{"id":61068,"date":"2025-07-31T01:50:50","date_gmt":"2025-07-30T20:20:50","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=61068"},"modified":"2025-07-30T21:49:17","modified_gmt":"2025-07-30T16:19:17","slug":"i-tre-tipi-di-manifestazioni","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/i-tre-tipi-di-manifestazioni\/","title":{"rendered":"I tre tipi di manifestazioni"},"content":{"rendered":"<p>&nbsp;<\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><em>Trividha-vaibhava<\/em><\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Queste capacit\u00e0 fanno s\u00ec che le Sue creazioni vengano ad essere. Queste permettono di percepirLo<a href=\"applewebdata:\/\/A85997B2-A358-472C-8E98-F03091AE8EA4#_ftn1\" name=\"_ftnref1\" rel=\"nofollow\"><sup>[1]<\/sup><\/a>.<\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">O Gauranga-sundara, Tu hai tre tipi di manifestazioni. Le Sastra dicono che queste tre sono cit, acit e Jiva<a href=\"applewebdata:\/\/A85997B2-A358-472C-8E98-F03091AE8EA4#_ftn2\" name=\"_ftnref2\" rel=\"nofollow\"><sup>[2]<\/sup><\/a>.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><a href=\"applewebdata:\/\/A85997B2-A358-472C-8E98-F03091AE8EA4#_ftnref1\" name=\"_ftn1\" rel=\"nofollow\"><sup>[1]<\/sup><\/a> Le Jiva confuse da Maya non possono n\u00e9 percepire n\u00e9 vedere il Signore Supreme. Pero\u2019 attraverso del Sue creazioni possono parzialmente sentirne la presenza.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><a href=\"applewebdata:\/\/A85997B2-A358-472C-8E98-F03091AE8EA4#_ftnref2\" name=\"_ftn2\" rel=\"nofollow\"><sup>[2]<\/sup><\/a> Cid-vaibhava (la manifestazione spirituale), acit, anche chiamato Maya-vaibhava (la manifestazione materiale), e Jiva-vaibhava (la manifestazione delle Jiva).<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"font-weight: 400;\"><span style=\"color: #0000ff; font-family: verdana, geneva, sans-serif; font-size: 16px;\">Questa \u00e8 una sezione del libro \u201cHarinama Cintamani\u201d di Sri Bhaktivinode Thakura , <strong>in lingua italiana.<\/strong><\/span><\/p>\n<p style=\"font-weight: 400;\"><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><span style=\"color: #0000ff;\">Per acquistare il libro completo,<\/span>\u00a0<span style=\"text-decoration: underline;\"><span style=\"color: #ff0000; text-decoration: underline;\"><a style=\"color: #ff0000; text-decoration: underline;\" href=\"https:\/\/www.kadachaeditions.com\/art\/sri-harinama-cintamani-italiano\/\" target=\"_blank\" rel=\"noopener nofollow\">clicca qui sopra<\/a><\/span><\/span><\/span><\/p>\n<p style=\"font-weight: 400;\">\u00a0<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; Trividha-vaibhava Queste capacit\u00e0 fanno s\u00ec che le Sue creazioni vengano ad essere. Queste permettono di percepirLo[1]. O Gauranga-sundara, Tu hai tre tipi di manifestazioni. Le Sastra dicono che queste tre sono cit, acit e Jiva[2]. &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/i-tre-tipi-di-manifestazioni\/\" aria-label=\"I tre tipi di manifestazioni\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":63282,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,190],"tags":[206],"class_list":["post-61068","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-italiano","category-kadacha-ita","tag-harinama-cintamani-ita"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 13:50:47","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/61068","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=61068"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/61068\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/63282"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=61068"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=61068"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=61068"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}