{"id":76677,"date":"2025-10-08T01:22:41","date_gmt":"2025-10-07T19:52:41","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=76677"},"modified":"2025-10-07T18:38:08","modified_gmt":"2025-10-07T13:08:08","slug":"aparecieron-como-vasudha-devi-y-jahnavi-devi","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/aparecieron-como-vasudha-devi-y-jahnavi-devi\/","title":{"rendered":"Aparecieron como Vasudha Devi y Jahnavi Devi"},"content":{"rendered":"

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    Las dos esposas de Balarama, Varuni Devi y Revati Devi, aparecieron durante los pasatiempos del Se\u00f1or Caitanya como Vasudha Devi y Jahnavi Devi, las dos queridas esposas de Nityananda, y las hijas de la gran personalidad Sri Surya Dasa.<\/span><\/p>\n

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    Su padre, Surya Dasa, hab\u00eda sido previamente Maharaja Kakudmi. Su brillo corporal lo hizo tan refulgente como el sol.\u00a0<\/span><\/p>\n

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      Algunos dicen que Vasudha Devi es la encarnaci\u00f3n de Ananga Manjari, y otros dicen que Jahnavi Devi es la encarnaci\u00f3n de Ananga Manjari. En verdad, ambas opiniones son correctas porque ambas son encarnaciones de Ananga Manjari.<\/span><\/p>\n

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      Esta es una secci\u00f3n del libro \u201cGaura Ganoddesa Dipika\u201d, en Espanol.<\/span><\/p>\n<\/div>\n

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      Para comprar el libro completo,<\/span> haga clic aqui<\/a><\/span><\/span><\/span><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

      \u00a0 Las dos esposas de Balarama, Varuni Devi y Revati Devi, aparecieron durante los pasatiempos del Se\u00f1or Caitanya como Vasudha Devi y Jahnavi Devi, las dos queridas esposas de Nityananda, y las hijas de la gran … Read More<\/a><\/p>\n","protected":false},"author":115,"featured_media":76678,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,191],"tags":[214],"class_list":["post-76677","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-espanol","category-kadacha-esp","tag-gaura-ganoddesa-dipika-esp"],"publishpress_future_action":{"enabled":false,"date":"2026-04-20 13:51:18","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/76677","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/115"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=76677"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/76677\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/76678"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=76677"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=76677"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=76677"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}