Shukra respondi\u00f3:<\/p>\n
Oh hija, el hijo de Brihaspati, Kacha, ha muerto.<\/p>\n
\u00a0<\/p>\n
Brihaspateh sutah putri kacah preta gatim gatah. Aqu\u00ed, Shukracharya usa la palabra preta, que significa “fallecido”. Sin embargo, preta tambi\u00e9n se refiere a los fantasmas, aquellos que han abandonado el cuerpo f\u00edsico pero a\u00fan permanecen cerca dentro de un cuerpo sutil. De esta manera, Shukra podr\u00eda haberlo recuperado recreando su cuerpo f\u00edsico.<\/p>\n
\u00a0<\/p>\n
Aunque lo reviva cada vez, lo matan de nuevo. \u00bfQu\u00e9 puedo hacer? Oh Devayani, no te aflijas ni llores. Alguien como t\u00fa no deber\u00eda lamentarse por un mortal. Eres adorada por Brahma, los Brahmanas, los celestiales con Indra, los Vasus, los Ashvinis, los Asuras y el universo entero. Es imposible mantenerlo con vida, porque cada vez que lo revivo, lo vuelven a matar.<\/p>\n
<\/p>\n
Esta es una secci\u00f3n del libro \u201cEl MAHA-BHARATA, ADI PARVA ** Verso a verso con explicaciones de Bhaktivedanta ** Vol. 2 de 4<\/strong><\/span>, en espa\u00f1ol.<\/span><\/p>\n Para comprar el libro completo,<\/span> haga clic arriba<\/a><\/span><\/strong><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":" Shukra respondi\u00f3: Oh hija, el hijo de Brihaspati, Kacha, ha muerto. \u00a0 Brihaspateh sutah putri kacah preta gatim gatah. Aqu\u00ed, Shukracharya usa la palabra preta, que significa “fallecido”. Sin embargo, preta tambi\u00e9n se refiere a los … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":72366,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,191],"tags":[270],"class_list":["post-72502","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-espanol","category-kadacha-esp","tag-maha-bharata-100-000-vol-2-esp"],"publishpress_future_action":{"enabled":false,"date":"2026-04-18 19:44:47","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/72502","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=72502"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/72502\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/72366"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=72502"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=72502"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=72502"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}