{"id":69687,"date":"2025-02-14T01:35:41","date_gmt":"2025-02-13T20:05:41","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=69687"},"modified":"2025-02-13T23:09:56","modified_gmt":"2025-02-13T17:39:56","slug":"symptoms-of-a-vaishnava","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/symptoms-of-a-vaishnava\/","title":{"rendered":"Symptoms of a Vaishnava"},"content":{"rendered":"

\"\"<\/a><\/h1>\n

<\/a>Symptoms of a Vaishnava<\/span><\/h2>\n

Vaisnava-laksana<\/span><\/p>\n

If the Holy Name comes out of someone’s mouth even once, he is a Vaishnava. In fact, a grihi[1]<\/a> should strive to respect him.<\/span><\/p>\n

<\/a>The symptoms of a superior Vaishnava<\/span><\/h2>\n

Vaisnavatara-laksana<\/span><\/p>\n

That person from whose mouth the constant chanting of Krishna-nama is heard is the greatest of Vaishnavas, he is the abode of all good qualities.<\/span><\/p>\n

<\/a>The symptoms of the highest Vaishnava<\/span><\/h2>\n

Vaisnavatama-laksana<\/span><\/p>\n

The highest Vaishnava is one who, just by seeing him, Krishna-bhakti arises in his heart, and immediately Krishna-nama appears in his mouth.<\/span><\/p>\n

How can Jivas accept Krishna-nama? Please tell me, what provision has been made for them?<\/span><\/p>\n

Folding his hands, Hari Dasa spoke. With prema feelings[2]<\/a>, his voice was choked and his eyes were filled with tears.<\/span><\/p>\n

 <\/p>\n

[1]<\/a> A man who has a griha, a house.<\/span><\/p>\n

[2]<\/a> Spiritual love.<\/span><\/p>\n

 <\/p>\n

This is a section of the book \u201cHarinama Cintamani (English)\u201d.<\/span><\/p>\n

To buy the complete book,<\/span>\u00a0click above<\/a><\/span><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Symptoms of a Vaishnava Vaisnava-laksana If the Holy Name comes out of someone’s mouth even once, he is a Vaishnava. In fact, a grihi[1] should strive to respect him. The symptoms of a superior Vaishnava Vaisnavatara-laksana … Read More<\/a><\/p>\n","protected":false},"author":115,"featured_media":46561,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,189],"tags":[262],"class_list":["post-69687","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-english","category-kadacha-eng","tag-harinama-cintamani-eng"],"publishpress_future_action":{"enabled":false,"date":"2026-04-26 11:55:51","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/69687","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/115"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=69687"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/69687\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/46561"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=69687"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=69687"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=69687"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}