{"id":73730,"date":"2025-05-21T01:22:23","date_gmt":"2025-05-20T19:52:23","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=73730"},"modified":"2025-05-20T08:22:05","modified_gmt":"2025-05-20T02:52:05","slug":"la-colpa-derivante-dallinterruzione-o-dalla-separazione","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/la-colpa-derivante-dallinterruzione-o-dalla-separazione\/","title":{"rendered":"La colpa derivante dall&#8217;interruzione o dalla separazione"},"content":{"rendered":"<p><a href=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/2025\/05\/Bharata-scaled.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-73731 alignright\" src=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/2025\/05\/Bharata-300x300.jpg\" alt=\"\" width=\"300\" height=\"300\" srcset=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/2025\/05\/Bharata-300x300.jpg 300w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/2025\/05\/Bharata-1024x1024.jpg 1024w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/2025\/05\/Bharata-150x150.jpg 150w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/2025\/05\/Bharata-768x768.jpg 768w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/2025\/05\/Bharata-1536x1536.jpg 1536w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/2025\/05\/Bharata-2048x2048.jpg 2048w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/2025\/05\/Bharata-scaled-730x730.jpg 730w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/2025\/05\/Bharata-scaled-365x365.jpg 365w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif;font-size: 16px\"><span style=\"font-weight: 400\">Tuttavia, vyavahita<\/span><span style=\"font-weight: 400\"> \u00e8 un\u2019offesa. Ci\u00f2 impedisce il conseguimento di prema.\u00a0<\/span><\/span><\/p>\n<p><span style=\"font-weight: 400;font-family: verdana, geneva, sans-serif;font-size: 16px\">Considerare il Nome e il Nominato diversi \u00e8 una vyavahita. Finche\u2019 questa rimane non ci pu\u00f2 essere prema.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"color: #0000ff;font-family: verdana, geneva, sans-serif;font-size: 16px\">Questa \u00e8 una sezione del libro \u201cHarinama Cintamani\u201d di Sri Bhaktivinode Thakura , in lingua italiana.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif;font-size: 16px\"><span style=\"color: #0000ff\">Per acquistare il libro completo,<\/span>\u00a0<span style=\"text-decoration: underline\"><span style=\"color: #ff0000;text-decoration: underline\"><a style=\"color: #ff0000;text-decoration: underline\" href=\"https:\/\/www.kadachaeditions.com\/art\/sri-harinama-cintamani-italiano\/\" target=\"_blank\" rel=\"noopener nofollow\">clicca qui<\/a><\/span><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tuttavia, vyavahita \u00e8 un\u2019offesa. Ci\u00f2 impedisce il conseguimento di prema.\u00a0 Considerare il Nome e il Nominato diversi \u00e8 una vyavahita. Finche\u2019 questa rimane non ci pu\u00f2 essere prema. &nbsp; Questa \u00e8 una sezione del libro \u201cHarinama &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/la-colpa-derivante-dallinterruzione-o-dalla-separazione\/\" aria-label=\"La colpa derivante dall&#8217;interruzione o dalla separazione\">Read More<\/a><\/p>\n","protected":false},"author":177,"featured_media":73731,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,190],"tags":[273],"class_list":["post-73730","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-italiano","category-kadacha-ita","tag-harinama-cintamani-italiano"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 04:18:42","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/73730","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/177"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=73730"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/73730\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/73731"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=73730"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=73730"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=73730"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}