{"id":68928,"date":"2025-12-28T01:22:09","date_gmt":"2025-12-27T19:52:09","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=68928"},"modified":"2025-12-27T18:05:09","modified_gmt":"2025-12-27T12:35:09","slug":"fiferentes-tipos-de-avataras","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/fiferentes-tipos-de-avataras\/","title":{"rendered":"Diferentes tipos de avataras."},"content":{"rendered":"<p style=\"font-weight: 400;\">Pregunta: Se mencion\u00f3 anteriormente que existen diferentes tipos de avataras.<\/p>\n<p style=\"font-weight: 400;\">S\u00ed. Principalmente seis.<\/p>\n<p style=\"font-weight: 400;\">1, Purusa-avatara, quienes est\u00e1n a cargo de la creaci\u00f3n, como los tres Vishnu,<\/p>\n<p style=\"font-weight: 400;\">2, Lila-avatara, realizando pasatiempos trascendentales (ver Matsya, Kurma, Rama, Nrsimha y otros),<\/p>\n<p style=\"font-weight: 400;\">3, Sakty-avesa-avatara, literalmente &#8220;empoderado&#8221;. Tienen un cierto tipo de energ\u00eda que necesitan para realizar tareas espec\u00edficas. Estos son Brahma, Siva, Vyasa, Parasurama y otros,<\/p>\n<p style=\"font-weight: 400;\">4, Guna-avatara, que son Brahma, Visnu y Siva, con quienes realiza otras funciones espec\u00edficas,<\/p>\n<p style=\"font-weight: 400;\">5, Manvantara-avatara, que aparece en cada per\u00edodo de Manu,<\/p>\n<p style=\"font-weight: 400;\">6, Yuga-avatara, las encarnaciones previstas para cada yuga, que descienden con plazos fijos.<\/p>\n<p style=\"font-weight: 400;\">Para aquellos que quieran saber m\u00e1s sobre los seis tipos de avataras, encontrar\u00e1n m\u00e1s informaci\u00f3n en el Srimad-Bhagavatam<a href=\"applewebdata:\/\/A11985F8-1AAA-4B78-B6E0-48A5B1DDF8E6#_ftn1\" name=\"_ftnref1\" rel=\"nofollow\">[1]<\/a> o en &#8220;Las Ense\u00f1anzas del Se\u00f1or Caitanya&#8221;<a href=\"applewebdata:\/\/A11985F8-1AAA-4B78-B6E0-48A5B1DDF8E6#_ftn2\" name=\"_ftnref2\" rel=\"nofollow\">[2]<\/a>.<\/p>\n<p><a href=\"applewebdata:\/\/A11985F8-1AAA-4B78-B6E0-48A5B1DDF8E6#_ftnref1\" name=\"_ftn1\" rel=\"nofollow\">[1]<\/a> 1.3.5, comentario<\/p>\n<p><a href=\"applewebdata:\/\/A11985F8-1AAA-4B78-B6E0-48A5B1DDF8E6#_ftnref2\" name=\"_ftn2\" rel=\"nofollow\">[2]<\/a> Cap\u00edtulo 8<\/p>\n<p>&nbsp;<\/p>\n<p style=\"font-weight: 400;\"><span style=\"color: #0000ff; font-family: verdana, geneva, sans-serif; font-size: 16px;\">Esta es una secci\u00f3n del libro \u201cLa Filosofia del Bhakti Yoga\u201d, <strong>en Espanol<\/strong>.<\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><span style=\"color: #0000ff;\">Para comprar el libro completo,<\/span>\u00a0<span style=\"text-decoration: underline; color: #ff0000;\"><a style=\"color: #ff0000; text-decoration: underline;\" href=\"https:\/\/www.kadachaeditions.com\/art\/la-filosofia-del-bhakti-yoga-espanol\/\" rel=\"nofollow noopener\" target=\"_blank\">haga clic arriba<\/a><\/span><\/span><\/p>\n<p style=\"font-weight: 400;\">\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Pregunta: Se mencion\u00f3 anteriormente que existen diferentes tipos de avataras. S\u00ed. Principalmente seis. 1, Purusa-avatara, quienes est\u00e1n a cargo de la creaci\u00f3n, como los tres Vishnu, 2, Lila-avatara, realizando pasatiempos trascendentales (ver Matsya, Kurma, Rama, Nrsimha &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/fiferentes-tipos-de-avataras\/\" aria-label=\"Diferentes tipos de avataras.\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,191],"tags":[246],"class_list":["post-68928","post","type-post","status-publish","format-standard","hentry","category-espanol","category-kadacha-esp","tag-la-filosofia-del-bhakti-yoga-esp"],"publishpress_future_action":{"enabled":false,"date":"2026-04-27 06:00:53","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/68928","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=68928"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/68928\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=68928"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=68928"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=68928"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}