{"id":76596,"date":"2025-10-04T01:36:20","date_gmt":"2025-10-03T20:06:20","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=76596"},"modified":"2025-10-03T08:41:48","modified_gmt":"2025-10-03T03:11:48","slug":"lord-nityananda-avadhuta-no-es-diferente-de-sankarsana","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/lord-nityananda-avadhuta-no-es-diferente-de-sankarsana\/","title":{"rendered":"Lord Nityananda Avadhuta no es diferente de Sankarsana"},"content":{"rendered":"

\"\"<\/a><\/p>\n

    \n
  1. \u00a0<\/li>\n<\/ol>\n

    Tambi\u00e9n se dice que Lord Nityananda Avadhuta no es diferente de Sankarsana.<\/span><\/p>\n

     <\/p>\n

    En el Sri Caitanya Candrodaya Nataka se describe que Sri Visvarupa es id\u00e9ntico al Se\u00f1or Sankarsana. Kali le dice a Dharma las siguientes palabras:<\/span><\/p>\n

     <\/p>\n

      \n
    1. \u00a0<\/li>\n<\/ol>\n

      “El hermano mayor del Se\u00f1or Caitanya, Visvarupa, es id\u00e9ntico a la Personalidad de Dios, el Se\u00f1or Sankarsana.<\/span><\/p>\n

      \u00a0<\/span><\/p>\n

      Visvarupa nunca se cas\u00f3, sino que acept\u00f3 la orden de Parivrajakacarya Sannyasa<\/span> y se fue de casa.<\/span><\/span><\/p>\n

      Fue la gloria trascendental de Sri Visvarupa lo que hizo que el Se\u00f1or Caitanya aceptara la iniciaci\u00f3n espiritual de Isvara Puri.<\/span><\/p>\n

       <\/p>\n

        \n
      1. \u00a0<\/li>\n<\/ol>\n

        Que el Se\u00f1or Nityananda tampoco es diferente del Se\u00f1or Sankarsana se describe en la siguiente declaraci\u00f3n del Sri Caitanya Candrodaya Nataka:<\/span><\/p>\n

        \u00a0<\/span><\/p>\n

        \u00abNityananda Avadhuta no es diferente de Sankarsana.\u00bb<\/span><\/p>\n

        \u00a0<\/span><\/p>\n

          \n
        1. \u00a0<\/li>\n<\/ol>\n

          Cuando la eterna Personalidad de Dios, Visvarupa, desapareci\u00f3 de su hogar, entr\u00f3 en el cuerpo de Nityananda Avadhuta.<\/span><\/p>\n

          \u00a0<\/span><\/p>\n

            \n
          1. \u00a0<\/li>\n<\/ol>\n

            Mi padre, Sivananda Sena, dijo una vez:<\/span><\/p>\n

            \u00a0<\/span><\/p>\n

            “El Se\u00f1or Nityananda Avadhuta es en realidad la Personalidad de Dios, el Se\u00f1or Balarama. Siempre entre los devotos, brilla con el esplendor de miles de soles”.\u00a0<\/span><\/p>\n

            Habiendo dicho esto, comenz\u00f3 a bailar.<\/span><\/p>\n

            \u00a0<\/span><\/p>\n

              \n
            1. \u00a0<\/li>\n<\/ol>\n

              Nityananda Prabhu encarna como su expansi\u00f3n plenaria Ananta Sesa.<\/span><\/p>\n

              \u00a0\u00a0\u00a0<\/span><\/p>\n

              Como Lord Sesa, \u00c9l transforma su cuerpo para convertirse en prendas, brazaletes y otros adornos usados por Visnu y Krishna.<\/span><\/p>\n

              \u00a0<\/span><\/p>\n

              Expandi\u00e9ndose nuevamente como la potencia del pasatiempo, Lila Sakti, Sesa es consciente de todos los detalles de los pasatiempos confidenciales del Se\u00f1or Krishna.<\/span><\/p>\n

               <\/p>\n

               <\/p>\n

              \n

              Esta es una secci\u00f3n del libro \u201cGaura Ganoddesa Dipika\u201d, en Espanol.<\/span><\/p>\n<\/div>\n

              \n

              Para comprar el libro completo,<\/span> haga clic aqui<\/a><\/span><\/span><\/span><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

              \u00a0 Tambi\u00e9n se dice que Lord Nityananda Avadhuta no es diferente de Sankarsana.   En el Sri Caitanya Candrodaya Nataka se describe que Sri Visvarupa es id\u00e9ntico al Se\u00f1or Sankarsana. Kali le dice a Dharma las … Read More<\/a><\/p>\n","protected":false},"author":115,"featured_media":64177,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,191],"tags":[214],"class_list":["post-76596","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-espanol","category-kadacha-esp","tag-gaura-ganoddesa-dipika-esp"],"publishpress_future_action":{"enabled":false,"date":"2026-04-17 21:49:27","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/76596","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/115"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=76596"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/76596\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/64177"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=76596"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=76596"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=76596"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}