{"id":9786,"date":"2020-08-05T11:28:46","date_gmt":"2020-08-05T15:28:46","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=9786"},"modified":"2020-08-23T11:55:51","modified_gmt":"2020-08-23T15:55:51","slug":"who-is-a-suta","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/who-is-a-suta\/","title":{"rendered":"Who is a Suta"},"content":{"rendered":"<p><a href=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/34870FFF-9543-488B-9AAC-AB5718DE4E81.jpeg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-medium wp-image-7369\" src=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/34870FFF-9543-488B-9AAC-AB5718DE4E81-300x197.jpeg\" alt=\"\" width=\"300\" height=\"197\" srcset=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/34870FFF-9543-488B-9AAC-AB5718DE4E81-300x197.jpeg 300w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/34870FFF-9543-488B-9AAC-AB5718DE4E81-410x270.jpeg 410w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/34870FFF-9543-488B-9AAC-AB5718DE4E81.jpeg 700w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<p><span style=\"color: #ff0000; font-family: verdana, geneva, sans-serif; font-size: 16px;\">Answering a question<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">A Suta is a child of a pratiloma marriage between a kshatriya male and a brahmani female.<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Pratiloma, means \u201cinverse\u201d. The Manu Smriti states that a girl of higher caste should not marry into a lower caste but should marry into a higher caste. However other types of marriages were not prohibited.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">The idea that the Suta caste was low class is wrong. The whole of the Yadu Vamsa was in that class since it came from the marriage of Yayati (a Ksatriya) and Devayani (a Brahmani).<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">However is considered lower than the pure Brahmana class. This is the reason why Vyasadeva did not entrust any of the Vedas to Lomaharsana who was a Suta. The Sutas can cover various works of both Brahmanas (Lomaharsana was an historian) and Ksatriyas (Atiratha was driving war charriots).<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">A Suta is not barred from holding very high positions. Lomaharsana\u2019s son Ugrasrava (better known as Suta Gosvami) sat on the vyasasana in front of the most important Brahmanas of his time.<\/span><\/p>\n<p>&nbsp;<\/p>\n<div class=\"hrule clearfix\" style=\" height:1px\"><\/div>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Sauti means son of a Suta. The #Suta was a class of professional historians. They were not pure Brahmanas, since it was a mixed class of a brahmana woman and a Ksatriya man. It was for this reason that Vyasa didn\u2019t entrust Lomaharsana with a Veda, which must be given only to pure Brahmanas. Vyasa gave Lomaharsana the Itihasas and the Puranas. His son Ugrasrava followed his father\u2019s path.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">&#8211; Manonatha Dasa (ACBSP)<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">19 June 2020<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Answering a question A Suta is a child of a pratiloma marriage between a kshatriya male and a brahmani female. Pratiloma, means \u201cinverse\u201d. The Manu Smriti states that a girl of higher caste should not marry &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/who-is-a-suta\/\" aria-label=\"Who is a Suta\">Read More<\/a><\/p>\n","protected":false},"author":3,"featured_media":9788,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-9786","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 20:14:09","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/9786","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=9786"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/9786\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/9788"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=9786"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=9786"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=9786"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}