{"id":58559,"date":"2020-10-04T13:03:18","date_gmt":"2020-10-04T17:03:18","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=58559"},"modified":"2023-10-04T13:17:22","modified_gmt":"2023-10-04T17:17:22","slug":"bhagavad-gita-5-24-yo-nta%e1%b8%a5-sukho-ntar-aramas","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-5-24-yo-nta%e1%b8%a5-sukho-ntar-aramas\/","title":{"rendered":"Bhagavad-gita 5.24 – yo \u2019nta\u1e25-sukho \u2019ntar-\u0101r\u0101mas"},"content":{"rendered":"
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\u00a0<\/div>\n
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\u00a0<\/div>\n
\u092f\u094b\u093d\u0928\u094d\u0924:\u0938\u0941\u0916\u094b\u093d\u0928\u094d\u0924\u0930\u093e\u0930\u093e\u092e\u0938\u094d\u0924\u0925\u093e\u0928\u094d\u0924\u0930\u094d\u091c\u094d\u092f\u094b\u0924\u093f\u0930\u0947\u0935 \u092f: \u0964<\/span>
\n\u0938 \u092f\u094b\u0917\u0940 \u092c\u094d\u0930\u0939\u094d\u092e\u0928\u093f\u0930\u094d\u0935\u093e\u0923\u0902 \u092c\u094d\u0930\u0939\u094d\u092e\u092d\u0942\u0924\u094b\u093d\u0927\u093f\u0917\u091a\u094d\u091b\u0924\u093f \u0965 \u0968\u096a \u0965<\/span><\/div>\n
\u00a0<\/div>\n<\/div>\n
\n
yo \u2019nta\u1e25-sukho \u2019ntar-\u0101r\u0101mas<\/span>
\ntath\u0101ntar-jyotir eva ya\u1e25<\/span>
\nsa yog\u012b brahma-nirv\u0101\u1e47a\u1e41<\/span>
\nbrahma-bh\u016bto \u2019dhigacchati<\/span><\/div>\n<\/div>\n
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 <\/p>\n

ya\u1e25<\/em><\/a> \u2014 one who; anta\u1e25<\/em><\/a>–sukha\u1e25<\/em><\/a> \u2014 happy from within; anta\u1e25<\/em><\/a>–\u0101r\u0101ma\u1e25<\/em><\/a> \u2014 actively enjoying within; tath\u0101<\/em><\/a> \u2014 as well as; anta\u1e25<\/em><\/a>–jyoti\u1e25<\/em><\/a> \u2014 aiming within; eva<\/em><\/a> \u2014 certainly; ya\u1e25<\/em><\/a> \u2014 anyone; sa\u1e25<\/em><\/a> \u2014 he; yog\u012b<\/em><\/a> \u2014 a mystic; brahma<\/em><\/a>–nirv\u0101\u1e47am<\/em><\/a> \u2014 liberation in the Supreme; brahma<\/em><\/a>–bh\u016bta\u1e25<\/em><\/a> \u2014 being self-realized; adhigacchati<\/em><\/a> \u2014 attains.<\/span><\/p>\n<\/div>\n<\/div>\n

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 <\/p>\n

One whose happiness is within, who is active and rejoices within, and whose aim is inward is actually the perfect mystic. He is liberated in the Supreme, and ultimately he attains the Supreme.<\/span><\/p>\n<\/div>\n<\/div>\n

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 <\/p>\n

Unless one is able to relish happiness from within, how can one retire from the external engagements meant for deriving superficial happiness? A liberated person enjoys happiness by factual experience. He can, therefore, sit silently at any place and enjoy the activities of life from within. Such a liberated person no longer desires external material happiness. This state is called brahma-bh\u016bta,<\/em> attaining which one is assured of going back to Godhead, back to home.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u00a0 \u00a0 \u092f\u094b\u093d\u0928\u094d\u0924:\u0938\u0941\u0916\u094b\u093d\u0928\u094d\u0924\u0930\u093e\u0930\u093e\u092e\u0938\u094d\u0924\u0925\u093e\u0928\u094d\u0924\u0930\u094d\u091c\u094d\u092f\u094b\u0924\u093f\u0930\u0947\u0935 \u092f: \u0964 \u0938 \u092f\u094b\u0917\u0940 \u092c\u094d\u0930\u0939\u094d\u092e\u0928\u093f\u0930\u094d\u0935\u093e\u0923\u0902 \u092c\u094d\u0930\u0939\u094d\u092e\u092d\u0942\u0924\u094b\u093d\u0927\u093f\u0917\u091a\u094d\u091b\u0924\u093f \u0965 \u0968\u096a \u0965 \u00a0 yo \u2019nta\u1e25-sukho \u2019ntar-\u0101r\u0101mas tath\u0101ntar-jyotir eva ya\u1e25 sa yog\u012b brahma-nirv\u0101\u1e47a\u1e41 brahma-bh\u016bto \u2019dhigacchati   ya\u1e25 \u2014 one who; anta\u1e25–sukha\u1e25 \u2014 happy from within; anta\u1e25–\u0101r\u0101ma\u1e25 \u2014 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-58559","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-06-09 11:51:51","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/58559","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=58559"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/58559\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=58559"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=58559"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=58559"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}