{"id":78470,"date":"2026-02-26T14:15:59","date_gmt":"2026-02-26T18:15:59","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=78470"},"modified":"2026-02-27T08:21:37","modified_gmt":"2026-02-27T12:21:37","slug":"que-son-parinama-vada-y-vivarta-vada-respuesta-en-espanol","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/que-son-parinama-vada-y-vivarta-vada-respuesta-en-espanol\/","title":{"rendered":"\u00bfQu\u00e9 son Parinama-vada y Vivarta-vada? Respuesta en espa\u00f1ol"},"content":{"rendered":"

“Parinama” significa transformaci\u00f3n y “vada” significa argumento.<\/span><\/p>\n

Quienes aceptan esta teor\u00eda sostienen que la energ\u00eda divina se transforma y, por lo tanto, pierde sus connotaciones. Esto significar\u00eda que Krishna y Brahman pierden partes de s\u00ed mismos durante la transformaci\u00f3n.<\/span><\/p>\n

Sripada Sankaracharya no pod\u00eda aceptar que Brahman perdiera su cualidad eterna y unidad, y pens\u00f3 que hab\u00eda encontrado la soluci\u00f3n al declarar que el mundo material y las entidades vivientes eran falsos, es decir, inexistentes (mithya).<\/span>
\nVivarta es una consecuencia. Tanto Vivarta como la Suprema Personalidad de Dios eran ilusorios, no reales (maya).<\/span><\/p>\n

Pero Sri Krishna y sus expansiones directas nunca cambian. El Sri Isopanishad es muy claro:<\/span>
\nom purnam adah purnam idam<\/span>
\npurnat purnam udacyate<\/span>
\npurnasya purnam adaya<\/span>
\npurnam evavasisyate<\/span>
\nAunque de \u00c9l emanan innumerables energ\u00edas, \u00c9l siempre permanece el mismo y que Krishna y las entitades vivientes sono dos cosas separadas..<\/span><\/p>\n

\nManonatha Dasa (ACBSP)<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

“Parinama” significa transformaci\u00f3n y “vada” significa argumento. Quienes aceptan esta teor\u00eda sostienen que la energ\u00eda divina se transforma y, por lo tanto, pierde sus connotaciones. Esto significar\u00eda que Krishna y Brahman pierden partes de s\u00ed mismos … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":78244,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-78470","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-espanol"],"publishpress_future_action":{"enabled":true,"date":"2026-06-21 01:22:00","action":"stick","newStatus":"draft","terms":[0],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/78470","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=78470"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/78470\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/78244"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=78470"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=78470"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=78470"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}