{"id":78455,"date":"2026-02-23T10:40:59","date_gmt":"2026-02-23T14:40:59","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=78455"},"modified":"2026-02-24T07:04:39","modified_gmt":"2026-02-24T11:04:39","slug":"santa-rasa-respuesta-en-espanol","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/santa-rasa-respuesta-en-espanol\/","title":{"rendered":"Santa Rasa, respuesta en espa\u00f1ol"},"content":{"rendered":"<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Santa Rasa es una relaci\u00f3n pasiva con Krishna, lo que significa que las jivas permanecen inactivas y, en cierto sentido, se dejan usar por Krishna.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Algunos ejemplos son la flauta, la tierra, el agua, los lugares para sentarse, los \u00e1rboles, las cuevas, las monta\u00f1as y las colinas.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">A veces se dice que quienes se encuentran en el estado de Brahman impersonal tambi\u00e9n est\u00e1n en Shanta Rasa, porque las jivas en Brahman se encuentran en un estado de purificaci\u00f3n y calma total. Sin embargo, existen similitudes y diferencias obvias.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">&#8211; Manonatha Dasa (ACBSP)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; Santa Rasa es una relaci\u00f3n pasiva con Krishna, lo que significa que las jivas permanecen inactivas y, en cierto sentido, se dejan usar por Krishna. Algunos ejemplos son la flauta, la tierra, el agua, los &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/santa-rasa-respuesta-en-espanol\/\" aria-label=\"Santa Rasa, respuesta en espa\u00f1ol\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":77966,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-78455","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-espanol"],"publishpress_future_action":{"enabled":true,"date":"2026-06-22 01:39:00","action":"stick","newStatus":"draft","terms":[0],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/78455","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=78455"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/78455\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/77966"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=78455"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=78455"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=78455"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}