{"id":59924,"date":"2021-11-02T15:13:14","date_gmt":"2021-11-02T19:13:14","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=59924"},"modified":"2023-11-02T15:14:56","modified_gmt":"2023-11-02T19:14:56","slug":"srimad-bhagavatam-1-19-34-sannidhyat-te-maha-yogin","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-19-34-sannidhyat-te-maha-yogin\/","title":{"rendered":"Srimad-Bhagavatam 1.19.34 — s\u0101nnidhy\u0101t te mah\u0101-yogin"},"content":{"rendered":"
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\u0938\u093e\u0928\u094d\u0928\u093f\u0927\u094d\u092f\u093e\u0924\u094d\u0924\u0947 \u092e\u0939\u093e\u092f\u094b\u0917\u093f\u0928\u094d\u092a\u093e\u0924\u0915\u093e\u0928\u093f \u092e\u0939\u093e\u0928\u094d\u0924\u094d\u092f\u092a\u093f \u0964<\/span>
\n\u0938\u0926\u094d\u092f\u094b \u0928\u0936\u094d\u092f\u0928\u094d\u0924\u093f \u0935\u0948 \u092a\u0941\u0902\u0938\u093e\u0902 \u0935\u093f\u0937\u094d\u0923\u094b\u0930\u093f\u0935 \u0938\u0941\u0930\u0947\u0924\u0930\u093e: \u0965 \u0969\u096a \u0965<\/span><\/div>\n<\/div>\n
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s\u0101nnidhy\u0101t te mah\u0101-yogin<\/span>
\np\u0101tak\u0101ni mah\u0101nty api<\/span>
\nsadyo na\u015byanti vai pu\u1e41s\u0101\u1e41<\/span>
\nvi\u1e63\u1e47or iva suretar\u0101\u1e25<\/span><\/div>\n<\/div>\n
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s\u0101nnidhy\u0101t<\/em><\/a> \u2014 on account of the presence; te<\/em><\/a> \u2014 your; mah\u0101<\/em><\/a>–yogin<\/em><\/a> \u2014 O great mystic; p\u0101tak\u0101ni<\/em><\/a> \u2014 sins; mah\u0101nti<\/em><\/a> \u2014 invulnerable; api<\/em><\/a> \u2014 in spite of; sadya\u1e25<\/em><\/a> \u2014 immediately; na\u015byanti<\/em><\/a> \u2014 vanquished; vai<\/em><\/a> \u2014 certainly; pu\u1e41s\u0101m<\/em><\/a> \u2014 of a person; vi\u1e63\u1e47o\u1e25<\/em><\/a> \u2014 like the presence of the Personality of Godhead; iva<\/em><\/a> \u2014 like; sura<\/em><\/a>–itar\u0101\u1e25<\/em><\/a> \u2014 other than the demigods.<\/span><\/p>\n<\/div>\n<\/div>\n

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Just as the atheist cannot remain in the presence of the Personality of Godhead, so also the invulnerable sins of a man are immediately vanquished in your presence, O saint! O great mystic!<\/span><\/p>\n<\/div>\n<\/div>\n

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There are two classes of human beings, namely the atheist and the devotee of the Lord. The devotee of the Lord, because of manifesting godly qualities, is called a demigod, whereas the atheist is called a demon. The demon cannot stand the presence of Vi\u1e63\u1e47u, the Personality of Godhead. The demons are always busy in trying to vanquish the Personality of Godhead, but factually as soon as the Personality of Godhead appears, by either His transcendental name, form, attributes, pastimes, paraphernalia or variegatedness, the demon is at once vanquished. It is said that a ghost cannot remain as soon as the holy name of the Lord is chanted. The great saints and devotees of the Lord are in the list of His paraphernalia, and thus as soon as a saintly devotee is present, the ghostly sins are at once vanquished. That is the verdict of all Vedic literatures. One is recommended, therefore, to associate only with saintly devotees so that worldly demons and ghosts cannot exert their sinister influence.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

  \u0938\u093e\u0928\u094d\u0928\u093f\u0927\u094d\u092f\u093e\u0924\u094d\u0924\u0947 \u092e\u0939\u093e\u092f\u094b\u0917\u093f\u0928\u094d\u092a\u093e\u0924\u0915\u093e\u0928\u093f \u092e\u0939\u093e\u0928\u094d\u0924\u094d\u092f\u092a\u093f \u0964 \u0938\u0926\u094d\u092f\u094b \u0928\u0936\u094d\u092f\u0928\u094d\u0924\u093f \u0935\u0948 \u092a\u0941\u0902\u0938\u093e\u0902 \u0935\u093f\u0937\u094d\u0923\u094b\u0930\u093f\u0935 \u0938\u0941\u0930\u0947\u0924\u0930\u093e: \u0965 \u0969\u096a \u0965 \u00a0 s\u0101nnidhy\u0101t te mah\u0101-yogin p\u0101tak\u0101ni mah\u0101nty api sadyo na\u015byanti vai pu\u1e41s\u0101\u1e41 vi\u1e63\u1e47or iva suretar\u0101\u1e25   s\u0101nnidhy\u0101t \u2014 on account of the presence; … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-59924","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-06-09 09:07:30","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/59924","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=59924"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/59924\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=59924"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=59924"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=59924"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}