{"id":746,"date":"2018-11-14T19:15:36","date_gmt":"2018-11-14T23:15:36","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=746"},"modified":"2021-12-17T00:43:26","modified_gmt":"2021-12-17T05:43:26","slug":"yuga-avataras","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/yuga-avataras\/","title":{"rendered":"Yuga Avataras"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-medium wp-image-747\" src=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/avatara-300x300.jpg\" alt=\"\" width=\"300\" height=\"300\" srcset=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/avatara-300x300.jpg 300w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/avatara-150x150.jpg 150w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/avatara-1019x1024.jpg 1019w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/avatara-730x730.jpg 730w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/avatara-365x365.jpg 365w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/avatara.jpg 1024w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><strong>From the Srimad-Bhagavatam<\/strong><\/p>\n<p>SB 11.5.21, Translation: In Satya-yuga the Lord is white and four-armed, has matted locks and wears a garment of tree bark. He carries a black deerskin, a sacred thread, prayer beads and the rod and waterpot of a brahmac\u0101r\u012b.<\/p>\n<p>SB 11.5.23, Translation: In Satya-yuga the Lord is glorified by the names Ha\u1e41sa, Supar\u1e47a, Vaiku\u1e47\u1e6dha, Dharma, Yoge\u015bvara, Amala, \u012a\u015bvara, Puru\u1e63a, Avyakta and Param\u0101tm\u0101.<\/p>\n<p>SB 11.5.24, Translation: In Tret\u0101-yuga the Lord appears with a red complexion. He has four arms, golden hair, and wears a triple belt representing initiation into each of the three Vedas. Embodying the knowledge of worship by sacrificial performance, which is contained in the \u1e5ag, S\u0101ma and Yajur Vedas, His symbols are the ladle, spoon and other implements of sacrifice.<\/p>\n<p>SB 11.5.26, Translation: In Tret\u0101-yuga the Lord is glorified by the names Vi\u1e63\u1e47u, Yaj\u00f1a, P\u1e5b\u015bnigarbha, Sarvadeva, Urukrama, V\u1e5b\u1e63\u0101kapi, Jayanta and Urug\u0101ya.<\/p>\n<p>SB 11.5.27, Translation: In Dv\u0101para-yuga the Supreme Personality of Godhead appears with a dark blue complexion, wearing yellow garments. The Lord&#8217;s transcendental body is marked in this incarnation with \u015ar\u012bvatsa and other distinctive ornaments, and He manifests His personal weapons.<\/p>\n<p>SB 11.5.32, Translation: In the age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the names of K\u1e5b\u1e63\u1e47a. Although His complexion is not blackish, He is K\u1e5b\u1e63\u1e47a Himself. He is accompanied by His associates, servants, weapons and confidential companions.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>From the Srimad-Bhagavatam SB 11.5.21, Translation: In Satya-yuga the Lord is white and four-armed, has matted locks and wears a garment of tree bark. He carries a black deerskin, a sacred thread, prayer beads and the &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/yuga-avataras\/\" aria-label=\"Yuga Avataras\">Read More<\/a><\/p>\n","protected":false},"author":3,"featured_media":747,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-746","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 08:14:47","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/746","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=746"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/746\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/747"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=746"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=746"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=746"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}