{"id":72175,"date":"2025-03-23T01:57:22","date_gmt":"2025-03-22T20:27:22","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=72175"},"modified":"2025-03-22T07:00:38","modified_gmt":"2025-03-22T01:30:38","slug":"a-consideration-of-impediments-in-bhajana","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/a-consideration-of-impediments-in-bhajana\/","title":{"rendered":"A Consideration of Impediments in Bhajana"},"content":{"rendered":"<p><a href=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/SukaDeva_and_Parikshit-scaled.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-46042 size-medium\" src=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/SukaDeva_and_Parikshit-222x300.jpg\" alt=\"\" width=\"222\" height=\"300\" srcset=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/SukaDeva_and_Parikshit-222x300.jpg 222w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/SukaDeva_and_Parikshit-759x1024.jpg 759w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/SukaDeva_and_Parikshit-768x1036.jpg 768w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/SukaDeva_and_Parikshit-1139x1536.jpg 1139w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/SukaDeva_and_Parikshit-1519x2048.jpg 1519w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/SukaDeva_and_Parikshit-1320x1780.jpg 1320w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/SukaDeva_and_Parikshit-scaled.jpg 1898w\" sizes=\"auto, (max-width: 222px) 100vw, 222px\" \/><\/a><\/p>\n<h2><a name=\"_Toc150422338\"><\/a><a name=\"_Toc159506455\"><\/a><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">A Consideration of Impediments in Bhajana<\/span><\/h2>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Bhajane pratibandhaka vicara<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Observing one&#8217;s perfect ekadasa-bhava, one should meditate on one&#8217;s bhava with sincere determination.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Engaged in this smarana, there is an important consideration: one should always meditate on what is most suitable.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">If one performs smarana on things that are not suitable, perfection will never be achieved even if one practices for many yugas.<\/span><\/p>\n<h2><a name=\"_Toc150422339\"><\/a><a name=\"_Toc159506456\"><\/a><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">The stage of Apana-dasa<\/span><\/h2>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Apana-dasa<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">As one rigorously engages in one&#8217;s sadhana and smarana practice, one will reach the purest stage of apana-dasa.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">By constantly meditating on one&#8217;s pure bhava, the worldly conceptions that bind one to Maya will soon go far away.<\/span><\/p>\n<h2><a name=\"_Toc150422340\"><\/a><a name=\"_Toc159506457\"><\/a><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">The conditioned Jiva eventually reaches Bhava<\/span><\/h2>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Baddha-jiva ye krame bhava prapta hana<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">The Jiva who is tied to matter forgets his state of perfection. Mentally identifying with matter, he becomes absorbed in the material body.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">At this stage, if one listens to Krishna-lila, the desire to attain the abundance of one&#8217;s perfect state emerges.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Therefore, one constantly meditates on one&#8217;s bhava-tattva<a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a>, and so as that bhava increases, the wrong ideas vanish.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> The nature of one&#8217;s bhava.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"color: #0000ff; font-family: verdana, geneva, sans-serif; font-size: 16px;\">This is a section of the book \u201cHarinama Cintamani (English)\u201d.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><span style=\"color: #0000ff;\">To buy the complete book,<\/span>\u00a0<span style=\"text-decoration: underline;\"><span style=\"color: #ff0000;\"><a style=\"color: #ff0000; text-decoration: underline;\" href=\"https:\/\/www.kadachaeditions.com\/art\/harinama-cintamani-english\/\" target=\"_blank\" rel=\"nofollow external noopener noreferrer\" data-wpel-link=\"external\">click above<\/a><\/span><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>A Consideration of Impediments in Bhajana Bhajane pratibandhaka vicara Observing one&#8217;s perfect ekadasa-bhava, one should meditate on one&#8217;s bhava with sincere determination. Engaged in this smarana, there is an important consideration: one should always meditate on &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/a-consideration-of-impediments-in-bhajana\/\" aria-label=\"A Consideration of Impediments in Bhajana\">Read More<\/a><\/p>\n","protected":false},"author":115,"featured_media":46042,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,189],"tags":[262],"class_list":["post-72175","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-english","category-kadacha-eng","tag-harinama-cintamani-eng"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 11:43:14","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/72175","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/115"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=72175"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/72175\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/46042"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=72175"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=72175"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=72175"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}