{"id":69835,"date":"2024-10-30T02:30:57","date_gmt":"2024-10-29T21:00:57","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=69835"},"modified":"2024-10-28T07:36:54","modified_gmt":"2024-10-28T02:06:54","slug":"the-birth-of-parikshit","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/the-birth-of-parikshit\/","title":{"rendered":"The Birth Of Parikshit"},"content":{"rendered":"<p><a href=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/parikshitborn.jpeg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-69836 size-medium\" src=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/parikshitborn-300x225.jpeg\" alt=\"\" width=\"300\" height=\"225\" srcset=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/parikshitborn-300x225.jpeg 300w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/parikshitborn-1024x768.jpeg 1024w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/parikshitborn-768x576.jpeg 768w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/parikshitborn.jpeg 1200w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<h2><a name=\"_Toc86824521\"><\/a><a name=\"_Toc87170395\"><\/a><a name=\"_Toc88001471\"><\/a><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">The Birth Of Parikshit<\/span><\/h2>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Months passed.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Time did not seem to be of any help to Yudhisthira, who could not forget the terrible tragedy that had afflicted humanity and felt the deepest remorse. During that time he was never seen smiling, he was always sad, inconsolable. However, he was not the only one who felt downcast. The other brothers were also in a state of constant prostration.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Vyasa often visited them and tried to alleviate their pains by telling sacred stories and talking about the principles of the philosophy of the spirit.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">One day he advised them to perform ashvamedha-yajna. Everyone, especially Arjuna and Bhima, was delighted to be back in action, which for them was certainly the best way not to think. Krishna himself, who had been invited to give His opinion on the idea launched by Vyasa, was enthusiastic and the Pandavas set off on the journey that was to find the immense riches necessary for the celebration of the sacrifice.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">While the Pandavas were engaged in their military campaign, the day came when Uttara should have given birth to the child conceived with Abhimanyu before the war. Since that day, due to the effect of Asvatthama&#8217;s brahmastra, women directly related to the Pandavas had always given birth to already dead children; but that day there was Krishna in Hastinapura, so when He knew the time had come, He stepped in and gave the stillborn child life again. The baby then cried strongly, and everyone felt immense joy. And it was a great celebration throughout the city.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Called back urgently, Yudhisthira and the other Pandavas returned from the Himalayas and celebrated the event. The child was called Parikshit, \u201cone who is born of an extinct line\u201d.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Within a few weeks, the grand yajna was celebrated and a few days later Krishna and the Vrishni returned to Dvaraka.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"font-weight: 400;\"><span style=\"color: #0000ff; font-family: verdana, geneva, sans-serif; font-size: 16px;\">This is a section of the book \u201cMaha-bharata, Vol. 2\u201d.<\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><span style=\"color: #0000ff;\">To buy the complete book,<\/span>\u00a0<span style=\"text-decoration: underline;\"><span style=\"color: #ff0000;\"><a style=\"color: #ff0000; text-decoration: underline;\" href=\"https:\/\/www.kadachaeditions.com\/art\/maha-bharata-as-it-is-vol-2-of-2-english\/\" rel=\"nofollow noopener\" target=\"_blank\">click above<\/a><\/span><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Birth Of Parikshit Months passed. Time did not seem to be of any help to Yudhisthira, who could not forget the terrible tragedy that had afflicted humanity and felt the deepest remorse. During that time &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/the-birth-of-parikshit\/\" aria-label=\"The Birth Of Parikshit\">Read More<\/a><\/p>\n","protected":false},"author":115,"featured_media":69836,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,189],"tags":[221],"class_list":["post-69835","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-english","category-kadacha-eng","tag-maha-bharata-vol-2-eng"],"publishpress_future_action":{"enabled":false,"date":"2026-04-17 01:01:36","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/69835","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/115"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=69835"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/69835\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/69836"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=69835"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=69835"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=69835"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}