{"id":78047,"date":"2026-01-13T02:22:53","date_gmt":"2026-01-12T20:52:53","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=78047"},"modified":"2026-01-12T17:38:04","modified_gmt":"2026-01-12T12:08:04","slug":"los-argumentos-falaces-y-la-ofensa-de-los-mayavadis","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/los-argumentos-falaces-y-la-ofensa-de-los-mayavadis\/","title":{"rendered":"Los Argumentos Falaces y la Ofensa de los Mayavadis"},"content":{"rendered":"

\"\"<\/a>Los argumentos falaces y la ofensa de los Mayavadis<\/b><\/span><\/h2>\n

Mayavadira kutarka o aparadha<\/span><\/i><\/span><\/p>\n

Si se introdujera la dualidad, bas\u00e1ndose en la ideolog\u00eda de ciertas filosof\u00edas, entonces ser\u00eda una ofensa que no se podr\u00eda retractar.<\/span><\/p>\n

Los Mayavadis dicen que la Verdad Suprema es Brahman, desprovista de cualidad, inmutable y sin forma. Las formas y nombres de Vishnu son creaciones imaginarias de Maya. Con la desaparici\u00f3n de Maya, Vishnu se fusiona en el Brahman.<\/span><\/p>\n

Todos estos son argumentos falaces y falsos, y son sunyavada<\/span>. Afirmar que la Verdad Suprema est\u00e1 desprovista de todas las potencias, es una locura.<\/span><\/span><\/p>\n

Brahman es el poseedor de todas las potencias, y es Vishnu. La \u00fanica diferencia est\u00e1 en Sus nombres. \u00c9ste es el veredicto de los Vedas.<\/span><\/p>\n



\nEsta es una secci\u00f3n del libro \u201cSri Harinama Cintamani\u201d, en Espanol.<\/span><\/span><\/p>\n

Para comprar el libro completo,<\/span> haga clic <\/span><\/a>aqu\u00ed<\/span><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Los argumentos falaces y la ofensa de los Mayavadis Mayavadira kutarka o aparadha Si se introdujera la dualidad, bas\u00e1ndose en la ideolog\u00eda de ciertas filosof\u00edas, entonces ser\u00eda una ofensa que no se podr\u00eda retractar. Los Mayavadis … Read More<\/a><\/p>\n","protected":false},"author":195,"featured_media":78048,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,191],"tags":[258],"class_list":["post-78047","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-espanol","category-kadacha-esp","tag-harinama-cintamani-esp"],"publishpress_future_action":{"enabled":false,"date":"2026-04-22 11:40:44","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/78047","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/195"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=78047"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/78047\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/78048"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=78047"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=78047"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=78047"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}