{"id":76663,"date":"2025-10-09T01:33:15","date_gmt":"2025-10-08T20:03:15","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=76663"},"modified":"2025-10-06T18:47:56","modified_gmt":"2025-10-06T13:17:56","slug":"krishna-y-sus-potencias","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/krishna-y-sus-potencias\/","title":{"rendered":"Krishna y Sus Potencias"},"content":{"rendered":"

\"\"<\/a>El principio sobre Krishna<\/b><\/span><\/h2>\n

Krishna-tattva<\/span><\/i><\/span><\/p>\n

Krishna es el \u00fanico controlador de todo y posee deseos independientes. Con Sus potencias eternas, Krishna es supremamente infinito.<\/span><\/p>\n

\u00a0<\/h2>\n

Krishna y Sus potencias<\/b><\/span><\/h2>\n

Krishna y krishna-sakti<\/span><\/i><\/span><\/p>\n

Las potencias de Krishna nunca son independientes de Krishna. La Sakti y Krishna son id\u00e9nticos. Los mantras de los Vedas explican este punto.<\/span><\/p>\n

Krishna es infinito y Sus potencias son Sus manifestaciones. Sus manifestaciones son ilimitadas y Krishna es uno.<\/span><\/p>\n



\nEsta es una secci\u00f3n del libro \u201cSri Harinama Cintamani\u201d, en Espanol.<\/span><\/span><\/p>\n

Para comprar el libro completo,<\/span> haga clic <\/span><\/a>aqu\u00ed<\/span><\/span><\/span><\/p>\n



\n
<\/p>\n","protected":false},"excerpt":{"rendered":"

El principio sobre Krishna Krishna-tattva Krishna es el \u00fanico controlador de todo y posee deseos independientes. Con Sus potencias eternas, Krishna es supremamente infinito. \u00a0 Krishna y Sus potencias Krishna y krishna-sakti Las potencias de Krishna … Read More<\/a><\/p>\n","protected":false},"author":195,"featured_media":76664,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,191],"tags":[258],"class_list":["post-76663","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-espanol","category-kadacha-esp","tag-harinama-cintamani-esp"],"publishpress_future_action":{"enabled":false,"date":"2026-04-22 03:10:20","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/76663","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/195"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=76663"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/76663\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/76664"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=76663"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=76663"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=76663"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}