{"id":58653,"date":"2021-10-05T13:44:32","date_gmt":"2021-10-05T17:44:32","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=58653"},"modified":"2023-10-05T13:46:52","modified_gmt":"2023-10-05T17:46:52","slug":"bhagavad-gita-6-6-bandhur-atmatmanas-tasya","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-6-6-bandhur-atmatmanas-tasya\/","title":{"rendered":"Bhagavad-gita 6.6 – bandhur \u0101tm\u0101tmanas tasya"},"content":{"rendered":"
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\u00a0<\/div>\n
\u092c\u0928\u094d\u0927\u0941\u0930\u093e\u0924\u094d\u092e\u093e\u0924\u094d\u092e\u0928\u0938\u094d\u0924\u0938\u094d\u092f \u092f\u0947\u0928\u093e\u0924\u094d\u092e\u0948\u0935\u093e\u0924\u094d\u092e\u0928\u093e \u091c\u093f\u0924: \u0964<\/span>
\n\u0905\u0928\u093e\u0924\u094d\u092e\u0928\u0938\u094d\u0924\u0941 \u0936\u0924\u094d\u0930\u0941\u0924\u094d\u0935\u0947 \u0935\u0930\u094d\u0924\u0947\u0924\u093e\u0924\u094d\u092e\u0948\u0935 \u0936\u0924\u094d\u0930\u0941\u0935\u0924\u094d \u0965 \u096c \u0965<\/span><\/div>\n<\/div>\n
\n
\u00a0<\/div>\n
bandhur \u0101tm\u0101tmanas tasya<\/span>
\nyen\u0101tmaiv\u0101tman\u0101 jita\u1e25<\/span>
\nan\u0101tmanas tu \u015batrutve<\/span>
\nvartet\u0101tmaiva \u015batru-vat<\/span><\/div>\n<\/div>\n
\n
\n

 <\/p>\n

bandhu\u1e25<\/em><\/a>\u00a0\u2014 friend;\u00a0\u0101tm\u0101<\/em><\/a>\u00a0\u2014 the mind;\u00a0\u0101tmana\u1e25<\/em><\/a>\u00a0\u2014 of the living entity;\u00a0tasya<\/em><\/a>\u00a0\u2014 of him;\u00a0yena<\/em><\/a>\u00a0\u2014 by whom;\u00a0\u0101tm\u0101<\/em><\/a>\u00a0\u2014 the mind;\u00a0eva<\/em><\/a>\u00a0\u2014 certainly;\u00a0\u0101tman\u0101<\/em><\/a>\u00a0\u2014 by the living entity;\u00a0jita\u1e25<\/em><\/a>\u00a0\u2014 conquered;\u00a0an\u0101tmana\u1e25<\/em><\/a>\u00a0\u2014 of one who has failed to control the mind;\u00a0tu<\/em><\/a>\u00a0\u2014 but;\u00a0\u015batrutve<\/em><\/a>\u00a0\u2014 because of enmity;\u00a0varteta<\/em><\/a>\u00a0\u2014 remains;\u00a0\u0101tm\u0101<\/em><\/a>\u00a0eva<\/em><\/a>\u00a0\u2014 the very mind;\u00a0\u015batru<\/em><\/a>–vat<\/em><\/a>\u00a0\u2014 as an enemy.<\/span><\/p>\n<\/div>\n<\/div>\n

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For him who has conquered the mind, the mind is the best of friends; but for one who has failed to do so, his mind will remain the greatest enemy.<\/span><\/p>\n<\/div>\n<\/div>\n

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 <\/p>\n

The purpose of practicing eightfold\u00a0yoga<\/em>\u00a0is to control the mind in order to make it a friend in discharging the human mission. Unless the mind is controlled, the practice of\u00a0yoga<\/em>\u00a0(for show) is simply a waste of time. One who cannot control his mind lives always with the greatest enemy, and thus his life and its mission are spoiled. The constitutional position of the living entity is to carry out the order of the superior. As long as one\u2019s mind remains an unconquered enemy, one has to serve the dictations of lust, anger, avarice, illusion, etc. But when the mind is conquered, one voluntarily agrees to abide by the dictation of the Personality of Godhead, who is situated within the heart of everyone as Param\u0101tm\u0101. Real\u00a0yoga<\/em>\u00a0practice entails meeting the Param\u0101tm\u0101 within the heart and then following His dictation. For one who takes to K\u1e5b\u1e63\u1e47a consciousness directly, perfect surrender to the dictation of the Lord follows automatically.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u00a0 \u092c\u0928\u094d\u0927\u0941\u0930\u093e\u0924\u094d\u092e\u093e\u0924\u094d\u092e\u0928\u0938\u094d\u0924\u0938\u094d\u092f \u092f\u0947\u0928\u093e\u0924\u094d\u092e\u0948\u0935\u093e\u0924\u094d\u092e\u0928\u093e \u091c\u093f\u0924: \u0964 \u0905\u0928\u093e\u0924\u094d\u092e\u0928\u0938\u094d\u0924\u0941 \u0936\u0924\u094d\u0930\u0941\u0924\u094d\u0935\u0947 \u0935\u0930\u094d\u0924\u0947\u0924\u093e\u0924\u094d\u092e\u0948\u0935 \u0936\u0924\u094d\u0930\u0941\u0935\u0924\u094d \u0965 \u096c \u0965 \u00a0 bandhur \u0101tm\u0101tmanas tasya yen\u0101tmaiv\u0101tman\u0101 jita\u1e25 an\u0101tmanas tu \u015batrutve vartet\u0101tmaiva \u015batru-vat   bandhu\u1e25\u00a0\u2014 friend;\u00a0\u0101tm\u0101\u00a0\u2014 the mind;\u00a0\u0101tmana\u1e25\u00a0\u2014 of the living entity;\u00a0tasya\u00a0\u2014 of him;\u00a0yena\u00a0\u2014 by whom;\u00a0\u0101tm\u0101\u00a0\u2014 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-58653","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-23 21:55:21","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/58653","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=58653"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/58653\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=58653"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=58653"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=58653"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}