{"id":73343,"date":"2025-05-10T03:30:11","date_gmt":"2025-05-09T22:00:11","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=73343"},"modified":"2025-05-10T08:29:48","modified_gmt":"2025-05-10T02:59:48","slug":"mayavada-e-bhakti","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/mayavada-e-bhakti\/","title":{"rendered":"Mayavada e Bhakti"},"content":{"rendered":"<p><a href=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/2025\/05\/Bhakti-movement.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-73344 alignright\" src=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/2025\/05\/Bhakti-movement.jpg\" alt=\"\" width=\"272\" height=\"185\" \/><\/a><span style=\"font-weight: 400;font-family: verdana, geneva, sans-serif;font-size: 16px\">Tutti i nomi, le forme, le qualit\u00e0, i passatempi ecc. di Krishna sono considerati dai mayavadi falsi e provvisori.<\/span><\/p>\n<p><span style=\"font-weight: 400;font-family: verdana, geneva, sans-serif;font-size: 16px\">La loro opinione \u00e8 che il principio di prema non \u00e8 eterno. Percio\u2019 mayavada \u00e8 l&#8217;esatto opposto di bhakti.<\/span><\/p>\n<p><span style=\"font-weight: 400;font-family: verdana, geneva, sans-serif;font-size: 16px\">Mayavada \u00e8 annoverata tra i nemici della bhakti. Cos\u00ec, i mayavadi sono offensori.<\/span><\/p>\n<p><span style=\"font-weight: 400;font-family: verdana, geneva, sans-serif;font-size: 16px\">Il Santo Nome non esce dalla bocca di un mayavadi. Se un Nome dovesse emergere da essi, non sarebbe il vero Santo Nome.<\/span><\/p>\n<p><span style=\"font-weight: 400;font-family: verdana, geneva, sans-serif;font-size: 16px\">Se un mayavadi canta il Santo Nome pensando che sia qualcosa di temporaneo, egli cadr\u00e0.<\/span><\/p>\n<p><span style=\"font-weight: 400;font-family: verdana, geneva, sans-serif;font-size: 16px\">Se prega il Santo Nome per ottenere il godimento dei sensi o la liberazione, il Santo Nome lo inganna e il risultato e\u2019 solo miseria.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"color: #0000ff;font-family: verdana, geneva, sans-serif;font-size: 16px\">Questa \u00e8 una sezione del libro \u201cHarinama Cintamani\u201d di Sri Bhaktivinode Thakura , in lingua italiana.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif;font-size: 16px\"><span style=\"color: #0000ff\">Per acquistare il libro completo,<\/span>\u00a0<span style=\"text-decoration: underline\"><span style=\"color: #ff0000;text-decoration: underline\"><a style=\"color: #ff0000;text-decoration: underline\" href=\"https:\/\/www.kadachaeditions.com\/art\/sri-harinama-cintamani-italiano\/\" target=\"_blank\" rel=\"noopener nofollow\">clicca qui<\/a><\/span><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tutti i nomi, le forme, le qualit\u00e0, i passatempi ecc. di Krishna sono considerati dai mayavadi falsi e provvisori. La loro opinione \u00e8 che il principio di prema non \u00e8 eterno. Percio\u2019 mayavada \u00e8 l&#8217;esatto opposto &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/mayavada-e-bhakti\/\" aria-label=\"Mayavada e Bhakti\">Read More<\/a><\/p>\n","protected":false},"author":177,"featured_media":73344,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,190],"tags":[273],"class_list":["post-73343","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-italiano","category-kadacha-ita","tag-harinama-cintamani-italiano"],"publishpress_future_action":{"enabled":false,"date":"2026-04-16 10:13:38","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/73343","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/177"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=73343"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/73343\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/73344"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=73343"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=73343"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=73343"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}