{"id":59898,"date":"2021-11-02T14:45:14","date_gmt":"2021-11-02T18:45:14","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=59898"},"modified":"2023-11-02T14:47:22","modified_gmt":"2023-11-02T18:47:22","slug":"srimad-bhagavatam-1-19-27-nigu%e1%b8%8dha-jatru%e1%b9%81-p%e1%b9%9bthu-tu%e1%b9%85ga-vak%e1%b9%a3asam","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-19-27-nigu%e1%b8%8dha-jatru%e1%b9%81-p%e1%b9%9bthu-tu%e1%b9%85ga-vak%e1%b9%a3asam\/","title":{"rendered":"Srimad-Bhagavatam 1.19.27 — nig\u016b\u1e0dha-jatru\u1e41 p\u1e5bthu-tu\u1e45ga-vak\u1e63asam"},"content":{"rendered":"
<\/span><\/p>\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\u00a0<\/div>\n
\n
\n
\n
\u00a0<\/div>\n
\u0928\u093f\u0917\u0942\u0922\u091c\u0924\u094d\u0930\u0941\u0902 \u092a\u0943\u0925\u0941\u0924\u0941\u0919\u094d\u0917\u0935\u0915\u094d\u0937\u0938-<\/span>
\n\u092e\u093e\u0935\u0930\u094d\u0924\u0928\u093e\u092d\u093f\u0902 \u0935\u0932\u093f\u0935\u0932\u094d\u0917\u0942\u0926\u0930\u0902 \u091a \u0964<\/span>
\n\u0926\u093f\u0917\u092e\u094d\u092c\u0930\u0902 \u0935\u0915\u094d\u0924\u094d\u0930\u0935\u093f\u0915\u0940\u0930\u094d\u0923\u0915\u0947\u0936\u0902<\/span>
\n\u092a\u094d\u0930\u0932\u092e\u094d\u092c\u092c\u093e\u0939\u0941\u0902 \u0938\u094d\u0935\u092e\u0930\u094b\u0924\u094d\u0924\u092e\u093e\u092d\u092e\u094d \u0965 \u0968\u096d \u0965<\/span><\/div>\n<\/div>\n
\n
\u00a0<\/div>\n
nig\u016b\u1e0dha-jatru\u1e41 p\u1e5bthu-tu\u1e45ga-vak\u1e63asam<\/span>
\n\u0101varta-n\u0101bhi\u1e41 vali-valg\u016bdara\u1e41 ca<\/span>
\ndig-ambara\u1e41 vaktra-vik\u012br\u1e47a-ke\u015ba\u1e41<\/span>
\npralamba-b\u0101hu\u1e41 svamarottam\u0101bham<\/span><\/div>\n<\/div>\n
\n
\n

 <\/p>\n

nig\u016b\u1e0dha<\/em><\/a> \u2014 covered; jatrum<\/em><\/a> \u2014 collarbone; p\u1e5bthu<\/em><\/a> \u2014 broad; tu\u1e45ga<\/em><\/a> \u2014 swollen; vak\u1e63asam<\/em><\/a> \u2014 chest; \u0101varta<\/em><\/a> \u2014 whirled; n\u0101bhim<\/em><\/a> \u2014 navel; vali<\/em><\/a>–valgu<\/em><\/a> \u2014 striped; udaram<\/em><\/a> \u2014 abdomen; ca<\/em><\/a> \u2014 also; dik<\/em><\/a>–ambaram<\/em><\/a> \u2014 dressed by all directions (naked); vaktra<\/em><\/a> \u2014 curled; vik\u012br\u1e47a<\/em><\/a> \u2014 scattered; ke\u015bam<\/em><\/a> \u2014 hair; pralamba<\/em><\/a> \u2014 elongated; b\u0101hum<\/em><\/a> \u2014 hands; su<\/em><\/a>–amara<\/em><\/a>–uttama<\/em><\/a> \u2014 the best among the gods (K\u1e5b\u1e63\u1e47a); \u0101bham<\/em><\/a> \u2014 hue.<\/span><\/p>\n<\/div>\n<\/div>\n

\n
\n

 <\/p>\n

His collarbone was fleshy, his chest broad and thick, his navel deep and his abdomen beautifully striped. His arms were long, and curly hair was strewn over his beautiful face. He was naked, and the hue of his body reflected that of Lord K\u1e5b\u1e63\u1e47a.<\/span><\/p>\n<\/div>\n<\/div>\n

\n
\n

 <\/p>\n

His bodily features indicate him to be different from common men. All the signs described in connection with the bodily features of \u015aukadeva Gosv\u0101m\u012b are uncommon symptoms, typical of great personalities, according to physiognomical calculations. His bodily hue resembled that of Lord K\u1e5b\u1e63\u1e47a, who is the supreme among the gods, demigods and all living beings.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u00a0 \u00a0 \u0928\u093f\u0917\u0942\u0922\u091c\u0924\u094d\u0930\u0941\u0902 \u092a\u0943\u0925\u0941\u0924\u0941\u0919\u094d\u0917\u0935\u0915\u094d\u0937\u0938- \u092e\u093e\u0935\u0930\u094d\u0924\u0928\u093e\u092d\u093f\u0902 \u0935\u0932\u093f\u0935\u0932\u094d\u0917\u0942\u0926\u0930\u0902 \u091a \u0964 \u0926\u093f\u0917\u092e\u094d\u092c\u0930\u0902 \u0935\u0915\u094d\u0924\u094d\u0930\u0935\u093f\u0915\u0940\u0930\u094d\u0923\u0915\u0947\u0936\u0902 \u092a\u094d\u0930\u0932\u092e\u094d\u092c\u092c\u093e\u0939\u0941\u0902 \u0938\u094d\u0935\u092e\u0930\u094b\u0924\u094d\u0924\u092e\u093e\u092d\u092e\u094d \u0965 \u0968\u096d \u0965 \u00a0 nig\u016b\u1e0dha-jatru\u1e41 p\u1e5bthu-tu\u1e45ga-vak\u1e63asam \u0101varta-n\u0101bhi\u1e41 vali-valg\u016bdara\u1e41 ca dig-ambara\u1e41 vaktra-vik\u012br\u1e47a-ke\u015ba\u1e41 pralamba-b\u0101hu\u1e41 svamarottam\u0101bham   nig\u016b\u1e0dha \u2014 covered; jatrum \u2014 collarbone; p\u1e5bthu \u2014 broad; tu\u1e45ga … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-59898","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-06-09 09:07:12","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/59898","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=59898"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/59898\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=59898"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=59898"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=59898"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}