{"id":78794,"date":"2026-03-28T01:44:17","date_gmt":"2026-03-28T05:44:17","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=78794"},"modified":"2026-03-26T08:56:20","modified_gmt":"2026-03-26T12:56:20","slug":"nama-es-el-medio-directo","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/nama-es-el-medio-directo\/","title":{"rendered":"Nama es el Medio Directo"},"content":{"rendered":"

\"\"<\/a>El Nombre es a la vez el medio y el fin<\/b><\/span><\/h2>\n

Namera upayatva sattveo upeyatva<\/span><\/i><\/span><\/p>\n

Krishna-nama es el Se\u00f1or mismo y el principio de la completa bienaventuranza. Aquellos que comprenden sus glorias alcanzan la meta m\u00e1s elevada o la mayor perfecci\u00f3n.<\/span><\/p>\n

El m\u00e9todo de cantar el Santo Nombre apareci\u00f3 en la tierra. Los medios y el fin son la misma cosa. Todos los Sastras dicen esto.<\/span><\/p>\n

Seg\u00fan sus diferentes calificaciones, algunos consideran el Nombre el m\u00e9todo<\/span>, otros lo consideran el objetivo m\u00e1s comparable.<\/span><\/span><\/p>\n

\u00a0<\/span><\/p>\n

Las actividades auspiciosas son los medios indirectos y Nama es el medio directo<\/b><\/span><\/h2>\n

Subha-karma gaunopaya nama mukhyopaya<\/span><\/i><\/span><\/p>\n

As\u00ed, oh morada de todas las buenas cualidades, el m\u00e9todo es de dos tipos. Realizar actividades auspiciosas es el medio indirecto, y el Santo Nombre es el m\u00e9todo directo.<\/span><\/p>\n



\n

\nEsta es una secci\u00f3n del libro \u201cSri Harinama Cintamani\u201d, en Espanol.<\/span><\/span><\/p>\n

Para comprar el libro completo,<\/span> haga clic <\/span><\/a>aqu\u00ed<\/span><\/span><\/span><\/p>\n



\n
<\/p>\n","protected":false},"excerpt":{"rendered":"

El Nombre es a la vez el medio y el fin Namera upayatva sattveo upeyatva Krishna-nama es el Se\u00f1or mismo y el principio de la completa bienaventuranza. Aquellos que comprenden sus glorias alcanzan la meta m\u00e1s … Read More<\/a><\/p>\n","protected":false},"author":195,"featured_media":78795,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,191],"tags":[258],"class_list":["post-78794","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-espanol","category-kadacha-esp","tag-harinama-cintamani-esp"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 08:14:57","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/78794","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/195"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=78794"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/78794\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/78795"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=78794"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=78794"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=78794"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}