{"id":59915,"date":"2021-11-02T14:57:54","date_gmt":"2021-11-02T18:57:54","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=59915"},"modified":"2023-11-02T15:00:32","modified_gmt":"2023-11-02T19:00:32","slug":"srimad-bhagavatam-1-19-32-parik%e1%b9%a3id-uvaca-aho-adya-vaya%e1%b9%81-brahman","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-19-32-parik%e1%b9%a3id-uvaca-aho-adya-vaya%e1%b9%81-brahman\/","title":{"rendered":"Srimad-Bhagavatam 1.19.32 — par\u012bk\u1e63id uv\u0101ca aho adya vaya\u1e41 brahman"},"content":{"rendered":"
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\u092a\u0930\u0940\u0915\u094d\u0937\u093f\u0926\u0941\u0935\u093e\u091a<\/span>
\n\u0905\u0939\u094b \u0905\u0926\u094d\u092f \u0935\u092f\u0902 \u092c\u094d\u0930\u0939\u094d\u092e\u0928\u094d \u0938\u0924\u094d\u0938\u0947\u0935\u094d\u092f\u093e: \u0915\u094d\u0937\u0924\u094d\u0930\u092c\u0928\u094d\u0927\u0935: \u0964<\/span>
\n\u0915\u0943\u092a\u092f\u093e\u0924\u093f\u0925\u093f\u0930\u0942\u092a\u0947\u0923 \u092d\u0935\u0926\u094d\u092d\u200d\u093f\u0938\u094d\u0924\u0940\u0930\u094d\u0925\u0915\u093e: \u0915\u0943\u0924\u093e: \u0965 \u0969\u0968 \u0965<\/span><\/div>\n<\/div>\n
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\u00a0<\/div>\n
par\u012bk\u1e63id uv\u0101ca
\naho adya vaya\u1e41 brahman
\nsat-sevy\u0101\u1e25 k\u1e63atra-bandhava\u1e25
\nk\u1e5bpay\u0101tithi-r\u016bpe\u1e47a
\nbhavadbhis t\u012brthak\u0101\u1e25 k\u1e5bt\u0101\u1e25<\/span><\/div>\n<\/div>\n
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par\u012bk\u1e63it<\/em><\/a> uv\u0101ca<\/em><\/a> \u2014 the fortunate Mah\u0101r\u0101ja Par\u012bk\u1e63it said; aho<\/em><\/a> \u2014 ah; adya<\/em><\/a> \u2014 today; vayam<\/em><\/a> \u2014 we; brahman<\/em><\/a> \u2014 O br\u0101hma\u1e47a<\/em>; sat<\/em><\/a>–sevy\u0101\u1e25<\/em><\/a> \u2014 eligible to serve the devotee; k\u1e63atra<\/em><\/a> \u2014 the ruling class; bandhava\u1e25<\/em><\/a> \u2014 friends; k\u1e5bpay\u0101<\/em><\/a> \u2014 by your mercy; atithi<\/em><\/a>–r\u016bpe\u1e47a<\/em><\/a> \u2014 in the manner of a guest; bhavadbhi\u1e25<\/em><\/a> \u2014 by your good self; t\u012brthak\u0101\u1e25<\/em><\/a> \u2014 qualified for being places of pilgrimage; k\u1e5bt\u0101\u1e25<\/em><\/a> \u2014 done by you.<\/span><\/p>\n<\/div>\n<\/div>\n

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The fortunate King Par\u012bk\u1e63it said: O br\u0101hma\u1e47a, by your mercy only, you have sanctified us, making us like unto places of pilgrimage, all by your presence here as my guest. By your mercy, we, who are but unworthy royalty, become eligible to serve the devotee.<\/span><\/p>\n<\/div>\n<\/div>\n

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Saintly devotees like \u015aukadeva Gosv\u0101m\u012b generally do not approach worldly enjoyers, especially those in royal orders. Mah\u0101r\u0101ja Prat\u0101parudra was a follower of Lord Caitanya, but when he wanted to see the Lord, the Lord refused to see him because he was a king. For a devotee who desires to go back to Godhead, two things are strictly prohibited: worldly enjoyers and women. Therefore, devotees of the standard of \u015aukadeva Gosv\u0101m\u012b are never interested in seeing kings. Mah\u0101r\u0101ja Par\u012bk\u1e63it was, of course, a different case. He was a great devotee, although a king, and therefore \u015aukadeva Gosv\u0101m\u012b came to see him in his last stage of life. Mah\u0101r\u0101ja Par\u012bk\u1e63it, out of his devotional humility, felt himself an unworthy descendant of his great k\u1e63atriya<\/i> forefathers, although he was as great as his predecessors. The unworthy sons of the royal orders are called k\u1e63atra-bandhavas,<\/i> as the unworthy sons of the br\u0101hma\u1e47as<\/i> are called dvija-bandhus<\/i> or brahma-bandhus.<\/i> Mah\u0101r\u0101ja Par\u012bk\u1e63it was greatly encouraged by the presence of \u015aukadeva Gosv\u0101m\u012b. He felt himself sanctified by the presence of the great saint whose presence turns any place into a place of pilgrimage.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

  \u092a\u0930\u0940\u0915\u094d\u0937\u093f\u0926\u0941\u0935\u093e\u091a \u0905\u0939\u094b \u0905\u0926\u094d\u092f \u0935\u092f\u0902 \u092c\u094d\u0930\u0939\u094d\u092e\u0928\u094d \u0938\u0924\u094d\u0938\u0947\u0935\u094d\u092f\u093e: \u0915\u094d\u0937\u0924\u094d\u0930\u092c\u0928\u094d\u0927\u0935: \u0964 \u0915\u0943\u092a\u092f\u093e\u0924\u093f\u0925\u093f\u0930\u0942\u092a\u0947\u0923 \u092d\u0935\u0926\u094d\u092d\u200d\u093f\u0938\u094d\u0924\u0940\u0930\u094d\u0925\u0915\u093e: \u0915\u0943\u0924\u093e: \u0965 \u0969\u0968 \u0965 \u00a0 par\u012bk\u1e63id uv\u0101ca aho adya vaya\u1e41 brahman sat-sevy\u0101\u1e25 k\u1e63atra-bandhava\u1e25 k\u1e5bpay\u0101tithi-r\u016bpe\u1e47a bhavadbhis t\u012brthak\u0101\u1e25 k\u1e5bt\u0101\u1e25   par\u012bk\u1e63it uv\u0101ca \u2014 the fortunate Mah\u0101r\u0101ja Par\u012bk\u1e63it … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-59915","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-06-09 09:07:30","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/59915","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=59915"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/59915\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=59915"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=59915"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=59915"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}