{"id":78518,"date":"2026-03-02T08:39:16","date_gmt":"2026-03-02T12:39:16","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=78518"},"modified":"2026-03-02T15:03:40","modified_gmt":"2026-03-02T19:03:40","slug":"diferentes-tipos-de-karma-en-espanol","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/diferentes-tipos-de-karma-en-espanol\/","title":{"rendered":"Diferentes tipos de karma, en espa\u00f1ol"},"content":{"rendered":"

Diferentes tipos de karma, en espa\u00f1ol<\/strong><\/span><\/p>\n

La palabra karma proviene de la ra\u00edz s\u00e1nscrita “kri”, que significa “hacer”. Por lo tanto, Karma se refiere tanto a acciones como a reacciones.<\/span>
\nExisten diferentes tipos de karma.<\/span>
\nEl primer grupo se divide en:<\/span>
\n\u2022 Karma, buenas acciones, generalmente realizadas seg\u00fan los dictados de los Vedas;<\/span>
\n\u2022 Vikarma, o Ugra-karma, acciones negativas que causan dolor a todos;<\/span>
\n\u2022 Akarma, dirigidas por la conciencia de Krishna y que no generan ninguna reacci\u00f3n material.<\/span><\/p>\n

Existe una segunda clasificaci\u00f3n:<\/span>
\n1. Sanchita Karma: la reserva acumulada y latente de todo el karma pasado de numerosas vidas anteriores.<\/span>
\n2. Prarabdha Karma: la porci\u00f3n espec\u00edfica y madura de Sanchita Karma destinada a experimentarse en la vida presente.<\/span>
\n3. Kriyamana Karma: las acciones diarias realizadas en esta vida que influir\u00e1n en el destino futuro.<\/span>
\n4. Agami Karma: las posibles consecuencias futuras de las acciones presentes.<\/span><\/p>\n

 <\/p>\n

– Manonatha Dasa (ACBSP)<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Diferentes tipos de karma, en espa\u00f1ol La palabra karma proviene de la ra\u00edz s\u00e1nscrita “kri”, que significa “hacer”. Por lo tanto, Karma se refiere tanto a acciones como a reacciones. Existen diferentes tipos de karma. El … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-78518","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":true,"date":"2026-06-26 02:41:00","action":"stick","newStatus":"draft","terms":[0],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/78518","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=78518"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/78518\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=78518"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=78518"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=78518"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}