{"id":58638,"date":"2021-10-05T13:28:05","date_gmt":"2021-10-05T17:28:05","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=58638"},"modified":"2023-10-05T13:35:01","modified_gmt":"2023-10-05T17:35:01","slug":"bhagavad-gita-6-2-ya%e1%b9%81-sannyasam-iti-prahur","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-6-2-ya%e1%b9%81-sannyasam-iti-prahur\/","title":{"rendered":"Bhagavad-gita 6.2 – ya\u1e41 sanny\u0101sam iti pr\u0101hur"},"content":{"rendered":"
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\u00a0<\/div>\n
\u092f\u0902 \u0938\u0928\u094d\u0928\u094d\u092f\u093e\u0938\u092e\u093f\u0924\u093f \u092a\u094d\u0930\u093e\u0939\u0941\u0930\u094d\u092f\u094b\u0917\u0902 \u0924\u0902 \u0935\u093f\u0926\u094d\u0927\u093f \u092a\u093e\u0923\u094d\u0921\u0935 \u0964<\/span>
\n\u0928 \u0939\u094d\u092f\u0938\u0928\u094d\u0928\u094d\u092f\u0938\u094d\u0924\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u094b \u092f\u094b\u0917\u0940 \u092d\u0935\u0924\u093f \u0915\u0936\u094d\u091a\u0928 \u0965 \u0968 \u0965<\/span><\/div>\n<\/div>\n
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\u00a0<\/div>\n
ya\u1e41 sanny\u0101sam iti pr\u0101hur<\/span>
\nyoga\u1e41 ta\u1e41 viddhi p\u0101\u1e47\u1e0dava<\/span>
\nna hy asannyasta-sa\u1e45kalpo<\/span>
\nyog\u012b bhavati ka\u015bcana<\/span><\/div>\n<\/div>\n
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yam<\/em><\/a>\u00a0\u2014 what;\u00a0sanny\u0101sam<\/em><\/a>\u00a0\u2014 renunciation;\u00a0iti<\/em><\/a>\u00a0\u2014 thus;\u00a0pr\u0101hu\u1e25<\/em><\/a>\u00a0\u2014 they say;\u00a0yogam<\/em><\/a>\u00a0\u2014 linking with the Supreme;\u00a0tam<\/em><\/a>\u00a0\u2014 that;\u00a0viddhi<\/em><\/a>\u00a0\u2014 you must know;\u00a0p\u0101\u1e47\u1e0dava<\/em><\/a>\u00a0\u2014 O son of P\u0101\u1e47\u1e0du;\u00a0na<\/em><\/a>\u00a0\u2014 never;\u00a0hi<\/em><\/a>\u00a0\u2014 certainly;\u00a0asannyasta<\/em><\/a>\u00a0\u2014 without giving up;\u00a0sa\u1e45kalpa\u1e25<\/em><\/a>\u00a0\u2014 desire for self-satisfaction;\u00a0yog\u012b<\/em><\/a>\u00a0\u2014 a mystic transcendentalist;\u00a0bhavati<\/em><\/a>\u00a0\u2014 becomes;\u00a0ka\u015bcana<\/em><\/a>\u00a0\u2014 anyone.<\/span><\/p>\n<\/div>\n<\/div>\n

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What is called renunciation you should know to be the same as yoga, or linking oneself with the Supreme, O son of P\u0101\u1e47\u1e0du, for one can never become a yog\u012b unless he renounces the desire for sense gratification.<\/span><\/p>\n<\/div>\n<\/div>\n

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Real\u00a0sanny\u0101sa-yoga<\/em>\u00a0or\u00a0bhakti<\/em>\u00a0means that one should know his constitutional position as the living entity, and act accordingly. The living entity has no separate independent identity. He is the marginal energy of the Supreme. When he is entrapped by material energy, he is conditioned, and when he is K\u1e5b\u1e63\u1e47a conscious, or aware of the spiritual energy, then he is in his real and natural state of life. Therefore, when one is in complete knowledge, one ceases all material sense gratification, or renounces all kinds of sense gratificatory activities. This is practiced by the\u00a0yog\u012bs<\/em>\u00a0who restrain the senses from material attachment. But a person in K\u1e5b\u1e63\u1e47a consciousness has no opportunity to engage his senses in anything which is not for the purpose of K\u1e5b\u1e63\u1e47a. Therefore, a K\u1e5b\u1e63\u1e47a conscious person is simultaneously a\u00a0sanny\u0101s\u012b<\/em>\u00a0and a\u00a0yog\u012b.<\/em>\u00a0The purpose of knowledge and of restraining the senses, as prescribed in the\u00a0j\u00f1\u0101na<\/em>\u00a0and\u00a0yoga<\/em>\u00a0processes, is automatically served in K\u1e5b\u1e63\u1e47a consciousness. If one is unable to give up the activities of his selfish nature, then\u00a0j\u00f1\u0101na<\/em>\u00a0and\u00a0yoga<\/em>\u00a0are of no avail. The real aim is for a living entity to give up all selfish satisfaction and to be prepared to satisfy the Supreme. A K\u1e5b\u1e63\u1e47a conscious person has no desire for any kind of self-enjoyment. He is always engaged for the enjoyment of the Supreme. One who has no information of the Supreme must therefore be engaged in self-satisfaction, because no one can stand on the platform of inactivity. All purposes are perfectly served by the practice of K\u1e5b\u1e63\u1e47a consciousness.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u00a0 \u00a0 \u092f\u0902 \u0938\u0928\u094d\u0928\u094d\u092f\u093e\u0938\u092e\u093f\u0924\u093f \u092a\u094d\u0930\u093e\u0939\u0941\u0930\u094d\u092f\u094b\u0917\u0902 \u0924\u0902 \u0935\u093f\u0926\u094d\u0927\u093f \u092a\u093e\u0923\u094d\u0921\u0935 \u0964 \u0928 \u0939\u094d\u092f\u0938\u0928\u094d\u0928\u094d\u092f\u0938\u094d\u0924\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u094b \u092f\u094b\u0917\u0940 \u092d\u0935\u0924\u093f \u0915\u0936\u094d\u091a\u0928 \u0965 \u0968 \u0965 \u00a0 ya\u1e41 sanny\u0101sam iti pr\u0101hur yoga\u1e41 ta\u1e41 viddhi p\u0101\u1e47\u1e0dava na hy asannyasta-sa\u1e45kalpo yog\u012b bhavati ka\u015bcana   yam\u00a0\u2014 what;\u00a0sanny\u0101sam\u00a0\u2014 renunciation;\u00a0iti\u00a0\u2014 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-58638","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-23 21:55:20","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/58638","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=58638"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/58638\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=58638"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=58638"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=58638"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}