{"id":72390,"date":"2026-02-06T03:00:31","date_gmt":"2026-02-06T07:00:31","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=72390"},"modified":"2025-06-29T21:30:26","modified_gmt":"2025-06-29T16:00:26","slug":"gli-yoga-pitha","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/gli-yoga-pitha\/","title":{"rendered":"Gli Yoga-pitha"},"content":{"rendered":"<p><a href=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/Yoga-Pitha.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-72391 size-full\" src=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/Yoga-Pitha.jpg\" alt=\"\" width=\"500\" height=\"384\" srcset=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/Yoga-Pitha.jpg 500w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/Yoga-Pitha-300x230.jpg 300w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/a><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Qualcuno dice che gli Yoga-pitha sono otto. I loro nomi sono: Gupta Kunda, Radha Kunda, Radha Govinda Mandira in Vrindavana, Bhandiravana, Seva Kunja, Nidhivana, Kokilavana e Kamyavana.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">La parola &#8220;yoga&#8221; significa &#8220;collegarsi&#8221; o &#8220;incontrarsi&#8221; e la parola &#8220;pitha&#8221; significa &#8220;luogo sacro&#8221;, un &#8220;luogo trascendentale&#8221; o un &#8220;luogo di incontro segreto&#8221;. Tutte quelle personalit\u00e0 che prendono parte all&#8217;assemblea divina allo Yoga-pitha sono tutti devoti nitya-siddha eternamente liberati, che possiedono tutte le perfezioni dello yoga e sono eternamente situati nel servizio devozionale puro a Radha e Krishna, e sono discesi insieme a Krishna per prendere parte ai Suoi divertimenti terreni.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Quindi Gupta Kunda, nonostante l\u2019aspetto odierno, e\u2019 un posto importante per tutti i Vaisnava.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px; color: #0000ff;\">Questa \u00e8 una sezione de \u201cIl libro di Nandagrama\u201d, in lingua italiana.<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><span style=\"color: #0000ff;\">Per acquistare il libro completo <\/span><span style=\"text-decoration: underline;\"><span style=\"color: #ff0000;\"><a style=\"color: #ff0000; text-decoration: underline;\" href=\"https:\/\/www.kadachaeditions.com\/art\/nanda-grama-italiano\/\" target=\"_blank\" rel=\"nofollow noopener\">Clicca qui<\/a><\/span><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Qualcuno dice che gli Yoga-pitha sono otto. I loro nomi sono: Gupta Kunda, Radha Kunda, Radha Govinda Mandira in Vrindavana, Bhandiravana, Seva Kunja, Nidhivana, Kokilavana e Kamyavana. La parola &#8220;yoga&#8221; significa &#8220;collegarsi&#8221; o &#8220;incontrarsi&#8221; e la &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/gli-yoga-pitha\/\" aria-label=\"Gli Yoga-pitha\">Read More<\/a><\/p>\n","protected":false},"author":177,"featured_media":72391,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[190,4],"tags":[268],"class_list":["post-72390","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kadacha-ita","category-italiano","tag-nandagrama-italiano"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 11:33:55","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/72390","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/177"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=72390"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/72390\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/72391"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=72390"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=72390"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=72390"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}