{"id":6519,"date":"2020-04-08T07:23:20","date_gmt":"2020-04-08T11:23:20","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=6519"},"modified":"2020-08-15T10:32:39","modified_gmt":"2020-08-15T14:32:39","slug":"the-appearance-of-sri-radha-kunda","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/the-appearance-of-sri-radha-kunda\/","title":{"rendered":"The appearance of Sri Radha Kunda"},"content":{"rendered":"<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\"><a href=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/20f7bfdbe56ce91035becd3893f8c173.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-6520 size-medium\" src=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/20f7bfdbe56ce91035becd3893f8c173-300x200.jpg\" alt=\"\" width=\"300\" height=\"200\" srcset=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/20f7bfdbe56ce91035becd3893f8c173-300x200.jpg 300w, https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/20f7bfdbe56ce91035becd3893f8c173.jpg 600w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">Sri Radha-kunda is within Bahulavana, and for this reason there is a custom to take bath in Sri Radha-kunda on the day of Bahulastami. A huge assembly of people take bath in Sri Radha-kunda on that day.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">The Padma Purana states:<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">yatha radha priya visnoh tasyah kundam priyam tatha<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">sarvagopisu sevaika visnoratyantavallabha<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">\u201cAmong all the gopis, Srimati Radhaji is most dear to Sri Krsna, being His principal prana vallabha. Similarly, Radhaji\u2019s dear kunda is also very dear to Him.\u201d<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">The Varaha Purana declares:<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">sarvapapaharastirtham namaste harimuktidah<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">namah kaivalyanathaya radhaKrsnabhidhayine<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">\u201cO Sri Radha-kunda! O Sri Krsna Kunda! You destroy all sins and award one-pointed prema. I bow down to you again and again.\u201d The puranas are filled with innumerable descriptions of the glories of these two kundas.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">In Vraja-vilasa-stava (text 53), Srila Raghunatha dasa Gosvami prays:<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">sri-vrindavipinam suramyam api tac chriman sa govardhanah<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">sa rasa-sthalikapy alam rasamayi kim tavad anyat sthalam<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">yasyapy amsa-lavena narhati manak samyam va mukundasya tat<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">pranebhyo \u2018py adhika-priyeva dayitam tat kundam evasraye<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">\u201cNot even Sri Vrindavana, which is supremely delightful because of places like the rasa filled rasa-sthali, or Sriman Govardhana, which is the arena of the nectarian rasa where the most confidential amorous pastimes (keli-krida) of the Divine Couple take place, are equal to even a shadow of a particle of the glories of Sri Radha-kunda, what to speak of other pastime-places within Braja Mandala. I take shelter of this Sri Radha-kunda, which is more dear to Sri Mukunda than His own life.\u201d<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">Sri Radha-kunda lies in a village named #Arita Gaon, about three miles north-east of Govardhana and fourteen miles from Mathura and Vrindavana. Aristasura was a servant of Kamsa who assumed the form of a bull and attacked Krsna with the aim of killing Him. However, Krsna killed him instead at this place.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">At Sri Radha-kunda, Sri Radha-Krsna Yugala perform Their midday (madhyahnik) lila-vilasa. Here They perform a variety of amorous pastimes freely and without any obstruction. This is not possible anywhere else. Therefore, Radha-kunda is considered to be the topmost place of bhajana, superior even to Nandagaon, Barsana, Vrindavana and Govardhana. This most confidential place, surcharged with paramount bhavas, was revealed by Sri Caitanya Mahaprabhu Himself, who is endowed with the bhava (sentiment) and kanti (lustre) of Sri Radha. Previously, Sri Madhavendra Puri, Sri Lokanatha Gosvami and Sri Bhugarbha Gosvami also came to Braja, where they revealed various pastime-places of Krsna; but they did not reveal this confidential place, which was manifested by Sri Gaurasundara Himself, who is Sri Radha and Krsna combined.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">Sri Krsna killed Aristasura during the day. That same night, He met with His beloved Sri Radhika and the other sakhis here. Sri Krsna was very eager to embrace Srimati Radhika, but as soon as He reached out towards Her, She stepped back. Jokingly, She said, <\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">\u201cToday, You have killed a bull, which belongs to the cow family. You have therefore committed the sin of killing a cow. Please don\u2019t touch My pure body.\u201d<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">Krsna smilingly answered, <\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">\u201cPriyatame! It was a demon that I killed, who had deceitfully assumed the form of a bull; so how can sin even touch Me?\u201d<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">Srimatiji insisted, <\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">\u201cWhatever he was, he had assumed the form of a bull when You killed him. Hence, the sin of killing a cow has definitely touched You.\u201d The sakhis supported Her statements.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">Sri Krsna asked how He could atone for this sin. Smilingly, Srimatiji answered, \u201cThe only atonement is to take bath in all the tirthas of the entire Earth planet.\u201d Hearing this, Sri Krsna created an extensive kunda simply by striking His heel on the ground. He then summoned all the tirthas of the entire planet to it. Uncountable tirthas immediately came before Krsna in their personified forms. Krsna asked them to enter the kunda in the form of water. In a moment, the kunda filled with pure, sacred water. Sri Krsna took bath in that kunda and again tried to touch Srimatiji. But Srimati Radhika now wanted to manifest a kunda full of water that was larger and more exquisite than Krsna\u2019s, in response to Her Priyatama\u2019s bragging. She and Her sakhis therefore stubbornly dug out a very attractive kunda nearby with their bracelets. However, not so much as a drop of water appeared in it. Krsna joked that they could take water from His kunda, but Srimatiji along with Her innumerable sakhis prepared themselves to bring water from Manasi Ganga in clay pots. Sri Krsna signaled to the tirthas that they should insist that Srimatiji and Her sakhis fill up their kunda by taking water from His kunda. The tirthas personified pleased Srimati Radhika by offering Her and the sakhis many prayers. Srimati Radhika then gave them permission to enter Her kunda. Immediately, the current of water that had flowed into Krsna Kunda also filled Radha-kunda. With great pleasure, Sri Krsna bathed and performed water sports (jal-vihara) with Srimati Radhika and the sakhis in this dear kunda.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">These two kundas manifested at midnight on Krsnastami (the eighth day of the dark moon) in the month of Kartika. Hundreds and thousands of people therefore bathe here at midnight on this day known as Bahulastami.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">The Padma Purana states:<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">govardhana girau ramye radha-kundam priyam hareh<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">kartika bahulastamyam tatra snatva hareh priyah<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">naro bhakto bhaved vitatsthatasya tasya pratosanam<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">\u201cRadiantly beautiful Sri Radha-kunda is situated at the foot of Govardhana Hill. Faithful persons who bathe here on Krsnastami in the Kartika month receive prema-bhakti filled with the seva of Sri Radha-Kunjabihari Sri Hari.\u201d<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">The Padma Purana also states:<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">dipotsave kartike ca radha-kunde yudhisthira<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">drisyate sakalam visvam bhrityair visnu-parayanaih<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">\u201cOn the day of Dipavali in the month of Kartika, the ekantika (one-pointed) bhaktas of Sri Radha-Krsna can see the entire universe and the complete Braja Mandala in Sri Radha-kunda.\u201d<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">Some time later, when Sri Krsna had left for Dvaraka, both kundas disappeared. While manifesting the pastime-places of Braja, Sri Krsna\u2019s great-grandson, Maharaja Vajranabha, again restored these two kundas under the guidance of Sandilya and other risis.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">Five thousand years later, however, they had again disappeared. When Sri Caitanya Mahaprabhu came to this place, He inquired from the local people about Radha-kundaand Syama Kunda, but they could provide Him with no information. Instead, they told Him about the two fields named Kali Khet and Gauri Khet that lay before them, which contained a little water. Mahaprabhu respectfully addressed Kali Khet as Syama Kunda and Gauri Khet as Radha-kunda and offered them His pranama.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">Then, as He bathed in them, He became overwhelmed. Losing all patience, He cried out, \u201cHa Radhe! Ha Krsna!,\u201d and fainted.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 14px;\">The place where He sat down is now called Tamala Tala. It is also called Mahaprabhu\u2019s baithaka (sitting-place).<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sri Radha-kunda is within Bahulavana, and for this reason there is a custom to take bath in Sri Radha-kunda on the day of Bahulastami. A huge assembly of people take bath in Sri Radha-kunda on that &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/the-appearance-of-sri-radha-kunda\/\" aria-label=\"The appearance of Sri Radha Kunda\">Read More<\/a><\/p>\n","protected":false},"author":3,"featured_media":6520,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-6519","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-06-10 12:22:01","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/6519","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=6519"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/6519\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/6520"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=6519"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=6519"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=6519"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}