{"id":78015,"date":"2026-01-11T01:22:59","date_gmt":"2026-01-10T19:52:59","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=78015"},"modified":"2026-01-09T19:13:00","modified_gmt":"2026-01-09T13:43:00","slug":"el-conocimiento-puro","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/el-conocimiento-puro\/","title":{"rendered":"El Conocimiento Puro"},"content":{"rendered":"<h2><span style=\"font-family: verdana, geneva, sans-serif; font-size: 20px;\"><b><a href=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/2026\/01\/Visnu.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-78019 size-medium\" src=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/2026\/01\/Visnu-175x300.jpg\" alt=\"\" width=\"175\" height=\"300\" srcset=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/2026\/01\/Visnu-175x300.jpg 175w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/2026\/01\/Visnu-599x1024.jpg 599w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/2026\/01\/Visnu.jpg 654w\" sizes=\"auto, (max-width: 175px) 100vw, 175px\" \/><\/a>El conocimiento puro de que Vishnu no es diferente de su nombre y sus cualidades<\/b><\/span><\/h2>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><i><span style=\"font-weight: 400;\">Nama-nami o guna-gunira abhede visnu-j\u00f1ana suddha haya<\/span><\/i><\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">Otro punto es que no existe dualidad con respecto al nombre, la forma y las cualidades de Vishnu.<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">No se debe pensar que Vishnu es diferente de Su forma. Vishnu es no dual, completo, trascendental e infinito.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><span style=\"font-weight: 400;\">Si, debido a la ignorancia, uno est\u00e1 perturbado por la idea err\u00f3nea de la dualidad<\/span><span style=\"font-weight: 400;\">, entonces llega namabhasa y alcanzar prema ser\u00e1 imposible.<\/span><\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">Por la misericordia de un Guru genuino, este anartha ser\u00e1 destruido. Al dedicarse continuamente al bhajana, finalmente se manifiesta Suddha-nama.<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\"><br style=\"font-weight: 400;\" \/><br \/>\n<span style=\"color: #0000ff;\">Esta es una secci\u00f3n del libro \u201cSri Harinama Cintamani\u201d, en Espanol.<\/span><\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><span style=\"font-weight: 400; color: #0000ff;\">Para comprar el libro completo,<\/span> <span style=\"text-decoration: underline; color: #ff0000;\"><a style=\"color: #ff0000;\" href=\"https:\/\/www.amazon.com\/dp\/B0CW9JKJSB\" rel=\"nofollow noopener\" target=\"_blank\"><span style=\"font-weight: 400;\">haga clic <\/span><\/a><span style=\"font-weight: 400;\">aqu\u00ed<\/span><\/span><\/span><\/p>\n<p><br style=\"font-weight: 400;\" \/><br \/>\n<br style=\"font-weight: 400;\" \/><\/p>\n","protected":false},"excerpt":{"rendered":"<p>El conocimiento puro de que Vishnu no es diferente de su nombre y sus cualidades Nama-nami o guna-gunira abhede visnu-j\u00f1ana suddha haya Otro punto es que no existe dualidad con respecto al nombre, la forma y &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/el-conocimiento-puro\/\" aria-label=\"El Conocimiento Puro\">Read More<\/a><\/p>\n","protected":false},"author":195,"featured_media":78019,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,191],"tags":[258],"class_list":["post-78015","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-espanol","category-kadacha-esp","tag-harinama-cintamani-esp"],"publishpress_future_action":{"enabled":false,"date":"2026-04-19 15:55:30","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/78015","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/195"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=78015"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/78015\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/78019"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=78015"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=78015"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=78015"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}