{"id":59681,"date":"2021-10-28T16:08:26","date_gmt":"2021-10-28T20:08:26","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=59681"},"modified":"2023-10-28T16:11:05","modified_gmt":"2023-10-28T20:11:05","slug":"srimad-bhagavatam-1-19-18-iti-sma-rajadhyavasaya-yukta%e1%b8%a5","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-19-18-iti-sma-rajadhyavasaya-yukta%e1%b8%a5\/","title":{"rendered":"Srimad-Bhagavatam 1.19.18 — iti sma r\u0101j\u0101dhyavas\u0101ya-yukta\u1e25"},"content":{"rendered":"
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\u00a0<\/div>\n
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\u090f\u0935\u0902 \u091a \u0924\u0938\u094d\u092e\u093f\u0928\u094d\u0928\u0930\u0926\u0947\u0935\u0926\u0947\u0935\u0947<\/span>
\n\u092a\u094d\u0930\u093e\u092f\u094b\u092a\u0935\u093f\u0937\u094d\u091f\u0947 \u0926\u093f\u0935\u093f \u0926\u0947\u0935\u0938\u0919\u094d\u0918\u093e: \u0964<\/span>
\n\u092a\u094d\u0930\u0936\u0938\u094d\u092f<\/span>
\n\u092d\u0942\u092e\u094c \u0935\u094d\u092f\u0915\u093f\u0930\u0928\u094d \u092a\u094d\u0930\u0938\u0942\u0928\u0948-<\/span>
\n\u0930\u094d\u092e\u0941\u0926\u093e \u092e\u0941\u0939\u0941\u0930\u094d\u0926\u0941\u0928\u094d\u0926\u0941\u092d\u092f\u0936\u094d\u091a \u0928\u0947\u0926\u0941: \u0965 \u0967\u096e \u0965<\/span><\/div>\n<\/div>\n
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\u00a0<\/div>\n
eva\u1e41 ca tasmin nara-deva-deve
\npr\u0101yopavi\u1e63\u1e6de divi deva-sa\u1e45gh\u0101\u1e25
\npra\u015basya bh\u016bmau vyakiran pras\u016bnair
\nmud\u0101 muhur dundubhaya\u015b ca nedu\u1e25<\/span><\/div>\n<\/div>\n
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evam<\/em><\/a> \u2014 thus; ca<\/em><\/a> \u2014 and; tasmin<\/em><\/a> \u2014 in that; nara<\/em><\/a>–deva<\/em><\/a>–deve<\/em><\/a> \u2014 upon the King\u2019s; pr\u0101ya<\/em><\/a>–upavi\u1e63\u1e6de<\/em><\/a> \u2014 being engaged in fasting to death; divi<\/em><\/a> \u2014 in the sky; deva<\/em><\/a> \u2014 demigods; sa\u1e45gh\u0101\u1e25<\/em><\/a> \u2014 all of them; pra\u015basya<\/em><\/a> \u2014 having praised the action; bh\u016bmau<\/em><\/a> \u2014 on the earth; vyakiran<\/em><\/a> \u2014 scattered; pras\u016bnai\u1e25<\/em><\/a> \u2014 with flowers; mud\u0101<\/em><\/a> \u2014 in pleasure; muhu\u1e25<\/em><\/a> \u2014 continually; dundubhaya\u1e25<\/em><\/a>\u2014 celestial drums; ca<\/em><\/a> \u2014 also; nedu\u1e25<\/em><\/a> \u2014 beaten.<\/span><\/p>\n<\/div>\n<\/div>\n

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Thus the King, Mah\u0101r\u0101ja Par\u012bk\u1e63it, sat to fast until death. All the demigods of the higher planets praised the King\u2019s actions and in pleasure continually scattered flowers over the earth and beat celestial drums.<\/span><\/p>\n<\/div>\n<\/div>\n

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Even up to the time of Mah\u0101r\u0101ja Par\u012bk\u1e63it there were interplanetary communications, and the news of Mah\u0101r\u0101ja Par\u012bk\u1e63it\u2019s fasting unto death to attain salvation reached the higher planets in the sky where the intelligent demigods live. The demigods are more luxurious than human beings, but all of them are obedient to the orders of the Supreme Lord. There is no one in the heavenly planets who is an atheist or nonbeliever. Thus any devotee of the Lord on the surface of the earth is always praised by them, and in the case of Mah\u0101r\u0101ja Par\u012bk\u1e63it they were greatly delighted and thus gave tokens of honor by scattering flowers over the earth and by beating celestial drums. A demigod takes pleasure in seeing someone go back to Godhead. He is always pleased with a devotee of the Lord, so much so that by his adhidaivic powers he may help the devotees in all respects. And by their actions, the Lord is pleased with them. There is an invisible chain of complete cooperation between the Lord, the demigods and the devotee of the Lord on earth.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u00a0 \u090f\u0935\u0902 \u091a \u0924\u0938\u094d\u092e\u093f\u0928\u094d\u0928\u0930\u0926\u0947\u0935\u0926\u0947\u0935\u0947 \u092a\u094d\u0930\u093e\u092f\u094b\u092a\u0935\u093f\u0937\u094d\u091f\u0947 \u0926\u093f\u0935\u093f \u0926\u0947\u0935\u0938\u0919\u094d\u0918\u093e: \u0964 \u092a\u094d\u0930\u0936\u0938\u094d\u092f \u092d\u0942\u092e\u094c \u0935\u094d\u092f\u0915\u093f\u0930\u0928\u094d \u092a\u094d\u0930\u0938\u0942\u0928\u0948- \u0930\u094d\u092e\u0941\u0926\u093e \u092e\u0941\u0939\u0941\u0930\u094d\u0926\u0941\u0928\u094d\u0926\u0941\u092d\u092f\u0936\u094d\u091a \u0928\u0947\u0926\u0941: \u0965 \u0967\u096e \u0965 \u00a0 eva\u1e41 ca tasmin nara-deva-deve pr\u0101yopavi\u1e63\u1e6de divi deva-sa\u1e45gh\u0101\u1e25 pra\u015basya bh\u016bmau vyakiran pras\u016bnair mud\u0101 muhur dundubhaya\u015b ca nedu\u1e25   … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-59681","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-06-09 09:07:32","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/59681","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=59681"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/59681\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=59681"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=59681"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=59681"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}