{"id":64528,"date":"2024-12-19T01:01:03","date_gmt":"2024-12-18T19:31:03","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=64528"},"modified":"2024-12-19T00:27:13","modified_gmt":"2024-12-18T18:57:13","slug":"sukadeva-gosvami-appeared-as-vallabha-bhatta","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/sukadeva-gosvami-appeared-as-vallabha-bhatta\/","title":{"rendered":"Sukadeva Gosvami appeared as Vallabha Bhatta"},"content":{"rendered":"

 <\/p>\n

\"\"<\/a>
Sri Vallabha Bhatta<\/figcaption><\/figure>\n
    \n
  1. Sukadeva Gosvami, the son of Srila Vyasadeva, appeared during Sri Caitanya’s pastimes as the devotee named Vallabha Bhatta.<\/span><\/li>\n<\/ol>\n

     <\/p>\n

      \n
    1. Jagannatha Acarya, who was also known as Gangadasa Pandita, was very dear to Caitanya.<\/span><\/li>\n<\/ol>\n

      In his previous life he had been Durvasa Muni, who delighted the gopis and was very dear to them.<\/span><\/p>\n

       <\/p>\n

        \n
      1. The learned devotees know that Candrasekhara Acarya was an incarnation of the moon-god and Uddhava dasa was an empowered incarnation of the moon-god.<\/span><\/li>\n<\/ol>\n

         <\/p>\n

          \n
        1. Lord Caitanya personally affirmed that Candrasekhara Acarya was an incarnation of the moon-god, and in the same way He expressly said that Visvesvara Acarya was an incarnation of the sun-god.<\/span><\/li>\n<\/ol>\n

           <\/p>\n

          This is a section of the book \u201cGaura Ganoddesa Dipika\u201d.<\/span><\/p>\n

          To buy the complete book,<\/span>\u00a0click above<\/a><\/span><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

            Sukadeva Gosvami, the son of Srila Vyasadeva, appeared during Sri Caitanya’s pastimes as the devotee named Vallabha Bhatta.   Jagannatha Acarya, who was also known as Gangadasa Pandita, was very dear to Caitanya. In his … Read More<\/a><\/p>\n","protected":false},"author":115,"featured_media":64529,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,189],"tags":[210],"class_list":["post-64528","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-english","category-kadacha-eng","tag-gaura-ganoddesa-dipika-eng"],"publishpress_future_action":{"enabled":false,"date":"2026-04-22 02:15:24","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/64528","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/115"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=64528"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/64528\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/64529"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=64528"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=64528"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=64528"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}