{"id":78207,"date":"2026-02-01T01:00:47","date_gmt":"2026-02-01T05:00:47","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=78207"},"modified":"2026-01-29T09:24:23","modified_gmt":"2026-01-29T13:24:23","slug":"78207-2","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/78207-2\/","title":{"rendered":"Criticar los Sruti-sastras"},"content":{"rendered":"<h1><span style=\"font-family: verdana, geneva, sans-serif; font-size: 24px;\"><b><a href=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/2026\/01\/Gauranga-and-Nityananda.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-78208 size-medium\" src=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/2026\/01\/Gauranga-and-Nityananda-300x225.jpg\" alt=\"\" width=\"300\" height=\"225\" srcset=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/2026\/01\/Gauranga-and-Nityananda-300x225.jpg 300w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/2026\/01\/Gauranga-and-Nityananda.jpg 736w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a>Cap\u00edtulo 7<\/b><\/span><\/h1>\n<h2>\u00a0<\/h2>\n<h2><span style=\"font-family: verdana, geneva, sans-serif; font-size: 20px;\"><b>Criticar los Sruti-sastras<\/b><\/span><\/h2>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><i><span style=\"font-weight: 400;\">Sruti-sastra-nindanam<\/span><\/i><\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">Gloria a Gadadhara, Gauranga y Nityananda. Gloria al esposo y devotos de Sita.<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">Hari Dasa dijo: Se\u00f1or, la cuarta ofensa es la cr\u00edtica a los Sruti-Sastras. Esta cr\u00edtica obstaculiza el bhakti-rasa.<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u00a0<\/span><\/p>\n<h2><span style=\"font-family: verdana, geneva, sans-serif; font-size: 20px;\"><b>Los Vedas son la \u00fanica prueba<\/b><\/span><\/h2>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><i><span style=\"font-weight: 400;\">Amnaya-i eka-matra pramana<\/span><\/i><\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><span style=\"font-weight: 400;\">Los Sruti-sastras, los Vedas, los Upanishads y los Puranas<\/span><span style=\"font-weight: 400;\">, todos estos pramanas<\/span><span style=\"font-weight: 400;\"> han surgido del aliento de Krishna.<\/span><\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><span style=\"font-weight: 400;\">En particular contienen conocimientos de verdades trascendentales que est\u00e1n m\u00e1s all\u00e1 del alcance de los sentidos mundanos<\/span><span style=\"font-weight: 400;\">. Todo el Veda es perfecto.<\/span><\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">Lo que trasciende la materia opaca est\u00e1 m\u00e1s all\u00e1 de los sentidos. Sin la misericordia de Krishna uno no puede percibirlo.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><span style=\"font-weight: 400;\">En todo conocimiento humano encontramos cuatro cosas: los sentidos imperfectos<\/span><span style=\"font-weight: 400;\">, la tendencia a cometer errores<\/span><span style=\"font-weight: 400;\">, la propensi\u00f3n a enga\u00f1ar<\/span><span style=\"font-weight: 400;\"> y la propensi\u00f3n a confundirse<\/span><span style=\"font-weight: 400;\">.<\/span><\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">Los cuatro Vedas est\u00e1n libres de todos estos defectos. Sin los Vedas no hay otro camino hacia la meta m\u00e1s elevada.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><span style=\"font-weight: 400;\">Siendo extremadamente misericordioso con los Jivas que se han apegado a Maya, Krishna tom\u00f3 el conocimiento de los sabios y lo coloc\u00f3 en los Vedas y Puranas<\/span><span style=\"font-weight: 400;\">.<\/span><\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\"><br style=\"font-weight: 400;\" \/><br \/>\n<span style=\"color: #0000ff;\">Esta es una secci\u00f3n del libro \u201cSri Harinama Cintamani\u201d, en Espanol.<\/span><\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><span style=\"font-weight: 400; color: #0000ff;\">Para comprar el libro completo,<\/span> <span style=\"text-decoration: underline; color: #ff0000;\"><a style=\"color: #ff0000; text-decoration: underline;\" href=\"https:\/\/www.amazon.com\/dp\/B0CW9JKJSB\" rel=\"nofollow noopener\" target=\"_blank\"><span style=\"font-weight: 400;\">haga clic <\/span><\/a><span style=\"font-weight: 400;\">aqu\u00ed<\/span><\/span><\/span><\/p>\n<p><br style=\"font-weight: 400;\" \/><br \/>\n<br style=\"font-weight: 400;\" \/><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Cap\u00edtulo 7 \u00a0 Criticar los Sruti-sastras Sruti-sastra-nindanam Gloria a Gadadhara, Gauranga y Nityananda. Gloria al esposo y devotos de Sita. Hari Dasa dijo: Se\u00f1or, la cuarta ofensa es la cr\u00edtica a los Sruti-Sastras. Esta cr\u00edtica obstaculiza &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/78207-2\/\" aria-label=\"Criticar los Sruti-sastras\">Read More<\/a><\/p>\n","protected":false},"author":195,"featured_media":78208,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,191],"tags":[258],"class_list":["post-78207","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-espanol","category-kadacha-esp","tag-harinama-cintamani-esp"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 12:43:56","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/78207","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/195"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=78207"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/78207\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/78208"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=78207"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=78207"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=78207"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}