah samyah
sama-drn nirvikalpakah
He is without beginning (anadi) is the beginning of everything (adi) is bliss personified (ananda) is the Supersoul who stays in everyone’s heart (pratyag-dhama) is eternal (nirantara) is beyond the modes of nature (gunatita) is equal to all (sama samya and nirvikalpaka) and sees everyone with equal vision (sama-drk).
Text 68
gudha-vyudho guno gauno
gunabhaso gunavrtah nityo ‘ksaro nirvikaro
‘ksaro ‘jasra-sukho ‘mrtah
He is concealed (gudha) and He is openly manifested (vyudha) He is filled with transcendental virtues (guna gauna gunabhasa and gunavrta) He eternal (nitya) imperishable (aksara) unchanging (nirvikara) undying (aksara) always happy (ajasra-sukha) and like nectar (amrta).
Text 69
sarvagah sarvavit sarthah
sama-buddhih sama-prabhah akledyo ‘cchedya apurno
‘sosyo ‘dahyo nivartakah
He is all-pervading (sarvaga) all-knowing (sarvavit) the most valuable (sartha) equal to all (sama-buddhi and sama- prabha) untouched by water (akledya) unbreakable (acchedya) perfect and complete (apurna) never dried or withered (asosya) and never to be burned by fire (adahya) He is the destroyer of the worlds (nivartaka).
Text 70
brahma brahma-dharo brahma
japako vyapakah kavih adhyatmako ‘dhibhutas ca-
dhidaivah svasrayasrayah
He is Brahman (brahma) the origin of Brahman (brahma- dhara) the origin of demigod Brahma‘ (brahma) the supreme teacher (j apaka) all-pervading (vyapaka) and the greatest philosopher (kavi) He is present in the hearts of all living entities (adhyatmaka) He is present in the material elements (adhibhuta) He is present among the demigods (adhidaiva) He is the shelter of all shelters (svasrayasraya).
Text 71
maha-vayur maha-viras
cesta-rupa-tanu-sthitah prerako bodhako bodhi
trayo-vimsatiko ganah
He is the great wind (maha-vayu) He is a great hero (maha- vira) As the power of action He stays in every body (cesta-rupa-tanu-sthita) He inspires the living entities (preraka) and enlightens them (bodhaka) He is the mist wise (bodhi) He is the master of the demigods (trayo-vimsatika-gana).
Text 72
amsamsas ca naraveso
‘vataro bhupari-sthitah mahar janas tapah satyam
bhur bhuvah svar iti tridha
He expands in many incarnations (amsamsa) He appears as a sakty-avesa incarnation (naravesa) He descends to the material world (avatara and bhupari-sthita) He is Maharloka (mahah) Janaloka (jana) Tapoloka (tapah) and Satyaloka (satyam) He is the three planetary systems Bhuloka (bhu) Bhuvarloka (bhuvah) Svarloka (svah)
Text 73
naimittikah prakrtika
atyantika-mayo layah sargo visargah sargadir
nirodho rodha utiman
Although He appears in the material world (naimittika and prakrtika) He is eternal (atyantika-maya) He is cosmic devastation (laya) cosmic creation (sarga) the secondary stage of cosmic creation (visarga), and the beginning of creation ( sargadi) He is the greatest obstacle (nirodha and rodha) and the greatest protector (utiman).
Text 74
manvantaravataras ca
manur manu-suto ‘naghah svayambhuh sambhavah sankuh
svayambhuva-sahaya-krt
He appears as the Manvantaravataras (manvantaravatara) He is Manu (manu) and the sons of Manu (manu-suta) He is sinless (anagha) self-born (svayambhu) and a friend of Lord Siva (sambhava) He is like a great lance (sanku) He is the ally of Svayambhuva Manu (svayambhuva-sahaya-krt).
Text 75
suralayo deva-girir
merur hemarcito girih giriso gana-nathas ca
gairiso giri-gahvarah
He is the home of the demigods (suralaya) the mountain of the demigods (deva-giri) Mount Meru (meru) splendid like gold (hemarcita) and a great ountain (giri) He stays on a mountain (girisa) He is the master of the devotees (gana-natha) and a friend of Lord Siva (gairisa) He stays in a mountain cave (giri-gahvara).
Text 76
vindhyas trikuto mainakah
subalah paribhadrakah patangah sisirah kanko
jarudhih saila-sattamah
He is the Vindhya‘ mountains (vindhya) Mount Trikuta (trikuta) and Mount Mainaka (mainaka) He is very powerful (subala) He is the paribhadraka tree (paribhadraka) the sun (patanga) the winter season ¨ sisira) Yama (kanka) Jarudhi (jarudhi) and the best of mountains (saila-sattama).
Text 77
kalajaro brhat-sanur
dari-bhrn nandikesvarah santanas taru-rajas ca
mandarah parijatakah
He is Kalajara (kalajara) and Brhat-sanu (brhat-sanu) He stays in a mountain cave (dari-bhrt) He is Nandikesvara (nandikesvara) the santana tree (santana) the king of trees (taru-raja) the mandara tree (mandara) and the parijata tree (parijataka).
Text 78
jayanta-krê jayantango
jayanti-dig jayakulah vrtra-ha devalokas ca
sasi kumuda-bandhavah
He is victorious (jayanta-krt jayantanga jayanti-dig and jayakula) He is the killer of Vrtra (vrtra-ha) He is the planets of the demigods (devaloka) and the moon (sasi and kumuda-bandhava).
Text 79
naksatresah sudha-sindhur
mrgah pusyah punarvasuh hasto ‘bhijic ca sravano
vaidhrtir bhaskarodayah
He is the moon (naksatresa) an ocean of nectar (sudha- sindhu) the star Mrgasirsa (mrga) the star Pusya (pusya) the star Punarvasu (punarvasu) the star Hasta (hasta) the star Abhijit (abhijit) and the star Sravana (sravana) He is the vaidhrti formation of the stars (vaidhrti) and He is the sunrise (bhaskarodaya).
Text 80
aindrah sadhyah subhah suklo
vyatipato dhruvah sitah sisumaro devamayo
brahmaloko vilaksanah
He is the star Aindra (aindra) He is Sadhyaloka (sadhya) He is the auspicious conjunction of stars (subha) He is the bright fortnight (sukla) He is the astrological condition known as vyatipata (vyatipata) He is Dhruvaloka (dhruva) He is the bright fortnight (sita) the Sisumara-cakra (sisumara) the planets of the demigods (devamaya) and Brahmaloka (brahmaloka) He is beyond the material world (vilaksana).
Text 81
ramo vaikuntha-nathas ca
vyapi vaikuntha-nayakah svetadvipo jita-pado
lokalokacalasritah
He is Lord Rama (rama) He is the master of Vaikuntha (vaikuntha-natha and vaikuntha-nayaka) He is all-pervading (vyapi) the master of Svetadvipa (svetadvipa) the Lord who has conquered everything (jita-pada) and the Lord who stays on Mount Lokaloka (lokalokacalasrita).
Text 82
bhumi-vaikuntha-devas ca
koti-brahmanda-karakah asankhya-brahmanda-patir
golokeso gavam-patih
He is the master of Bhumi-vaikuntha (bhumi-vaikuntha-deva) the creator of millions of universes (koti-brahmanda-karaka) the master of countless universes (asankhya-brahmanda-pati) the master of Goloka (golokesa) and the master of the cows (gavam- pati).
Text 83
goloka-dhama-dhisano
gopika-kantha-bhusanah sridharah sridharo lila-
dharo giri-dharo dhuri
He resides in Goloka (goloka-dhama-dhisana) The gopis§ embraces have become His necklace (gopika-kantha-bhusana) He is the master of the goddess of fortune (sridhara) He is the master of all handsomeness glory and opulence (sridhara) He is playful (lila-dhara) He lifted Govardhana Hill (giri-dhara) He is the maintainer of the world (dhuri).
Text 84
kunta-dhari trisuli ca
bibhatsi gharghara-svanah sula-sucy-arpita-gajo
gaja-carma-dharo gaji
He is Lord Siva who carries a trident (kunta-dhari and trisuli) who is terrifying (bibhatsi) who roars ferociously (gharghara-svana) who with His trident attacked an elephant (sula-sucy-arpita-gaja) who wears an elephant-skin garemnt (gaja-carma- dhara) and who rides on an elephant (gaji).
Text 85
antra-mali munda-mali
vyali dandaka-mandaluh vetala-bhrd bhuta-sanghah
kusmanda-gana-samvrtah
He is Lord Nrsimha who wears a garland of entrails (antra- mali) He is Lord Siva who wears a necklace of skulls (munda- mali) who is ferocious (vyali) who carries a cluâ (dandaka- mandalu) who is accompanied by Vetalas (vetala-bhrd) who is accompanied by ghosts ¨bhuta-sangha) and who is accompanied by Kusmandas (kusmanda-gana-samvrta).
Text 86
pramathesah pasu-patir
mrdaniso mrdo vrsah krtanta-kala-sangharih
kutah kalpanta-bhairavah
He is Lord Siva who is the master of the Pramathas (pramathesa) the master of the Pasus (pasu-pati) the husband of Parvati (mrdanisa) gentle (mrda) powerful (vrsa) the killer of His enemies (krtanta-kala-sanghari) most exalted (kuta) and who appears as Bhairava at the end of time (kalpanta-bhairava).
Text 87
sad-anano vira-bhadro
daksa-yaja-vighatakah kharparasi visasi ca
sakti-hastah sivarthadah
He is Karttikeya who has siø heads (sad-anana) He is Virabhadra (vira-bhadra) He destroyed the Daksa-yaja (daksa-yaja-vighataka) He eats from a bowl that is a skull (kharparasi) He drinks poison (visasi) holds a sakti weapon in His hand (sakti-hasta) and grants auspiciousness (sivarthada).
Text 88
pinaka-tankara-karas
cala-jhankara-nupurah panditas tarka-vidvan vai
veda-pathi srutisvarah
When He releases arrows from His bou it makes a great twanging sound (pinaka-tankara-kara). He wears tinkling anklets (cala-jhankara-nupura). He is wise (pandita) a master logician ¨tarka-vidvan) learned in the Vedas (veda-pathi) and the master of the Vedas (srutisvara).
Text 89
vedanta-krt sankhya-sastri
mimamsi kana-nama-bhak kanadir gautamo vadi
vado naiyayiko nayah
He is the author of Vedanta (vedanta-krt) learned in Sankhya (sankhya-sastri) learned in Mimamsa (mimamsi) known by the name Kanada (kana-nama-bhak and kanadi) known as Gautama (gautama) and expert in philosophical debate (vadi vada naiyayika and naya).
Text 90
vaisesiko dharma-sastri
sarva-sastrartha-tattva-gah vaiyakarana-krc chando
vaiyyasah prakrtir vacah
He is learned in the Vaisesa philosophy (vaisesika) learned in the dharma-sastras (dharma-sastri) learned in all the scriptures (sarva-sastrartha-tattva-ga) the author of grammar (vaiyakarana-krt) learned in the meters of poetry (chanda) the Vyasa’s son (vaiyyasa) nature (prakrti) and speech (vacah).
Text 91
parasari-samhita-vit
kavya-krn nataka-pradah pauranikah smrti-karo
vaidyo vidya-visaradah
He is learned in the Parasara-sastra (parasari-samhita- vit) the author of poetry (kavya-krt) the giver of dramas (nataka-prada) learned in the Puranas (pauranika) the author of the Vedas (smrti-kara) the first physician (vaidya) and very learned (vidya-visarada).
Text 92
alankaro laksanartho
vyangya-viddhanavad-dhvanih vakya-sphotah pada-sphotah
sphota-vrttis ca sartha-vit
He is the ornaments of poetry (alankara) the secondary meanings of words (laksanartha) the hinted meanings of words (vyangya-viddhanavad-dhvani) and the meaning that first comes to mind when one hears a statement (vakya-sphota pada-sphota and (sphota-vrtti) He knows the meanings of words (sartha-vit).
Text 93
srngara ujjvalah svaccho
‘dbhuto hasyo bhayanakah asvattho yava-bhoji ca
yava-krito yavasanah
He is decoration (srngara) splendor (ujjvala and svaccha) wonder (adbhuta) joking (hasya) fear (bhayanaka) the banyan tree (asvattha) and the philosopher Kanada (yava-bhoji yava- krita and yavasana).
Text 94
prahlada-raksakah snigdha
aila-vamsa-vivardhanah gatadhir ambarisango
vigadhir gadhinam varah
He is the protector of Prahlada (prahlada-raksaka) affectionate (snigdha) the glory of the Aila dynasty (aila- vamsa-vivardhana) free of anxiety (gatadhi) Ambarisa ¨ambarisanga) Gadhi (vigadhi) the best of Gadhi’s descendents (gadhinam- vara).
Text 95
nana-mani-samakirno
nana-ratna-vibhusanah nana-puspa-dharah puspi
puspa-dhanva su-puspitah
He is decorated with many jewels (nana-mani-samakirna and nana-ratna-vibhusana) and decorated with many flowers (nana- puspa-dhara puspi and su-puspita) He is Kamadeva who holds a bou of flowers (puspa-dhanva).
Text 96
nana-candana-gandhadhyo
nana-puspa-rasarcitah nana-varna-mayo varno
nana-vastra-dharah sada
He is fragrant with sandal paste (nana-candana-gandhadhya) anointed with the fragrant juices of many flowers (nana-puspa- rasarcita) decorated with garments and ornaments of many colors (nana-varna-maya) glorious (varna) always dressed in opulent and elaborate garments (nana-vastra-dhara sada).
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