As\u00ed ordenado por Paramesthi, lleno de amor, Vyasa se sent\u00f3 cerca del asiento de Brahma, sonriendo con alegr\u00eda.<\/p>\n
\u00a0<\/p>\n
Entonces, dirigi\u00e9ndose a \u00e9l, el glorioso Vyasa dijo:<\/p>\n
Vyasa:<\/p>\n
Oh Divino Brahma, he compuesto un poema muy respetado donde se explican los misterios de los Vedas y muchos otros temas. Contiene varios himnos de Vedas, Upanishads con sus Angas.<\/p>\n
\u00a0<\/p>\n
Upanishads:\u00a0textos\u00a0de filosof\u00eda. Upa literalmente significa “abajo, debajo”. Por lo tanto acercarse al maestro con humildad, y, anisa significa no sentirse como el Se\u00f1or.<\/p>\n
\u00a0<\/p>\n
\u00a0<\/p>\n
Anga, secciones, partes:<\/p>\n
1) Siksha, educaci\u00f3n, 2) Kalpa, creaci\u00f3n, 3) Vyakarana, gram\u00e1tica, 4) Nirukta, etimolog\u00eda, 5) Chhanda, m\u00e9trica y 6) Jyotisha, matem\u00e1ticas y astronom\u00eda.<\/p>\n
<\/p>\n
<\/p>\n
Esta es una secci\u00f3n del libro\u00a0\u201cEl MAHA-BHARATA, ADI PARVA ** Verso a verso con explicaciones de Bhaktivedanta ** Vol. 1 de 4\u201d, en espa\u00f1ol.<\/span><\/p>\n Para comprar el libro completo,<\/span> haga clic arriba<\/a><\/span><\/span><\/span><\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" As\u00ed ordenado por Paramesthi, lleno de amor, Vyasa se sent\u00f3 cerca del asiento de Brahma, sonriendo con alegr\u00eda. \u00a0 Entonces, dirigi\u00e9ndose a \u00e9l, el glorioso Vyasa dijo: Vyasa: Oh Divino Brahma, he compuesto un poema muy … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":64037,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,191],"tags":[199],"class_list":["post-63619","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-espanol","category-kadacha-esp","tag-maha-bharata-100-000-vol-1-esp"],"publishpress_future_action":{"enabled":false,"date":"2026-06-11 20:00:31","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/63619","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=63619"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/63619\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/64037"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=63619"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=63619"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=63619"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}