{"id":76934,"date":"2026-03-09T01:33:12","date_gmt":"2026-03-09T05:33:12","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=76934"},"modified":"2025-10-20T18:17:07","modified_gmt":"2025-10-20T12:47:07","slug":"ten-subjects-of-srimad-bhagavatam-3","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/ten-subjects-of-srimad-bhagavatam-3\/","title":{"rendered":"Ten subjects of Srimad-Bhagavatam"},"content":{"rendered":"<h1><span style=\"font-family: verdana, geneva, sans-serif; font-size: 20px;\"><b><a href=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/2025\/10\/SB-Prayers.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-76935 size-medium\" src=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/2025\/10\/SB-Prayers-213x300.jpg\" alt=\"\" width=\"213\" height=\"300\" srcset=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/2025\/10\/SB-Prayers-213x300.jpg 213w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/2025\/10\/SB-Prayers-727x1024.jpg 727w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/2025\/10\/SB-Prayers.jpg 736w\" sizes=\"auto, (max-width: 213px) 100vw, 213px\" \/><\/a>Ten subjects of Srimad-Bhagavatam<\/b><\/span><\/h1>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">Here ten subjects are described:\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">(1) the creation of the ingredients of the cosmos,\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">(2) the creations of Brahma,\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">(3) the maintenance of the creation,\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">(4) special favor given to the faithful,\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">(5) impetuses for activity,\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">(6) prescribed duties for law-abiding men,\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">(7) a description of the incarnations of the Lord,\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">(8) the winding up of the creation,\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">(9) liberation from gross and subtle material existence, and\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">(10) the ultimate shelter, the Supreme Personality of Godhead.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">The tenth item is the shelter of all the others. To distinguish this ultimate shelter from the other nine subjects, the mahajanas have described these nine, directly or indirectly, through prayers or direct explanations.<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u00a0<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><span style=\"font-weight: 400;\">These verses from Srimad-Bhagavatam<\/span><span style=\"font-weight: 400;\"> list the ten subject matters dealt with in the text of the Bhagavatam. Of these, the tenth is the substance, and the other nine are categories derived from the substance. These ten subjects are listed as follows:<\/span><\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">(1) Sarga: the first creation by Visnu, the bringing forth of the five gross material elements, the five objects of sense perception, the ten senses, the mind, the intelligence, the false ego and the total material energy, or universal form.<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">(2) Visarga: the secondary creation, or the work of Brahma in producing the moving and unmoving bodies in the universe (brahmanda).<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">(3) Sthana: the maintenance of the universe by the Personality of Godhead, Visnu. Visnu\u2019s function is more important and His glory greater than Brahma\u2019s and Lord Siva\u2019s, for although Brahma is the creator and Lord Siva the destroyer, Visnu is the maintainer.<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">(4) Posana: special care and protection for devotees by the Lord. As a king maintains his kingdom and subjects but nevertheless gives special attention to the members of his family, so the Personality of Godhead gives special care to His devotees who are souls completely surrendered to Him.<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">(5) Uti: the urge for creation, or initiative power, that is the cause of all inventions, according to the necessities of time, space and objects.<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">(6) Manvantara: the periods controlled by the Manus, who teach regulative principles for living beings who desire to achieve perfection in human life. The rules of Manu, as described in the Manu-samhita, guide the way to such perfection.<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">(7) Isanukatha: scriptural information regarding the Personality of Godhead, His incarnations on earth and the activities of His devotees. Scriptures dealing with these subjects are essential for progressive human life.<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">(8) Nirodha: the winding up of all energies employed in creation. Such potencies are emanations from the Personality of Godhead who eternally lies in the Karana Ocean. The cosmic creations, manifested with His breath, are again dissolved in due course.<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">(9) Mukti: liberation of the conditioned souls encaged by the gross and subtle coverings of body and mind. When freed from all material affection, the soul, giving up the gross and subtle material bodies, can attain the spiritual sky in his original spiritual body and engage in transcendental loving service to the Lord in Vaikunthaloka or Krishnaloka. When the soul is situated in his original constitutional position of existence, he is said to be liberated. It is possible to engage in transcendental loving service to the Lord and become jivan-mukta, a liberated soul, even while in the material body.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><span style=\"font-weight: 400;\">(10) Asraya: the Transcendence, the summum bonum, from whom everything emanates, upon whom everything rests, and in whom everything merges after annihilation. He is the source and support of all. The asraya is also called the Supreme Brahman, as in the Vedanta-sutra (athato brahma jijnasa, janmady asya yatah<\/span><span style=\"font-weight: 400;\">). Srimad-Bhagavatam especially describes this Supreme Brahman as the asraya. Sri Krishna is this asraya, and therefore the greatest necessity of life is to study the science of Krishna.<\/span><\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">Srimad-Bhagavatam accepts Sri Krishna as the shelter of all manifestations because Lord Krishna, the Supreme Personality of Godhead, is the ultimate source of everything, the supreme goal of all.<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">Two different principles are to be considered herein\u2014namely asraya, the object providing shelter, and asrita, the dependents requiring shelter.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\">The asrita exist under the original principle, the asraya. The first nine categories, described in the first nine cantos of Srimad-Bhagavatam, from creation to liberation\u2014including the purusa-avataras, the incarnations, the marginal energy, or living entities, and the external energy, or material world\u2014are all asrita. The prayers of Srimad-Bhagavatam, however, aim for the asraya-tattva, the Supreme Personality of Godhead, \u015ar\u012b Krishna. The great souls expert in describing Srimad-Bhagavatam have very diligently delineated the other nine categories, sometimes by direct narrations and sometimes by indirect narrations such as stories.\u00a0<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><span style=\"font-weight: 400;\">The real purpose of doing this is to know perfectly the Absolute Transcendence, Sri Krishna, for the entire creation, both material and spiritual, rests on the body of Sri Krishna<\/span><span style=\"font-weight: 400;\">.<\/span><\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: verdana, geneva, sans-serif; font-size: 16px;\"><br style=\"font-weight: 400;\" \/><br \/>\n<span style=\"color: #0000ff;\">This is a section of the book \u201cBrilliant As the Sun\u201d(English).<\/span><\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><span style=\"font-weight: 400; color: #0000ff;\">To buy the complete book,<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><span style=\"text-decoration: underline; color: #ff0000;\"><a style=\"color: #ff0000;\" href=\"https:\/\/www.kadachaeditions.com\/art\/brilliant-as-the-sun-english\/\" rel=\"nofollow noopener\" target=\"_blank\"><span style=\"font-weight: 400;\">click here<\/span><\/a><\/span><\/span><\/p>\n<p><br style=\"font-weight: 400;\" \/><br \/>\n<br style=\"font-weight: 400;\" \/><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ten subjects of Srimad-Bhagavatam \u00a0 Here ten subjects are described:\u00a0 (1) the creation of the ingredients of the cosmos,\u00a0 (2) the creations of Brahma,\u00a0 (3) the maintenance of the creation,\u00a0 (4) special favor given to the &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/ten-subjects-of-srimad-bhagavatam-3\/\" aria-label=\"Ten subjects of Srimad-Bhagavatam\">Read More<\/a><\/p>\n","protected":false},"author":195,"featured_media":76935,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,189],"tags":[236],"class_list":["post-76934","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-english","category-kadacha-eng","tag-brilliant-as-the-sun-eng"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 20:48:42","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/76934","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/195"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=76934"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/76934\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/76935"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=76934"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=76934"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=76934"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}