{"id":59425,"date":"2021-10-21T17:29:44","date_gmt":"2021-10-21T21:29:44","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=59425"},"modified":"2023-10-21T17:31:30","modified_gmt":"2023-10-21T21:31:30","slug":"srimad-bhagavatam-1-19-14-tasyaiva-me-ghasya-paravareso","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-19-14-tasyaiva-me-ghasya-paravareso\/","title":{"rendered":"Srimad-Bhagavatam 1.19.14 tasyaiva me \u2019ghasya par\u0101vare\u015bo"},"content":{"rendered":"
<\/span><\/p>\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\u00a0<\/div>\n
\n
\n
\n
\u0924\u0938\u094d\u092f\u0948\u0935 \u092e\u0947\u093d\u0918\u0938\u094d\u092f \u092a\u0930\u093e\u0935\u0930\u0947\u0936\u094b<\/span>
\n\u0935\u094d\u092f\u093e\u0938\u0915\u094d\u0924\u091a\u093f\u0924\u094d\u0924\u0938\u094d\u092f \u0917\u0943\u0939\u0947\u0937\u094d\u0935\u092d\u0940\u0915\u094d\u0937\u094d\u0923\u092e\u094d \u0964<\/span>
\n\u0928\u093f\u0930\u094d\u0935\u0947\u0926\u092e\u0942\u0932\u094b \u0926\u094d\u0935\u093f\u091c\u0936\u093e\u092a\u0930\u0942\u092a\u094b<\/span>
\n\u092f\u0924\u094d\u0930 \u092a\u094d\u0930\u0938\u0915\u094d\u0924\u094b \u092d\u092f\u092e\u093e\u0936\u0941 \u0927\u0924\u094d\u0924\u0947 \u0965 \u0967\u096a \u0965<\/span><\/div>\n<\/div>\n
\n
\u00a0<\/div>\n
tasyaiva me \u2019ghasya par\u0101vare\u015bo<\/span>
\nvy\u0101sakta-cittasya g\u1e5bhe\u1e63v abh\u012bk\u1e63\u1e47am<\/span>
\nnirveda-m\u016blo dvija-\u015b\u0101pa-r\u016bpo<\/span>
\nyatra prasakto bhayam \u0101\u015bu dhatte<\/span><\/div>\n<\/div>\n
\n
\n

 <\/p>\n

tasya<\/em><\/a> \u2014 his; eva<\/em><\/a> \u2014 certainly; me<\/em><\/a> \u2014 mine; aghasya<\/em><\/a> \u2014 of the sinful; par\u0101<\/em><\/a> \u2014 transcendental; avara<\/em><\/a> \u2014 mundane; \u012b\u015ba\u1e25<\/em><\/a> \u2014 controller, the Supreme Lord; vy\u0101sakta<\/em><\/a> \u2014 overly attached; cittasya<\/em><\/a> \u2014 of the mind; g\u1e5bhe\u1e63u<\/em><\/a> \u2014 to family affairs; abh\u012bk\u1e63\u1e47am<\/em><\/a>\u2014 always; nirveda<\/em><\/a>–m\u016bla\u1e25<\/em><\/a> \u2014 the source of detachment; dvija<\/em><\/a>–\u015b\u0101pa<\/em><\/a> \u2014 cursing by the br\u0101hma\u1e47a<\/em>; r\u016bpa\u1e25<\/em><\/a> \u2014 form of; yatra<\/em><\/a> \u2014 whereupon; prasakta\u1e25<\/em><\/a> \u2014 one who is affected; bhayam<\/em><\/a> \u2014 fearfulness; \u0101\u015bu<\/em><\/a> \u2014 very soon; dhatte<\/em><\/a> \u2014 take place.<\/span><\/p>\n<\/div>\n<\/div>\n

\n
\n

 <\/p>\n

The Supreme Personality of Godhead, the controller of both the transcendental and mundane worlds, has graciously overtaken me in the form of a br\u0101hma\u1e47a\u2019s curse. Due to my being too much attached to family life, the Lord, in order to save me, has appeared before me in such a way that only out of fear I will detach myself from the world.<\/strong><\/span><\/p>\n<\/div>\n<\/div>\n

\n
\n

 <\/p>\n

Mah\u0101r\u0101ja Par\u012bk\u1e63it, although born in a family of great devotees, the P\u0101\u1e47\u1e0davas, and although securely trained in transcendental attachment for the association of the Lord, still found the allurement of mundane family life so strong that he had to be detached by a plan of the Lord. Such direct action is taken by the Lord in the case of a special devotee. Mah\u0101r\u0101ja Par\u012bk\u1e63it could understand this by the presence of the topmost transcendentalists in the universe. The Lord resides with His devotees, and therefore the presence of the great saints indicated the presence of the Lord. The King therefore welcomed the presence of the great \u1e5b\u1e63is<\/i> as a mark of favor of the Supreme Lord.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u00a0 \u0924\u0938\u094d\u092f\u0948\u0935 \u092e\u0947\u093d\u0918\u0938\u094d\u092f \u092a\u0930\u093e\u0935\u0930\u0947\u0936\u094b \u0935\u094d\u092f\u093e\u0938\u0915\u094d\u0924\u091a\u093f\u0924\u094d\u0924\u0938\u094d\u092f \u0917\u0943\u0939\u0947\u0937\u094d\u0935\u092d\u0940\u0915\u094d\u0937\u094d\u0923\u092e\u094d \u0964 \u0928\u093f\u0930\u094d\u0935\u0947\u0926\u092e\u0942\u0932\u094b \u0926\u094d\u0935\u093f\u091c\u0936\u093e\u092a\u0930\u0942\u092a\u094b \u092f\u0924\u094d\u0930 \u092a\u094d\u0930\u0938\u0915\u094d\u0924\u094b \u092d\u092f\u092e\u093e\u0936\u0941 \u0927\u0924\u094d\u0924\u0947 \u0965 \u0967\u096a \u0965 \u00a0 tasyaiva me \u2019ghasya par\u0101vare\u015bo vy\u0101sakta-cittasya g\u1e5bhe\u1e63v abh\u012bk\u1e63\u1e47am nirveda-m\u016blo dvija-\u015b\u0101pa-r\u016bpo yatra prasakto bhayam \u0101\u015bu dhatte   tasya \u2014 his; eva … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-59425","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-06-09 09:07:12","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/59425","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=59425"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/59425\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=59425"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=59425"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=59425"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}