{"id":58550,"date":"2021-10-04T12:49:52","date_gmt":"2021-10-04T16:49:52","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=58550"},"modified":"2023-10-04T13:36:52","modified_gmt":"2023-10-04T17:36:52","slug":"bhagavad-gita-5-21-bahya-sparse%e1%b9%a3v-asaktatma","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/bhagavad-gita-5-21-bahya-sparse%e1%b9%a3v-asaktatma\/","title":{"rendered":"Bhagavad-gita 5.21 – b\u0101hya-spar\u015be\u1e63v asakt\u0101tm\u0101"},"content":{"rendered":"
<\/span><\/p>\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\n
\u00a0<\/div>\n
\n
\n
\n
\u00a0<\/div>\n
\u092c\u093e\u0939\u094d\u092f\u0938\u094d\u092a\u0930\u094d\u0936\u0947\u0937\u094d\u0935\u0938\u0915\u094d\u0924\u093e\u0924\u094d\u092e\u093e \u0935\u093f\u0928\u094d\u0926\u0924\u094d\u092f\u093e\u0924\u094d\u092e\u0928\u093f \u092f\u0924\u094d\u0938\u0941\u0916\u092e\u094d \u0964<\/span>
\n\u0938 \u092c\u094d\u0930\u0939\u094d\u092e\u092f\u094b\u0917\u092f\u0941\u0915\u094d\u0924\u093e\u0924\u094d\u092e\u093e \u0938\u0941\u0916\u092e\u0915\u094d\u0937\u092f\u092e\u0936\u094d\u0928\u200d\u0941\u0924\u0947 \u0965 \u0968\u0967 \u0965<\/span><\/div>\n<\/div>\n
\n
\u00a0<\/div>\n
b\u0101hya-spar\u015be\u1e63v asakt\u0101tm\u0101
\nvindaty \u0101tmani yat sukham
\nsa brahma-yoga-yukt\u0101tm\u0101
\nsukham ak\u1e63ayam a\u015bnute<\/span><\/div>\n<\/div>\n
\n
\n

 <\/p>\n

b\u0101hya<\/em><\/a>–spar\u015be\u1e63u<\/em><\/a> \u2014 in external sense pleasure; asakta<\/em><\/a>–\u0101tm\u0101<\/em><\/a> \u2014 one who is not attached; vindati<\/em><\/a> \u2014 enjoys; \u0101tmani<\/em><\/a> \u2014 in the self; yat<\/em><\/a> \u2014 that which; sukham<\/em><\/a> \u2014 happiness; sa\u1e25<\/em><\/a> \u2014 he; brahma<\/em><\/a>–yoga<\/em><\/a> \u2014 by concentration in Brahman; yukta<\/em><\/a>–\u0101tm\u0101<\/em><\/a> \u2014 self-connected; sukham<\/em><\/a> \u2014 happiness; ak\u1e63ayam<\/em><\/a> \u2014 unlimited; a\u015bnute<\/em><\/a> \u2014 enjoys.<\/span><\/p>\n<\/div>\n<\/div>\n

\n
\n

 <\/p>\n

Such a liberated person is not attracted to material sense pleasure but is always in trance, enjoying the pleasure within. In this way the self-realized person enjoys unlimited happiness, for he concentrates on the Supreme.<\/span><\/p>\n<\/div>\n<\/div>\n

\n
\n

 <\/p>\n

\u015ar\u012b Y\u0101mun\u0101c\u0101rya, a great devotee in K\u1e5b\u1e63\u1e47a consciousness, said:<\/span><\/p>\n<\/div>\n

yad-avadhi mama ceta\u1e25 k\u1e5b\u1e63\u1e47a-p\u0101d\u0101ravinde
\nnava-nava-rasa-dh\u0101many udyata\u1e41 rantum \u0101s\u012bt
\ntad-avadhi bata n\u0101r\u012b-sa\u1e45game smaryam\u0101ne
\nbhavati mukha-vik\u0101ra\u1e25 su\u1e63\u1e6dhu ni\u1e63\u1e6dh\u012bvana\u1e41 ca<\/em><\/span><\/div>\n
\n

\u201cSince I have been engaged in the transcendental loving service of K\u1e5b\u1e63\u1e47a, realizing ever-new pleasure in Him, whenever I think of sex pleasure I spit at the thought, and my lips curl with distaste.\u201d <\/span><\/p>\n

A person in brahma-yoga,<\/em> or K\u1e5b\u1e63\u1e47a consciousness, is so absorbed in the loving service of the Lord that he loses his taste for material sense pleasure altogether. The highest pleasure in terms of matter is sex pleasure. The whole world is moving under its spell, and a materialist cannot work at all without this motivation. But a person engaged in K\u1e5b\u1e63\u1e47a consciousness can work with greater vigor without sex pleasure, which he avoids. That is the test in spiritual realization. Spiritual realization and sex pleasure go ill together. A K\u1e5b\u1e63\u1e47a conscious person is not attracted to any kind of sense pleasure, due to his being a liberated soul.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u00a0 \u00a0 \u092c\u093e\u0939\u094d\u092f\u0938\u094d\u092a\u0930\u094d\u0936\u0947\u0937\u094d\u0935\u0938\u0915\u094d\u0924\u093e\u0924\u094d\u092e\u093e \u0935\u093f\u0928\u094d\u0926\u0924\u094d\u092f\u093e\u0924\u094d\u092e\u0928\u093f \u092f\u0924\u094d\u0938\u0941\u0916\u092e\u094d \u0964 \u0938 \u092c\u094d\u0930\u0939\u094d\u092e\u092f\u094b\u0917\u092f\u0941\u0915\u094d\u0924\u093e\u0924\u094d\u092e\u093e \u0938\u0941\u0916\u092e\u0915\u094d\u0937\u092f\u092e\u0936\u094d\u0928\u200d\u0941\u0924\u0947 \u0965 \u0968\u0967 \u0965 \u00a0 b\u0101hya-spar\u015be\u1e63v asakt\u0101tm\u0101 vindaty \u0101tmani yat sukham sa brahma-yoga-yukt\u0101tm\u0101 sukham ak\u1e63ayam a\u015bnute   b\u0101hya–spar\u015be\u1e63u \u2014 in external sense pleasure; asakta–\u0101tm\u0101 \u2014 one who is … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-58550","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-23 21:55:52","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/58550","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=58550"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/58550\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=58550"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=58550"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=58550"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}