{"id":77472,"date":"2025-11-29T01:44:11","date_gmt":"2025-11-28T20:14:11","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=77472"},"modified":"2025-11-27T17:26:40","modified_gmt":"2025-11-27T11:56:40","slug":"la-interrupcion-o-separacion","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/la-interrupcion-o-separacion\/","title":{"rendered":"La Interrupci\u00f3n o Separaci\u00f3n"},"content":{"rendered":"<h2><span style=\"font-family: verdana, geneva, sans-serif; font-size: 20px;\"><b><a href=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/2025\/11\/tears.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-77473 size-medium\" src=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/2025\/11\/tears-200x300.jpg\" alt=\"\" width=\"200\" height=\"300\" srcset=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/2025\/11\/tears-200x300.jpg 200w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/2025\/11\/tears.jpg 600w\" sizes=\"auto, (max-width: 200px) 100vw, 200px\" \/><\/a>La culpa resultante de la interrupci\u00f3n o separaci\u00f3n<\/b><\/span><\/h2>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><i><span style=\"font-weight: 400;\">Vyavahita va vyavadhane dose janme<\/span><\/i><\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><span style=\"font-weight: 400;\">Sin embargo, vyavahita<\/span><span style=\"font-weight: 400;\"> es una ofensa. Esto impide la concesi\u00f3n de prema.<\/span><\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">Considerar que el Nombre y lo Nombrado son diferentes es un vyavahita. Mientras esto siga as\u00ed, no puede haber prema.<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u00a0<\/span><\/p>\n<h2><span style=\"font-family: verdana, geneva, sans-serif; font-size: 20px;\"><b>Los dos tipos de separaci\u00f3n<\/b><\/span><\/h2>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><i><span style=\"font-weight: 400;\">Vyavadhana dui prakara<\/span><\/i><\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><span style=\"font-weight: 400;\">La separaci\u00f3n de s\u00edlabas<\/span><span style=\"font-weight: 400;\"> y la separaci\u00f3n de tattvas<\/span><span style=\"font-weight: 400;\"> son dos tipos de separaci\u00f3n descritos en los Vedas.<\/span><span style=\"font-weight: 400;\"><\/p>\n<p><\/span><\/span><\/p>\n<h2><span style=\"font-family: verdana, geneva, sans-serif; font-size: 20px;\"><b>La concepci\u00f3n mayavada de la separaci\u00f3n de tattvas con respecto al nombre<\/b><\/span><\/h2>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><i><span style=\"font-weight: 400;\">Mayavada-i name tattva-vyavadhana kare<\/span><\/i><\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><span style=\"font-weight: 400;\">La nefasta filosof\u00eda Mayavada cree en la diferencia de tattvas<\/span><span style=\"font-weight: 400;\">. Este malentendido, contaminado de Kali-yuga, no es el veredicto de las Sastras.<\/span><\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u00a0<\/span><\/p>\n<h2><span style=\"font-family: verdana, geneva, sans-serif; font-size: 20px;\"><b>El nombre sin separaci\u00f3n es Suddha-nama<\/b><\/span><\/h2>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><i><span style=\"font-weight: 400;\">Vyavadhanaviddha nama-i suddha-nama<\/span><\/i><\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">Por lo tanto, considero vaisnavas a aquellos de cuya boca fluye el Krishna-nama puro y les sirvo felizmente.<br \/>\n<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px; color: #0000ff;\">Esta es una secci\u00f3n del libro \u201cSri Harinama Cintamani\u201d, en Espanol.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><span style=\"font-weight: 400; color: #0000ff;\">Para comprar el libro completo,<\/span> <span style=\"text-decoration: underline; color: #ff0000;\"><a style=\"color: #ff0000;\" href=\"https:\/\/www.amazon.com\/dp\/B0CW9JKJSB\" rel=\"nofollow noopener\" target=\"_blank\"><span style=\"font-weight: 400;\">haga clic <\/span><\/a><span style=\"font-weight: 400;\">aqu\u00ed<\/span><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>La culpa resultante de la interrupci\u00f3n o separaci\u00f3n Vyavahita va vyavadhane dose janme Sin embargo, vyavahita es una ofensa. Esto impide la concesi\u00f3n de prema. Considerar que el Nombre y lo Nombrado son diferentes es un &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/la-interrupcion-o-separacion\/\" aria-label=\"La Interrupci\u00f3n o Separaci\u00f3n\">Read More<\/a><\/p>\n","protected":false},"author":195,"featured_media":77473,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,191],"tags":[258],"class_list":["post-77472","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-espanol","category-kadacha-esp","tag-harinama-cintamani-esp"],"publishpress_future_action":{"enabled":false,"date":"2026-04-24 08:45:48","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/77472","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/195"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=77472"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/77472\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/77473"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=77472"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=77472"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=77472"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}